He preserveth not the life of the wicked: but giveth right to the poor.

He preserveth not the life of the wicked, But giveth to the afflicted their right.

But he saveth not the wicked, and he giveth judgment to the poor.

He saveth not the wicked alive; but he doeth justice to the afflicted.

He reviveth not the wicked, And the judgment of the poor appointeth;

He preserves not the life of the wicked: but gives right to the poor.

His eyes are ever on the upright, and he gives to the crushed their right;

He preserveth not the life of the wicked; But giveth to the poor their right.

But he does not save the impious, though he grants judgment to the poor.

He preserveth not the life of the wicked - Elihu here maintains substantially the same sentiment which the three friends of Job had done, that the dealings of God in this life are in accordance with character, and that strict justice is thus maintained.
But giveth right to the poor - Margin, "or afflicted." The Hebrew word often refers to the afflicted, to the humble, or the lowly; and the reference here is to the "lower classes" of society. The idea is, that God deals justly with them, and does not overlook them because they are so poor and feeble that they cannot contribute anything to him. In this sentiment Elihu was undoubtedly right, though, like the three friends of Job, he seems to have adopted the principle that the dealings of God here are according to the "characters" of people. He had some views in advance of theirs. He saw that affliction is designed for "discipline" Job 33; that God is willing to show mercy to the sufferer on repentance; that he is not dependent upon human beings, and that his dealings "cannot" be graduated by any reference to what he would receive or suffer from people; but still he clung to the idea that the dealings of God here are a proof of the character of the afflicted. What was mysterious about it he resolved into sovereignty, and showed that man "ought" to be submissive to God, and to "believe" that he was qualified to govern. He lacked the views which Christianity has furnished, that the inequalities that appear in the divine dealings here will be made clear in the retributions of another world.

He preserveth not the life - He will not give life to the wicked; all such forfeit life by their transgressions.
But giveth right - Justice will he give to the afflicted or humble, עניים aniyim.

He (d) preserveth not the life of the wicked: but giveth right to the poor.
(d) Therefore he will not preserve the wicked, but to the humble and afflicted heart he will show grace.

He preserveth not the life of the wicked,.... He makes a difference between wicked and righteous men, which shows him to be a holy and righteous God; though he preserves the life of all men so long as they live, yet not in the same way; he preserves the lives of wicked men in the common course of his providence, but not in a special way and manner, as he does the lives of the righteous, which are dear and precious to him; nor does he preserve to any great length such as are notorious sinners, who are guilty of capital crimes, as murder, &c. their lives are shortened, and they do not live out half their days: or he does not quicken them, bestow his spiritual favour upon them, in which only is life; and though they will be quickened and raised at the last day, as well as the righteous, yet not to the resurrection of life, but to the resurrection of damnation;
but giveth right to the poor; pleads their cause and rights their wrongs, administers justice to them, especially to the poor in spirit, who hunger and thirst after righteousness; to these he gives freely the righteousness of his son, which only denominates persons truly righteous: of whom in Job 36:7.

right . . . poor--He espouses the cause of the afflicted.

But - He will certainly in his time deliver his oppressed ones.