Joshua - 21:41



41 All the cities of the Levites in the midst of the possession of the children of Israel were forty-eight cities with their suburbs.

Verse In-Depth

Explanation and meaning of Joshua 21:41.

Differing Translations

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All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
So all the cities of the Levites within the possession of the children of Israel were forty-eight,
All the towns of the Levites, among the heritage of the children of Israel, were forty-eight towns with their grass-lands.
All the cities of the Levites-forty and eight cities with the open land about them-shall be in the midst of the possession of the children of Israel,
And so all the cities of the Levites, in the midst of the possession of the sons of Israel, were forty-eight,
Omnes urbes Levitarum, in medio possessionis filiorum Israel, urbes quadraginta octo et suburbana earum.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

All the cities of the Levites, etc This passage more especially shows what I have already more than once adverted to, that the boundaries of the other tribes were not so confined as not to comprehend a far larger number of cities than is actually mentioned. It is perfectly well known that Levi was the least numerous of all the tribes. With what equity, then, could it have been allowed to expand itself over four times the space allowed to the tribe of Zebulun, which, though more populous, is mentioned as only possessing twelve cities. Only sixteen are enumerated as belonging to the tribe of Issachar, nineteen to the tribe of Naphtali, and twenty-two to the tribe of Asher. It would surely have been an unequal division to give the greater number of cities for habitation to the smaller population. Hence we infer, that not only the villages which are here set down as accessories of the cities were fit for habitation, but that other cities also, of which no mention is made, were included. In short, the extent of the lot of Levi makes it perfectly obvious how large and ample the territories of the other tribes must have been.

Forty and eight cities - At the last census of the Hebrew people, related Numbers 26, we find from Numbers 26:62 that the tribe of Levi amounted only to 23,000; and it is supposed that forty-eight cities were too great a proportion for this tribe, the other tribes having so very few. But,
1. All the cities of the other tribes are not enumerated.
2. They had the circumjacent country as well as the cities.
3. The Levites had no other cities than those enumerated.
4. They had no country annexed to their cities, the 2,000 cubits for their cattle, etc., excepted.
5. Cities in those ancient times were very small, as most villages went under this appellation.
6. The Levites had now the appointment that was suited to their consequent increase. The other tribes might enlarge their borders and make conquests, but this was not suitable to the mere servants of God; besides, had they made conquests, they would have become proprietors of the conquered land; and God determined that they should have no inheritance in Israel, He himself being their portion.

All the cities of the Levites (n) within the possession of the children of Israel [were] forty and eight cities with their suburbs.
(n) Thus according to Jacob's prophecy they were scattered throughout the country, which God used so that his people might be instructed in the true religion by them.

All the cities of the Levites, within the possession of the children of Israel,.... As comprised in one sum total:
were forty and eight cities with their suburbs; which is just the number that Moses from the mouth of God ordered to be given unto them, before they entered into the land, and before they were in possession of one city in it, Numbers 35:7; which, as it is a proof of the omniscience, prescience, and predetermination of God; so of the sure and true prediction of Moses, who could not be otherwise certain than from the Lord of the Israelites being able to give so many cities to them, out of each of their tribes: and it is to be observed, that this tribe of Levi, though it had no share in the division of the land, yet had more cities by lot given to it than any other, excepting the tribe of Judah; though indeed, in the account of some of the tribes, all the cities in them are not mentioned; and besides, they had only the cities they had with their suburbs round about them, but not the lands belonging to them, nor the villages; however this shows that a large and liberal maintenance of the ministers of the Lord, that serve in his sanctuary should be allowed and made for them, as in the legal, so under the Gospel dispensation.

All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs--This may appear too great a proportion compared with those of the other tribes. But it must be borne in mind that the list given here contains the names of every Levitical city (see on 1Ch. 6:39-66); whereas only those cities of the other tribes are mentioned which lay on the frontier or along the boundary line. Besides, the Levites were not the exclusive inhabitants of those forty-eight cities; for there must have been also a considerable number of people kept there to cultivate the glebe lands and tend the cattle. Still further, the Levitical cities had nothing but "their suburbs round about them" [Joshua 21:42]; whereas the other cities in Israel possessed a group of independent villages (see Joshua. 17:1-19:51).

Forty eight cities - Why hath this tribe, which was the least of all, more cities than any of them? First, it doth not appear that they had more: for though all the cities of the Levites be expressed, it is not so with the other tribes, but divers of their cities are omitted. Secondly, the Levites were confined to their cities and suburbs; the rest had large territories belonging to their cities, which also so they were in a capacity of improving, which the Levites were not; so that one of their cities might be more considerable than divers of the Levites. Thirdly, God, was pleased to deal liberally with his ministers, to put honour on those whom he foresaw many would be prone to despise; and, that being free from outward distractions, they might more entirely and fervently devote themselves to the service of God.

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