Leviticus - 8:35



35 You shall stay at the door of the Tent of Meeting day and night seven days, and keep Yahweh's command, that you don't die: for so I am commanded."

Verse In-Depth

Explanation and meaning of Leviticus 8:35.

Differing Translations

Compare verses for better understanding.
Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.
Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.
And ye shall abide at the entrance of the tent of meeting day and night seven days, and keep the charge of Jehovah, that ye die not; for so I am commanded.
and at the opening of the tent of meeting ye abide, by day and by night seven days, and ye have kept the charge of Jehovah, and die not, for so I have been commanded.'
And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.
Day and night you shall remain in the tabernacle, observing the watches of the Lord, otherwise you shall die. For so it has been commanded to me."
Et ad ostium tabernaculi conventionis manebitis die et nocte, septem diebus, observabitisque observationem eoram Jehova, et non moriemini: sic enim jussus sum.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

That ye die not - See Exodus 28:35 note.

Therefore shall ye abide at the door of the tabernacle of the congregation,.... Or rather "within" it, as Noldius renders it, since they were not to go out of the door of it, Leviticus 8:33 whereas our version seems to leave it undetermined whether they abode without the door or within; where they were to continue:
day and night, seven days; even the seven days of their consecration:
and keep the charge of the Lord, that ye die not; not the charge of the tabernacle, and the service of it committed to them upon their investiture with their office, hereafter to be observed by them; but what was charged upon them to attend unto, during the seven days of their consecration; and the penalty being death in case of failure, was to make them more careful and cautious of transgressing; and which was the more necessary, as they were to be pure and holy at their entrance upon their work: and though this may seem somewhat severe, yet the aggravation of their sin would be the greater, as it was to a sacred and honourable work they were called, and to which they were now consecrating; and as what was required of them was what might easily be complied with: however Moses, to show that this was not of himself, but by divine authority, adds:
for so I am commanded; that is, to declare unto them, that if they did not punctually observe the above orders, they must expect to die.

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