Judges - 20:12



12 The tribes of Israel sent men through all the tribe of Benjamin, saying, "What wickedness is this that is happen among you?

Verse In-Depth

Explanation and meaning of Judges 20:12.

Differing Translations

Compare verses for better understanding.
And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
And they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you?
And the tribes of Israel sent men through all the tribe of Benjamin, saying, |What wickedness is this that has taken place among you?
And the tribes of Israel send men among all the tribes of Benjamin, saying, 'What is this evil which hath been among you?
And the tribes of Israel sent men through all the tribe of Benjamin saying, What is this evil which has been done among you?
The tribes of Israel sent men through all the tribe of Benjamin, saying, 'What wickedness is this that has happened among you?
And they sent messengers to the entire tribe of Benjamin, who said: "Why has so great a wickedness been found among you?

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And the tribes of Israel sent men through all the (h) tribe of Benjamin, saying, What wickedness [is] this that is done among you?
(h) That is, every family of the tribe.

And the tribes of Israel sent men through all the tribes of Benjamin,.... Meaning the families of Benjamin; for as sometimes a tribe is called a family, Joshua 7:17 so a family is called a tribe; and there were ten families in the tribe of Benjamin, according to the number of his sons, the fathers of these families. Genesis 46:21, which being numerous and powerful, and consisting of men of courage, and expert in war, thought themselves a match for the ten tribes of Israel now assembled, who sent one out of each tribe, very probably ten in all, upon this errand; for they judged it most advisable, before they went to war with them, to try to get the offenders, delivered up to justice, and so prevent the shedding of blood of either side; and the rather, as there were none of the tribe of Benjamin at this assembly, and which indeed might give them reason to suspect they meant not to join with them in an amicable manner in this affair: however, they were willing to try peaceable methods first:
saying, what wickedness is this that is done among you? not that they were sent to inquire what the crime was that was committed, that was fully known; but by putting the question in this manner, their design was to aggravate it, and to put the men of Benjamin on considering how great it was, what an enormous sin it was that was committed, and that among them; and therefore it lay upon them, either to punish the perpetrators of it themselves or deliver them up to them to be punished according to the common law of Israel.

Before the tribes of Israel entered upon the war, they sent men to all the tribes of Benjamin, who were to demand that the culprits in Gibeah should be given up to be punished, that the evil might thus be exterminated from Israel, according to the law in Deuteronomy 22:22 as compared with Judges 13:6 and Judges 17:12. "The tribes of Benjamin" are the same as "the families of Benjamin:" the historian pictured to himself the different divisions of the tribe of Benjamin as warlike powers about to carry on a war with the other tribes of Israel. The word shebet (tribe) is used in a different way in Numbers 4:18. But the Benjaminites would not hearken to the voice of their brethren, the other tribes of Israel. The Keri (sons of Benjamin) is a needless alteration, since Benjamin may be construed with the plural as a collective term. By refusing this just demand on the part of the other tribes, the Benjaminites took the side of the culprits in Gibeah, and compelled the congregation to make war upon the whole tribe.

All the tribe - They take a wise and a just course, in sending to all the parts of the tribe, to separate the innocent from the guilty, and to give them a fair opportunity of preventing their ruin, by doing what their duty, honour, and interest obliged them to; by delivering up those vile malefactors, whom they could not keep without bringing the curse of God upon themselves.

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