And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.

And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.

and the priest hath dipped his finger in the blood, and sprinkled of the blood seven times before Jehovah, at the front of the vail of the sanctuary;

And the priest is to put his finger in the blood, shaking drops of it before the Lord seven times, in front of the veil of the holy place.

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, in front of the veil of the sanctuary.

and having dipped his finger into the blood, he shall sprinkle it seven times in the sight of the Lord, opposite the veil of the Sanctuary.

Dein sacerdos tinget digitum suum in sanguine, aspergetque de sanguine illo septem vicibus coram Jehova:

Before the vail of the sanctuary - This is generally understood to mean the floor of the holy place in front of the veil.

Seven times - See Clarke's note on Exodus 29:30. The blood of this sacrifice was applied in three different ways:
1. The priest put his finger in it, and sprinkled it seven times before the veil, Leviticus 4:6.
2. He put some of it on the horns of the altar of incense.
3. He poured the remaining part at the bottom of the altar of burnt-offerings, Leviticus 4:7.

And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the (d) sanctuary.
(d) Which was between the holiest of holies and the sanctuary.

And the priest shall dip his finger in the blood,.... The finger of his right hand, as Gersom observes, and so Maimonides (r); for blood was always taken and sprinkled with the right hand, if done with the left it was wrong, according to the Jewish canons (s) and though it is only said the priest, and not that is anointed, as before, yet it seems to mean him and not another; though if a private priest did this, Gersom says, it would be right, and so Maimonides (t):
and sprinkle of the blood seven times before the Lord; a figure of the blood of Christ, called, in allusion to this rite, the blood of sprinkling; which being presented before the Lord, calls for pardon from him, and sprinkled on the conscience, speaks peace there, and perfectly cleanses from all sin, which the seven times sprinkling is a symbol of:
before the vail of the sanctuary: the words may be literally rendered, "the face of the vail of the sanctuary": as if the blood was sprinkled on the outside of the vail. Jarchi's note is,"over against the place of its holiness, he directed (it) over against between the staves; the blood shall not touch the vail, but if it touches, it touches it;''that is, it is no matter. And according to Maimonides (u) the blood of bullocks and goats burnt was sprinkled seven times upon the vail, which divided between the and the holy of holies. This typified the vail of flesh, whose blood gives boldness to enter into the holiest of all, Hebrews 10:19.
(r) Maaseh Hakorbanot, c. 5. sect. 7. Bartenora in Misn. Menachot, c. 3. sect. 4. (s) Misn. Zebachim, c. 2. sect. 1. & Bartenora in ib. (t) Maaseh Hakorbanot, c. 5. sect. 15. (u) Ib. sect. 13.

Seven times - A number much used in scripture, as a number of perfection; and here prescribed, either to shew that his sins needed more then ordinary purgation, and more exercise of his faith and repentance, both which graces he was obliged to join with that ceremonial rite. Before the veil - The second veil dividing between the holy of holies, which is generally called the veil of the sanctuary.