Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind?

You dress up speeches only to rebuke, and you utter words to the wind.

Do ye imagine to reprove words? The speeches of one that is desperate are indeed for the wind.

Do ye imagine to reprove words? seeing that the speeches of one that is desperate are as wind.

For reproof, do you reckon words? And for wind, sayings of the desperate.

My words may seem wrong to you, but the words of him who has no hope are for the wind.

Do ye hold words to be an argument, But the speeches of one that is desperate to be wind?

Do you intend to reprove words, seeing that the speeches of one who is desperate are as wind?

You prepare speeches as so much noise, and you offer words into the wind.

Do ye imagine to reprove words? - A considerable variety of interpretation has occurred in regard to this verse. Dr. Good, following Schultens, supposes that the word translated wind here רוּח rûach means sighs, or groans, and renders it,
Would ye then take up words for reproof,
The mere venting the means of despair?
But Rosenmuller has well remarked that the word never has this signification. Noyes renders it,
Do ye mean to censure words?
The words of a man in despair are but wind.
In this, he has probably expressed the true sense. This explanation was proposed by Ludov. de Dieu, and is adopted by Rosenmuller. According to this, the sense is, "Do you think it reasonable to carp at mere words? Will you pass over weighty and important arguments and facts, and dwell upon the words merely that are extorted from a man in misery? Do you not know that one in a state of despair utters many expressions which ought not to be regarded as the result of his deliberate judgment? And will you spend your time in dwelling on those words rather than on the main argument involved?" This is probably the true sense of the verse; and if so it is a complaint of Job that they were disposed to make him "an offender for a word" rather than to enter into the real merits of the case, and especially that they were not disposed to make allowances for the hasty expressions of a man almost in despair.

Do ye imagine to reprove words - Is it some expressions which in my hurry, and under the pressure of unprecedented affliction, I have uttered, that ye catch at? You can find no flaw in my conduct; would ye make me an Offender for a Word? Why endeavor to take such advantage of a man who complains in the bitterness of his heart, through despair of life and happiness?

Do ye imagine to reprove (q) words, and the speeches of one that is desperate, [which are] as wind?
(q) Do you object to my words because I would be thought to speak foolishly, and am now in misery?

Do ye imagine to reprove words,.... Or with words; with bare words, without any force of reasoning and argument in them? put a parcel of words together without any sense or meaning, or however without any cogency in them, and think to run me down with them? or is your scheme and device only, and which you pursue, to catch at and lay hold on some words of mine uttered in my distress, and make me an offender for a word, or for a few words, supposing they have been rashly and passionately spoken? have ye no facts to charge me with, before or since these calamities befell me? is the charge of hypocrisy and want of the fear of God to be supported by producing some hasty expressions, without pointing at one single action in my life and conversation?
and the speeches of one that is desperate, which are as wind? that is, do ye imagine to reprove them? or, are; your thoughts wholly and solely intent on them? are these only the strong reasons you have to produce to fix the sin of hypocrisy upon me? for by him that is "desperate" he means himself; not that he despaired of his everlasting salvation; he was far from despair; he was a strong believer, and determined that, though he was slain, he would trust in the Lord; he was well assured he should be justified, both here and hereafter; and full well knew that his Redeemer lived, and that though he died, he should rise again and be happy in the vision of God for ever: but he despaired of a restoration to outward happiness, which Eliphaz had suggested, should he behave well; but, alas! his condition was forlorn and miserable, and there was no hope with him of being better; his children were dead, his substance in the hands of robbers, his health so extremely bad that he had no expectation of a recovery to his former state; and therefore it was very unkind and ungenerous to lay hold upon and aggravate the speeches of such an one, and improve them against him; and especially as they were only "for refreshment" (c), as some choose to render the words, see Job 32:20; they were uttered to give vent to his sorrow and grief, and not with any ill design against God or men; or the sense of the whole is, that they imagined that their words were right and fit to reprove with, and that there were force and strength in them, and had a tendency to work conviction and bring to confession; but as for the words of Job, they treated them "as wind"; as idle, vain, and empty, and useless and fruitless as the wind.
(c) "ad respirium", Schultens.

Do you imagine--or, "mean."
to reprove words and (to reprove) the speeches of one desperate, (which are) as wind?--mere nothings, not to be so narrowly taken to task? UMBREIT not so well takes the Hebrew for "as wind," as "sentiments"; making formal "sentiments" antithetical to mere "speeches," and supplying, not the word "reprove," but "would you regard," from the first clause.

Words - Do you think it is sufficient to quarrel with some of my words, without giving allowance for human infirmity, or extreme misery. Desperate - Of a poor miserable, hopeless and helpless man. As wind - Which pass away and are forgotten.