As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.

As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest's who maketh atonement therewith.

As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.

As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it.

as is a sin-offering, so is a guilt-offering; one law is for them; the priest who maketh atonement by it, it is his.

As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.

Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.

Sicut hostia pro peccato, sic hostia pro delicto, lex eadem illis: sacerdotis erit qui expiabit eum.

As the sin offering [is], so [is] the trespass offering: [there is] one (d) law for them: the priest that maketh atonement (e) therewith shall have [it].
(d) The same ceremonies, even though this word trespass signifies less then sin.
(e) Meaning, the rest which is left and not burnt.

As the sin offering is, so is the trespass offering, there is one law for them,.... The same as in Leviticus 6:27,
the priest that maketh atonement therewith shall have it; who by offering it made atonement for the trespass of the person that brings it, as typical of the atonement by the sacrifice of Christ; he was to have all but what was burnt, for himself and his sons; though no doubt but other priests then on duty in the court ate with him.

So is - In the matter following, for in other things they differed. The priests shall have it - That part of it, which was by God allowed to the priest.