And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.

and Ebron, and Rehob, and Hammon, and Kanah, as far as great Zidon;

and Ebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

And Ebron and Rehob and Hammon and Kanah, to great Zidon;

and Abdon, and Rehob, and Hammon, and Kanah, even to great Sidon.

and to Ebron, and Rehob, and Hammon, and Kanah, as far as the great Sidon.

Et Ebron, et Rehob, et Hamon, et Canah, usque ad Sidon magnam:

These verses refer to the northern portion of the territory of Asher, on the Phoenician frontier. Some names may have dropped out of the text, the number Joshua 19:30 not tallying with the catalogue. Ramah still retains its ancient name, and lies about twelve miles southeast of Tyre. Achzib is the modern "Zib," on the coast, eight or nine miles north of Acre.

Unto great Zidon - The city of Sidon and the Sidonians are celebrated from the remotest antiquity. They are frequently mentioned by Homer. See the note on Joshua 11:8.

And Hebron,.... Hebron seems to be the same with Abdon, Joshua 21:30; and being changed, of which there are other instances; and hereby this is distinguished from another Hebron in the tribe of Judah, more commonly known, Joshua 15:54,
and Rehob; in the time of Jerom (s), there was a village called Rooba, four miles from Scythopolis, and which he says was a city separated to the Levites, as this was, or one of the same name in this tribe; for there was another, Joshua 19:30; see Joshua 21:31; but whether either of them is the same with this is not certain:
and Hammon; of this city we read nowhere else:
and Kanah; this Kanah is generally thought to be the same where Christ wrought his first miracle, John 2:1. Jerom expressly says (u), there was a Cana in the tribe of Asher, where our Lord and Saviour turned water into wine, John 2:1, and from whence was Nathanael, John 21:2; and it is at this day, adds he, a town in Galilee of the Gentiles. Phocas (w) places Cana between Sippori and Nazareth, which is now shown six Roman miles from Sippori to the west, a little inclining to the north; and there is also in the same tract Cephar Cana, four miles from Nazareth to the north, inclining to the east; and it is disputed which of these two is Cana of Galilee the New Testament: with this account agrees pretty much what our countryman Mr. Maundrell (x) gives of his travels in those parts:"taking leave of Nazareth, (he says,) and going at first northward, we crossed the hills that encompassed the vale of Nazareth at that side; after which we turned to the westward, and passed in view of Cana of Galilee, the place signalized with the beginning of Christ's miracles, John 2:11; in an hour and a half more we came to Sepharia;''
or Sippori:
even unto great Zidon; of great Zidon, and why so called; see Gill on Joshua 11:8.
(s) De loc. Hebrews. fol. 94. A. (u) Ibid. fol. 90. B. (w) Apud Reland. Palestin. Illustrat. tom. 2. p. 680. (x) Journey from Aleppo, &c. p. 117.

Kenah - Namely, Kenah the greater, in the upper Galilee; not Kenah the less, which was in the lower Galilee. Zidon - Called great for its antiquity, and riches, and glory. The city either was not given to the Israelites, or at least was never possessed by them; not without a singular providence of God, that they might not by the opportunity of so good a port, be engaged in much commerce with other nations; from which, together with wealth, that great corrupter of mankind, they might contract their errors and vices.