For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry.

Though they be tangled together as thorns, and be as drenched from their drink, they shall be devoured as dry stubble, completely.

For though they be like tangled thorns, told be drenched as it were in their drink, they shall be devoured utterly as dry stubble.

For while they are folded together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

For while princes are perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.

For while they be entwined together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

For though they are like twisted thorns, and are overcome as with drink, they will come to destruction like stems of grass fully dry.

For though they be like tangled thorns, And be drunken according to their drink, They shall be devoured as stubble fully dry.

For entangled like thorns, and drunk as with their drink, they are consumed utterly like dry stubble.

For just as thorns entwine one another, so also, while they are feasting and drinking together, they will be consumed like stubble that is completely dry.

Qui ad spinas perplexas et tanquam potatione sua ebrios (vel, et ebrios ubi inebriati fuerint; potest enim duplex sensus; postea) devorabuntur tanquam stipulae ariditatis planae (vel, quasi stipula ariditatis in plenitudine, vel, arida in plenitudine.)

He goes on with this same subject, -- that Gods when he pleases to exercise his power, can, with no difficulty, consume his enemies: for the similitude, which is here added, means this, -- that nothing is safe from God's vengeance; for by perplexed thorns he understands things difficult to be handled. When thorns are entangled, we dare not, with the ends of our fingers, to touch their extreme parts; for wherever we put our hands, thorns meet and prick us. As then pricking from entangled thorns make us afraid, so none of us dare to come nigh them. Hence the Prophet says, they who are as entangled thorns; that is "However thorny ye may be, however full of poison, full of fury, full of wickedness, full of frauds, full of cruelty, ye may be, still the Lord can with one fire consume you, and consume you without any difficulty." They were then as entangled thorns. And then, as drunken by their own drinking. If we read so, the meaning is, -- God or God's wrath will come upon you as on drunker men; who, though they exult in their own intemperance, are yet enervated, and are not fit for fighting, for they have weakened their strength by extreme drinking. There seems indeed to be much vigor in a drunken man, for he swaggers immoderately and foams out much rage; but yet he may be cast down by a finger; and even a child can easily overcome a drunken person. It is therefore an apt similitude, -- that God would manage the Assyrians as the drunken are wont to be managed; for the more audacity there is in drunken men, the easier they are brought under; for as they perceive no danger, and are, as it were, stupefied, so they run headlong with greater impetuosity. "In like manners" he says, "extreme satiety will be the cause of your ruin, when I shall attack you. Ye are indeed very violent; but all this your fury is altogether drunkenness: Come, he says, to you shall the vengeance of God as to those drunken with their own drinking [1] Some render the last words, "To the drunken according to their drinking;" and this sense also is admissible; but as the Prophet's meaning is still the same, I do not contend about words. Others indeed give to the Prophet's words a different sense: but I doubt not but that he derides here that haughtiness by which the Assyrians were swollen, and compares it to drunkenness; as though he said, "Ye are indeed more than enough inflated and hence all tremble at your strength; but this your excess rather debilitates and weakens your powers. When God then shall undertake to destroy you as drunken men, your insolence will avail you nothing; but, on the contrary, it will be the cause of your ruin as ye offer yourselves of your own accord; and the Lord will easily cast you down, as when one, by pushing a drunken man, immediately throws him on the ground." And these comparisons ought to be carefully observed by us: for when there seems to be no probability of our enemies being destroyed, God can with one spark easily consume them. How so? for as fire consumes thorns entangled together, which no man dares to touch, so God can with one spark destroy all the wicked, however united together they may be. And the other comparison affords us also no small consolation; for when our enemies are insolent, and throw out high swelling words, and seem to frighten and to shake the whole world with their threatening, their excess is like drunkenness; there is no strength within; they are frantic but not strong, as is the case with all drunken men. And he says, They shall be devoured as stubble of full dryness ml', mela, means not only to be full, but also to be perfect or complete. Others render the words, "As stubble full of dryness," but the sense is the same. He therefore intimates, that there would be nothing to prevent God from consuming the enemies of his Church; for he would make dry their whole vigor, so that they would differ nothing from stubble, and that very dry, which is in such a state, that it will easily take fire. It follows --

Footnotes

1 - Newcome, on the sole authority of the Syriac and the Targum, changes "thorns" into "princes," and thus wholly destroys the propriety of the simile of dry stubble at the end of the verse. Henderson says justly, that this change is on no account to be adopted. Though like thorns, entwined, And as with their drinking drunken, They shall be consumed as stubble fully dry. The particle d, before "thorns," is to be here taken as in 1 Chronicles 4:27, as designating likeness. -- Ed.

For while they be leiden together as thorns - that is, as confused, intertwined, sharp, piercing, hard to be touched, rending and tearing whosoever would interfere with its tangled ways, and seemingly compact together and strong; "and while they are drunken as their drink" , not "drinkers" only but literally, "drunken," swallowed up, as it were, by their drink which they had swallowed, mastered, overcome, powerless, "they shall be derogated as stubble fully dry" , rapidly, in an instant, with an empty crackling sound, unresisting, as having nothing in them which can resist. Historically, the great defeat of the Assyrians, before the capture of Nineveh, took place while its king, flushed with success, was giving himself to listlessness; and having distributed to his soldiers victims, and abundance of wine, and other necessaries for banqueting, the whole army was negligent and drunken."
In like way Babylon was taken amid the feasting of Belshazzar Daniel. 5:1-30; Benhadad was smitten, while "drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him" 1-Kings 20:16. And so it may well be meant here too, that Sennacherib's army, secure of their prey, were sunk in revelry, already swallowed up by wine, before they were swallowed up by the pestilence, on the night when the Angel of the Lord went out to smite them, and, from the sleep of revelry, they slept the sleep from which they shall not awake until the Judgment Day. God chooses the last moment of the triumph of the wicked, when he is flushed by his success, the last of the helplessness of the righteous, when his hope can be in the Lord alone, to exchange their lots. "The righteous is delivered out of trouble, and the wicked comes in his stead" Proverbs 11:8. Spiritually , "the false fullness of the rich of this world, is real leanness; the greenness of such grass (for all flesh is grass) is real dryness. Marvelous words, "fully dry." For what is dryness but emptiness?" They are perfected, but in dryness, and so perfectly prepared to be burned up. "The thorns had, as far as in them lay, choked the good seed, and hated the Seed-corn, and now are found, like stubble, void of all seed, fitted only to be burned with fire. For those who feast themselves "without fear is reserved the blackness of darkness forever" Jde 1:12-13.

While they be folden together - However united their counsels may be, they shall be as drunken men - perplexed and unsteady in all their resolutions; and before God's judgments they shall be as dry thorns before a devouring fire.

For while [they be] folden together [as] (l) thorns, and while they are drunken [as] drunkards, they shall be devoured as stubble fully dry.
(l) Though the Assyrians think themselves like thorns that prick on all sides, yet the Lord will set fire on them, and as drunken men are not able to stand against any force, so they will not be able to resist him at all.

For while they be folden together as thorns,.... Like them, useless and unprofitable, harmful and pernicious, fit only for burning, and, being bundled together, are prepared for it; and which is not only expressive of the bad qualities of the Ninevites, and of the danger they were in, and what they deserved; but of the certainty of their ruin, no more being able to save themselves from it, than a bundle of thorns from the devouring fire:
and while they are drunken as drunkards; dead drunk, no more able to help themselves than a drunken man that is fallen; or who were as easily thrown down as a drunken man is with the least touch; though there is no need to have recourse to a figurative sense, since the Ninevites were actually drunk when they were attacked by their enemy, as the historian relates (i); that the king of Assyria being elated with his fortune, and thinking himself secure, feasted his army, and gave them large quantities of wine; and while the whole army were indulging themselves, the enemy, having notice of their negligence and drunkenness by deserters, fell upon them unawares in the night, when disordered and unprepared, and made a great slaughter among them, and forced the rest into the city, and in a little time took it:
they shall be devoured as stubble fully dry; as easily, and as inevitably and irrecoverably.
(i) Diodor. Sicul. l. 2. p. 112.

while they are folden together as thorns--literally, "to the same degree as thorns" (compare 1-Chronicles 4:27, Margin). As thorns, so folded together and entangled that they cannot be loosed asunder without trouble, are thrown by the husbandmen all in a mass into the fire, so the Assyrians shall all be given together to destruction. Compare 2-Samuel 23:6-7, where also "thorns" are the image of the wicked. As this image represents the speediness of their destruction in a mass, so that of "drunkards," their rushing as it were of their own accord into it; for drunkards fall down without any one pushing them [KIMCHI]. CALVIN explains, Although ye be dangerous to touch as thorns (that is, full of rage and violence), yet the Lord can easily consume you. But "although" will hardly apply to the next clause. English Version and KIMCHI, therefore, are to be preferred. The comparison to drunkards is appropriate. For drunkards, though exulting and bold, are weak and easily thrown down by even a finger touching them. So the insolent self-confidence of the Assyrians shall precipitate their overthrow by God. The Hebrew is "soaked," or "drunken as with their own wine." Their drunken revelries are perhaps alluded to, during which the foe (according to DIODORUS SICULUS [2]) broke into their city, and Sardanapalus burned his palace; though the main and ultimate destruction of Nineveh referred to by Nahum was long subsequent to that under Sardanapalus.

As thorns - They shall be like thorns easily burnt, and like thorns folded together which burn together, and help to destroy each other. As drunkards - As men drunken, and unable to help themselves, so the Assyrians drunk with pleasure and pride, shall be surprised, and easily overthrown.