Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.

And from that time Hebron belonged to Caleb the son of Jephone the Cenezite, until this present day: because he followed the Lord the God of Israel.

therefore hath Hebron been to Caleb son of Jephunneh the Kenezzite for an inheritance unto this day, because that he was fully after Jehovah, God of Israel;

So Hebron became the heritage of Caleb, the son of Jephunneh the Kenizzite, to this day, because with all his heart he was true to the Lord, the God of Israel.

And from then on, Hebron was for Caleb, the son of Jephunneh, the Kenizzite, even to the present day. For he followed the Lord, the God of Israel.

Idcirco fuit Hebron ipsuis Caleb filii Jephune Kenisaei, in haereditatem, usque ad diem hunc, eo quod perseveranter sequutus est Jehovam Deum Israel.

Hebron therefore became the inheritance of Caleb - Joshua admitted his claim, recognized his right, and made a full conveyance of Hebron and its dependencies to Caleb and his posterity; and this being done in the sight of all the elders of Israel, the right was publicly acknowledged, and consequently this portion was excepted from the general determination by lot; God having long before made the cession of this place to him and to his descendants.

Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day,.... The time of the writing of this book:
because he wholly followed the Lord God of Israel; as in Joshua 14:8; Hebron signifies fellowship or communion; and this in a spiritual sense is very desirable by all the people of God, as Hebron was by Caleb, even communion with God, Father, Son and Spirit, with angels and saints, both now and hereafter; and they are willing to engage with their spiritual enemies in the name and strength of Christ, though ever so potent, may they but enjoy this blessing, and which is more or less granted, to all the hearty, sincere, and faithful followers of Christ; see John 14:21.

This inheritance, the historian adds, was awarded to Caleb because he had followed the God of Israel with such fidelity. - In Joshua 14:15 there follows another notice of the earlier name of Hebron (see at Genesis 23:2). The expression לפנים (before), like the words "to this day," applies to the time when the book was composed, at which time the name Kirjath-arba had long since fallen into disuse; so that it by no means follows that the name Hebron was not so old as the name Kirjath-arba, which was given to Hebron for the first time when it was taken by Arba, "the great man among the Anakites," i.e., the strongest and most renowned of the Anakites (vid., Joshua 15:13). The remark, "and the land had rest from war," is repeated again at the close of this account from Joshua 11:23, to show that although there were Anakites still dwelling in Hebron whom Caleb hoped to exterminate, the work of distributing the land by lot was not delayed in consequence, but was carried out in perfect peace.