Judges - 1:24



24 The watchers saw a man come forth out of the city, and they said to him, "Please show us the entrance into the city, and we will deal kindly with you."

Verse In-Depth

Explanation and meaning of Judges 1:24.

Differing Translations

Compare verses for better understanding.
And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.
They saw a man coming out of the city, and they said to him: Shew us the entrance into the city, and we will shew thee mercy.
And the spies saw a man coming out of the city, and they said to him, |Pray, show us the way into the city, and we will deal kindly with you.|
And the watchers saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will deal kindly with thee.
And the spies saw a man coming out of the city, and they said to him, Show us, we pray thee, the entrance into the city, and we will show thee mercy.
and the watchers see a man coming out from the city, and say to him, 'Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.'
And the spies saw a man come forth out of the city, and they said to him, Show us, we pray you, the entrance into the city, and we will show you mercy.
And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you.
And the spies saw a man coming out of the city, and they captured him, and they said to him, 'Please show us the entrance into the city, and we will show you mercy.'
they saw a man departing from the city, and they said to him, "Reveal to us the entrance to the city, and we will act with mercy toward you."

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Show us - the entrance into the city - Taken in whatever light we choose, the conduct of this man was execrable. He was a traitor to his country, and he was accessary to the destruction of the lives and property of his fellow citizens, which he most sinfully betrayed, in order to save his own. According to the rules and laws of war, the children of Judah might avail themselves of such men and their information; but this does not lessen, on the side of this traitor, the turpitude of the action.

And the spies saw a man come forth out of the city,.... Or "the keepers" (r); those that were sent to watch, and observe, and get what intelligence they could of the city, and the way into it:
and they said unto him, show us, we pray, thee, the entrance into the city; not the gate or gates of it, which no doubt were visible enough, but some private way into it; the Jews, as before observed, think the entrance was by the way of a cave, or some hidden passage, of which Jarchi and Kimchi make mention:
and we will show thee mercy; give him a reward for it, or spare him and his family when the city came into their hands.
(r) "custodes", Pagninus, Montanus; "observatores", Vatablus, Drusius, Junius & Tremellius, Piscator.

the spies . . . said, . . . Show us, . . . the entrance into the city--that is, the avenues to the city, and the weakest part of the walls.
we will show thee mercy--The Israelites might employ these means of getting possession of a place which was divinely appropriated to them: they might promise life and rewards to this man, though he and all the Canaanites were doomed to destruction (Joshua 2:12-14); but we may assume the promise was suspended on his embracing the true religion, or quitting the country, as he did. If they had seen him to be firmly opposed to either of these alternatives, they would not have constrained him by promises any more than by threats to betray his countrymen. But if they found him disposed to be serviceable, and to aid the invaders in executing the will of God, they might promise to spare him.

And the watchmen (i.e., the spies sent out to explore Bethel) saw a man coming out of the town, and got him to show them the entrance into it, under a promise that they would show him favour, i.e., would spare the lives of himself and his family (see Joshua 2:12-13); whereupon they took the town and smote it without quarter, according to the law in Deuteronomy 20:16-17, letting none but the man and his family go. By "the entrance into the city" we are not to understand the gate of the town, but the way or mode by which they could get into the town, which was no doubt fortified.

The entrance - On which side it is weakest, that we might best invade and take it.

*More commentary available at chapter level.


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