Judges - 16:25



25 It happened, when their hearts were merry, that they said, "Call for Samson, that he may entertain us." They called for Samson out of the prison; and he performed before them. They set him between the pillars;

Verse In-Depth

Explanation and meaning of Judges 16:25.

Differing Translations

Compare verses for better understanding.
And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.
And when their hearts were merry, they said, |Call Samson, that he may make sport for us.| So they called Samson out of the prison, and he made sport before them. They made him stand between the pillars;
And it cometh to pass, when their heart is glad, that they say, 'Call for Samson, and he doth play before us;' and they call for Samson out of the prison-house, and he playeth before them, and they cause him to stand between the pillars.
Now when their hearts were full of joy, they said, Send for Samson to make sport for us. And they sent for Samson out of the prison-house, and he made sport before them; and they put him between the pillars.
And rejoicing in their celebration, having now taken food, they instructed that Samson be called, and that he be mocked before them. And having been brought from prison, he was mocked before them. And they caused him to stand between two pillars.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

That he may make us sport - Rather, "that he may play for us," i. e. dance and make music. At an idolatrous feast, dancing was always accompanied with vocal and instrumental music.

Call for Samson, that he may make us sport - What the sport was we cannot tell; probably it was an exhibition of his prodigious strength. This seems to be intimated by what is said, Judges 16:22, of the restoration of his hair; and the exertions he was obliged to make will account for the weariness which gave him the pretense to ask for leave to lean against the pillars. Some think he was brought out to be a laughing-stock, and that he was variously insulted by the Philistines; hence the version of the Septuagint: και ερραπιζον αυτον, and they buffeted him. Josephus, Antiq. Jude. lib. v., cap. 8, s. 12, says: He was brought out, ὁπως ενυβρισωσιν αυτον παρα τον ποτον, that they might insult him in their cups.

And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he (m) made them sport: and they set him between the pillars.
(m) Thus by God's just judgments they are made slaves to infidels if they neglect their calling to defend the faithful.

And it came to pass when their hearts were merry,.... With wine, for which Gaza is famous in many writers (w); with eating and drinking, dancing, and music; for it was usual for the Heathens to feast in their temples, and especially no doubt they would on such an occasion as this:
and they said, call for Samson, that he may make us sport; by which it seems that what is before said, "when the people saw him", Judges 16:24 is said by anticipation; for as yet he was not in the temple, but in the prison; and therefore a motion was made by some of the great personages, that he might be fetched from thence, and they might have some diversion with him:
and they called for Samson out of the prison house; sent some messengers to fetch him from thence:
and he made them sport; not actively, but passively; it cannot well be thought, that a man of so great a spirit as Samson was, and in such circumstances as he now was, would ever, either by words or gestures, do anything on purpose to divert his enemies, and make them laugh; but he was the object of their sport and scorn, and he bore it patiently, their cruel mockings, buffetings, and spittings; in which he was a type of Christ. It was a diversion to them to see him in his rattling chains, groping, and blundering along from post to pillar, one perhaps giving him a box of the ear, or a slap of the face, another plucking him by his nose or beard, and another spitting in his face, and others taunting at him, and reproaching him:
and they set him between the pillars; that he might be the better seen, and in which there was the direction of Providence to bring about what follows.
(w) Vid. Rivinum de Majumis, &c. c. 6. sect. 13.

Nothing fills up the sins of any person or people faster than mocking and misusing the servants of God, even thought it is by their own folly that they are brought low. God put it into Samson's heart, as a public person, thus to avenge on them God's quarrel, Israel's, and his own. That strength which he had lost by sin, he recovers by prayer. That it was not from passion or personal revenge, but from holy zeal for the glory of God and Israel, appears from God's accepting and answering the prayer. The house was pulled down, not by the natural strength of Samson, but by the almighty power of God. In his case it was right he should avenge the cause of God and Israel. Nor is he to be accused of self-murder. He sought not his own death, but Israel's deliverance, and the destruction of their enemies. Thus Samson died in bonds, and among the Philistines, as an awful rebuke for his sins; but he died repentant. The effects of his death typified those of the death of Christ, who, of his own will, laid down his life among transgressors, and thus overturned the foundation of Satan's kingdom, and provided for the deliverance of his people. Great as was the sin of Samson, and justly as he deserved the judgments he brought upon himself, he found mercy of the Lord at last; and every penitent shall obtain mercy, who flees for refuge to that Saviour whose blood cleanses from all sin. But here is nothing to encourage any to indulge sin, from a hope they shall at last repent and be saved.

Made sport - Either being made by them the matter of their sport and derision, of bitter scoffs, and other indignities: or, by some proofs of more than ordinary strength yet remaining in him, like the ruins of a great and goodly building: whereby he lulled them asleep, until by this complaisance he prepared the way for that which he designed.

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