And immediately he offered Aaron and his sons: and when he had washed them,

And Moses brought Aaron near, and his sons, and bathed them with water.

And Moses bringeth near Aaron and his sons, and doth bathe them with water,

Then Moses took Aaron and his sons; and after washing them with water,

And immediately, he brought forward Aaron and his sons. And when he had washed them,

Et accedere fecit Moses Aharon et filios ejus, quos lavit aqua.

Washed them with water - Moses caused them to bathe entirely (compare Leviticus 16:4), not merely to wash their hands and feet, as they were to do in their daily ministrations. See the marginal reference. This bathing, which the high priest had also to go through on the day of atonement, was symbolic of the spiritual cleansing required of all 2-Corinthians 7:1, but especially of those who had to draw near to God to make reconciliation for the sins of the people Hebrews 7:26; Matthew 3:15.

And Moses brought Aaron and his sons,.... To the laver which was in the court of the tabernacle
and washed them with water; to show that they should be clean that bear the vessels of the Lord, and offer the sacrifices of the people; all that are in public office in the house of God ought to have both clean hands and a pure heart, to hold the mystery of the faith in a pure conscience, and to be of a pure and holy conversation; and indeed all that are made kings and priests to God, as all the saints are, they are washed from their sins in the blood of Jesus, Revelation 1:5.

Moses . . . washed them with water--At consecration they were subjected to entire ablution, though on ordinary occasions they were required, before entering on their duties, only to wash their hands and feet. This symbolical ablution was designed to teach them the necessity of inward purity, and the imperative obligation on those who bore the vessels and conducted the services of the sanctuary to be holy.

After this the act of consecration commenced. It consisted of two parts: first, the consecration of the persons themselves to the office of the priesthood, by washing, clothing, and anointing (Leviticus 8:6-13); and secondly, the sacrificial rites, by which the persons appointed to the priestly office were inducted into the functions and prerogatives of priests (vv. 16-36).