46 These are the statutes, ordinances and laws, which Yahweh made between him and the children of Israel in Mount Sinai by Moses.
*Minor differences ignored. Grouped by changes, with first version listed as example.
These are the statutes, and judgments, etc. - See on Leviticus 26:15 (note). This verse appears to be the proper concluding verse of the whole book; and I rather think that the 27th chapter originally followed the 25th. As the law was anciently written upon skins of parchment, sheep or goat skins, pasted or stitched together, and all rolled up in one roll, the matter being written in columns, one of those columns might have been very easily displaced, and thus whole chapters might have been readily interchanged - It is likely that this might have been the case in the present instance. Others endeavor to solve this difficulty, by supposing that the 27th chapter was added after the book had been finished; and therefore there is apparently a double conclusion, one at the end of the 26th and the other at the end of the 27th chapter. However the above may have been, all the ancient versions agree in concluding both the chapters in nearly the same way; yet the 26th chapter must be allowed to be by far the most natural conclusion of the book. The most important points in this chapter have already been particularly noticed in the notes; and to those on the 15th, 34th, and 44th verses, the reader is especially referred. How unwilling is God to cast off his people! and yet how sure is their rejection if they refuse to obey and live to him! No nation has ever been so signally elected as the Jews; and yet no nation has ever been so signally and so awfully reprobated. O Britain, be not high-minded, but fear! Behold here the goodness and severity of God!
These [are] the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount (y) Sinai by the hand of Moses.
(y) Fifty days after they came out of Egypt.
These are the statutes, and judgments, and laws,.... Which refer not only to those in this chapter, but in all the preceding chapters in this book, and respect them all, whether ceremonial, moral, or judicial, which may be signified by these three words:
which the Lord made between him and the children of Israel; the Targums of Onkelos and Jonathan are,"between his Word and the children of Israel:"
in Mount Sinai; or near it, in the wilderness of it, while the children of Israel lay encamped about it:
by the hand of Moses; they were first delivered to him, and by means of him to the people.
These are the statutes and judgments and laws--It has been thought by some that the last chapter was originally placed after the twenty-fifth [ADAM CLARKE], while others consider that the next chapter was added as an appendix, in consequence of many people being influenced by the promises and threats of the preceding one, to resolve that they would dedicate themselves and their possessions to the service of God [CALMET].
Leviticus 26:46 contains the close of the entire book, or rather of the whole of the covenant legislation from Ex 25 onwards, although the expression "in Mount Sinai" points back primarily to Leviticus 25:1.
These are the laws which the Lord made between him and the children of Israel - Hereby his communion with his church is kept up. He manifests not only his dominion over them, but his favour to them, by giving them his law. And they manifest not only their holy fear, but their holy love by the observance of it. And thus it is made between them rather as a covenant than as a law: for he draws them with the cords of a man.
*More commentary available at chapter level.