A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.

A sword is upon their horse, and upon their chariots, and upon all the mingled people that are in the midst of her, and they shall become as women: a sword is upon her treasures, and they shall be robbed.

A sword is on his horses and on his chariot, And on all the rabble who are in her midst, And they have become women; A sword is on her treasuries, And they have been spoiled;

A sword is on their horses, and on their chariots, and on all the mingled people that are in the middle of her; and they shall become as women: a sword is on her treasures; and they shall be robbed.

A sword is on all the mixed people in her, and they will become like women: a sword is on her store-houses, and they will be taken by her attackers.

A sword is for their horses, and for their chariots, and for all the common people who are in her midst. And they will be like women. A sword is for her storehouses, and they will be plundered.

Gladins super equos ejus, et super currus ejus, et super multitudinem ejus (aut, vulgus promiscuum; rv significat examen animalium sicuti apum, et transfertur etiam ad homines, et tunc accipitur pro vulgo ignobili; super multitudinem ergo,) quae est in medio ejus; erunt in mulieres (hoc est, erunt similes mulieribus;) gladius super thesauros ejus, et spoliabuntur (expositi erunt in praedam.)

The Prophet, indeed, changes the gender of the pronouns, and seems to refer to the king; but there is no ambiguity in the meaning, he then declares that the horses as well as the chariots would perish; for the sword would consume all the things used in war. And at the beginning he generally declared that destruction was nigh all the Chaldeans, so he repeats the same now, on all the promiscuous multitude, which is in the midst of Babylon. He says that they would be without courage, for the Lord would dishearten them by terror, as it will be hereafter stated again. Then he joins, and on her treasures, and they shall be a prey to enemies. It follows, --

The mingled people - i. e., the foreigners serving as mercenaries in her army.

A sword is upon their horses, and upon their chariots,.... Upon the horsemen, and those that rode in chariots; upon the whole cavalry, which should fall into the enemies' hands, and be cut to pieces; see Revelation 19:18;
and upon all the mingled people that are in the midst of her; those of other nations that sojourned in Babylon, or came thither for merchandise; the word having, as Kimchi observes, such a signification; or rather her auxiliaries, troops consisting of other people that were her allies, or in her pay and service:
and they shall become as women; timorous, faint hearted, quite dispirited, unable to act, or defend themselves:
a sword is upon her treasures, and they shall be robbed; or they that slay with the sword, as the Targum, the soldiers, shall seize upon her treasures, and plunder them: thus should she be exhausted of men and money, and become utterly desolate.

as women--divested of all manliness (Nahum 3:13).

Horses - Through they be full of chariots and horses, the enemy shall destroy them. Mingled people - People that were not native Chaldeans, but under their dominion.