Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:

if his sin, wherein he hath sinned, be made known to him, he shall bring for his oblation a goat, a male without blemish.

And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.

if his sin, wherein he hath sinned, come to his knowledge, he shall bring his offering, a buck of the goats, a male without blemish.

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

and afterwards he shall understand his sin: he shall offer an immaculate he-goat from among the goats, as a sacrifice to the Lord.

Si innotuerit ei peccatum suum quod peccavit: tunc offeret oblationem suam hircum caprarum masculum immaculatum.

Or if his sin - Rather, And if his sin.
Come to his knowledge - i. e. when he had become conscious of his sin.
A kid of the goats - A shaggy he-goat, in distinction from a smooth-haired he-goat. It was the regular sin-offering at the yearly festivals Leviticus 16:9, Leviticus 16:15; Numbers 28:15, Numbers 28:22, Numbers 28:30, and at the consecration of the priests Leviticus 9:3; while the smooth-haired goat appears to have been generally offered for the other sacrifices Psalm 50:9; Isaiah 1:11.

Or if his sin wherein he hath sinned come to his knowledge,.... Or rather, "and if his sin", &c. (m) either by means of others informing him of it, or of himself calling to mind what he has done, and considering it to be a transgression of the law:
he shall bring his offering, a kid of the goats, a male without blemish; his offering was to be a "kid of the goats", a fat and a large one; because, as Baal Hatturim observes, he ate fat things every day; and to distinguish it from the offering of one of the common people; and "without blemish"; as all sacrifices were, that they might be typical of the offering of Christ without spot.
(m) Sept. "et postea", V. L. & Noldius, p. 3. No. 23.