Joshua - 19:1



1 The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.

Verse In-Depth

Explanation and meaning of Joshua 19:1.

Differing Translations

Compare verses for better understanding.
And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.
And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was
And the second heritage came out for the tribe of Simeon by their families; and their heritage was in the middle of the heritage of the children of Judah.
Egressa est autem sors secunda ipsi Simeon, tribui filiorum Simeon per familias suas: et fuit haereditas eorum in medio haereditatis filiorum Jehuda.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Next followed the lot of the tribe of Simeon, not as a mark of honor, but rather as a mark of disgrace. Jacob had declared with regard to Simeon and Levi, "I will divide them in Jacob, and scatter them in Israel." (Genesis 49:7) The punishment of Levi, indeed, was not only mitigated, but converted into an excellent dignity, inasmuch as his posterity were placed on a kind of watch-towers to keep the people in the paths of piety. In regard to Simeon, the dispersion of which Jacob prophesied, manifestly took place when certain cities within the territory of Judah were assigned to his posterity for their inheritance. For although they were not sent off to great distances, yet they dwelt dispersed, and as strangers in a land properly belonging to another. Therefore, on account of the slaughter which they had perpetrated with no less perfidy than cruelty, they were placed separately in different abodes. In this way the guilt of the father was visited upon his children, and the Lord ratified in fact that sentence which he had dictated to his servant. The truth of the lot also was clearly proven. In the circumstance of a certain portion being withdrawn from the family of Judah, we again perceive that though the dividers had carefully endeavored to observe equity, they had fallen into error, which they were not ashamed to correct as soon as it was discovered. And though they were guided by the Spirit, there is nothing strange in their having been partially mistaken, because God sometimes leaves his servants destitute of the spirit of judgment, and suffers them to act like men on different occasions, that they may not plume themselves too much on their clear-sightedness. We may add that the people were punished for their carelessness and confident haste, because they ought at the outset to have ascertained more accurately how much land could be properly assigned to each. This they neglected to do. Through their unskillful procedure, the children of Judah had received a disproportion accumulation of territory, and equity required that they should relinquish a part. It would also have been better for themselves to have their limits fixed with certainty at once than to be subjected to a galling spoliation afterwards. Add that each tribe had indulged the vain hope that its members would dwell far and wide, as if the land had been of unlimited extent.

The inheritance of Simeon was taken out of the portion of Judah, which proved on experience to be larger than the numbers of that tribe required. The Simeonite territory is described by its towns, of which fourteen were in the Negeb, and four others Joshua 19:7 partly in the Negeb and partly in "the valley." On the narrow confines here assigned to Simeon, and its insignificant position altogether among the Twelve tribes, see Deuteronomy 33:6 note.

The second lot came forth to Simeon - In this appointment the providence of God may be especially remarked. For the iniquitous conduct of Simeon and Levi, in the massacre of the innocent Shechemites, Genesis 34:25-31, Jacob, in the spirit of prophecy, foretold that they should be divided in Jacob, and scattered in Israel, Genesis 49:7. And this was most literally fulfilled in the manner in which God disposed of both these tribes afterwards. Levi was scattered through all Palestine, not having received any inheritance, only cities to dwell in, in different parts of the land; and Simeon was dispersed in Judah, with what could scarcely be said to be their own, or a peculiar lot. See the note on Genesis 49:7.

And the second lot came forth to Simeon, [even] for the tribe of the children of Simeon according to their families: and their inheritance was (a) within the inheritance of the children of Judah.
(a) According to Jacob's prophecy that he would be scattered among the other tribes.

And the second lot came forth to Simeon,.... That is, the second of the seven lots, of which Benjamin's was the first; otherwise there were the two lots of Judah and Joseph, which preceded both these:
even for the tribe of the children of Simeon, according to their families; for though many of their cities had been given by lot to the tribe of Judah, yet it seems as if there were others they had by a special lot cast for them, as many as were sufficient for their families:
and their inheritance was within the inheritance of the children of Judah; which was done partly because this was but a small tribe, and particularly because the lot put up, which fell to the tribe of Judah, was too large for it, more than they could occupy, too much being put to this lot by the first measurers of the land; and partly to fulfil the prophecy of Jacob, that the Simeonites should be scattered in Jacob, and divided in Israel, Genesis 49:7; and hence it is that the lots of these two tribes lying together, and being so intermixed, that the tribe of Judah called upon that of Simeon to join them in fighting against the Canaanites, and taking out of their hands the cities that belonged to them, Judges 1:3.

The men of Judah did not oppose taking away the cities within their border, when convinced that they had more than was right. If a true believer has obtained an unintended and improper advantage in any thing, he will give it up without murmuring. Love seeketh not her own, and doth not behave unseemly; it will induce those in whom it richly dwells, to part with their own to supply what is lacking to their brethren.

THE LOT OF SIMEON. (Joshua 19:1-9)
the second lot came forth to Simeon--The next lot that was drawn at Shiloh, gave the tribe of Simeon his inheritance within the territory, which had been assigned to that of Judah. The knowledge of Canaan possessed by the Israelites, when the division of the land commenced, was but very general, being derived from the rapid sweep they had made over it during the course of conquest; and it was on the ground of that rough survey alone that the distribution proceeded, by which Judah received an inheritance. Time showed that this territory was too large (Joshua 19:9), either for their numbers, however great, to occupy and their arms to defend, or too large in proportion to the allotments of the other tribes. Justice therefore required (what kind and brotherly feeling readily dictated) a modification of their possession; and a part of it was appropriated to Simeon. By thus establishing it within the original domain of another tribe, the prophecy of Jacob in regard to Simeon was fulfilled (Genesis 49:7); for from its boundaries being not traced, there is reason to conclude that its people were divided and dispersed among those of Judah; and though one group of its cities named (Joshua 19:2-6), gives the idea of a compact district, as it is usually represented by map makers, the other group (Joshua 19:7-8) were situated, two in the south, and two elsewhere, with tracts of the country around them.

The Inheritance of Simeon fell within the inheritance of the children of Judah, because the land allotted to them at Gilgal was larger than they required (Joshua 19:9). Thus the curse pronounced upon Simeon by Jacob of dispersion in Israel (Genesis 49:7) was fulfilled upon this tribe in a very peculiar manner, and in a different manner from that pronounced upon Levi. The towns allotted to the tribe of Simeon are divided into two groups, the first (Joshua 19:2-6) consisting of thirteen or fourteen towns, all situated in the Negeb (or south country); the second (Joshua 19:7) of four towns, two of which were in the Negeb and two in the shephelah. All these eighteen towns have already been enumerated among the towns of Judah (Joshua 15:26-32, Joshua 15:42), and are mentioned again in 1-Chronicles 4:28-32, in just the same order, and with only slight differences in the spelling of some of the names. If the classification of the names in two groups might seem to indicate that Simeon received a connected portion of land in Judah, this idea is overthrown at once by the circumstance that two of the four towns in the second group were in the south land and two in the lowland, and, judging from Joshua 15:32, Joshua 15:42, at a great distance from one another. At the same time, we cannot decide this point with any certainty, as the situation of several of the towns is still unknown.

Within the inheritance of Judah - This was so ordered by God's providence, partly to fulfil that threatning that he would divide and scatter this tribe in Israel, Genesis 49:7, which was hereby done in part, because they had no distinct lot, but were as inmates to Judah; partly, because now upon the more exact survey of the land, it appeared, that the part given to Judah did far exceed the proportion which they needed, or which the other tribes could expect. And this was the least of the tribes, Numbers 26:14, and therefore fittest to be put within another tribe.

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