Nehemiah - 3:3



3 The fish gate did the sons of Hassenaah build; they laid its beams, and set up its doors, its bolts, and its bars.

Verse In-Depth

Explanation and meaning of Nehemiah 3:3.

Differing Translations

Compare verses for better understanding.
But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
And the fish gate did the sons of Hassenaah build; they laid the beams thereof, and set up the doors thereof, the bolts thereof, and the bars thereof.
But the fish gate the sons of Asnaa built: they covered it, and set up the doors thereof, and tire locks, and the bars. And next to them built Marimuth the son of Urias the son of Accus.
And the fish-gate did the sons of Senaah build: they laid its beams, and set up its doors, its locks and its bars.
But the fish-gate did the sons of Hassenaah build, who also laid its beams, and set up its doors, its locks and its bars.
and the fish-gate have sons of Hassenaah built, they have walled it, and set up its doors, its locks, and its bars.
The sons of Hassenaah were the builders of the fish doorway; they put its boards in place and put up its doors, with their locks and rods.
The sons of Hassenaah built the fish gate. They laid its beams, and set up its doors, its bolts, and its bars.
But the sons of Hassenaah built the fish gate. They covered it, and they set up its double doors and locks and bars. And beside them, Meremoth, the son of Uriah, the son of Hakkoz, built.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The fish gate - The gate through which fish from the Jordan and the Sea of Galilee entered Jerusalem; a gate in the north wall, a little to the east of the modern Damascus gate.
Locks - The word used (here and in Nehemiah 3:6, Nehemiah 3:13-15) is thought to mean rather a "cross-bar" than a lock, while that translated "bars" is regarded as denoting the "hooks" or "catches" which held the cross-bar at its two ends.

The fish gate - We really know scarcely any thing about these gates - what they were, why called by these names, or in what part of the wall situated. All plans of Jerusalem, its temple, walls, and gates, are mere works of conjecture; and yet how learnedly have some men written on all these subjects!

But the fish gate did the sons of Hassenaah build,.... So called, because fish was brought from the sea coasts through it, and near it was the fish market; this also was southward, according to Dr. Lightfoot (x); others say northward; some say it led to the sea of Galilee, Jordan, and all the east and north country: but it is most likely to be westward towards the Mediterranean sea, Tyre, and Joppa, from whence fish were brought; and Rauwolff says (y) it is still standing towards the west, behind Mount Sion, and over against Mount Gihon, see 2-Chronicles 33:14 he also says, this gate was called the gate of Hebron, because the road of Hebron went through it, which is about seven or eight hours' walking distant from it:
who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof; completely finished it.
(x) Chorograph. Cent. of the Land of Israel, c. 26. p. 27. vol. 2. (y) Ut supra, (Travels, par. 3. c. 3.) p. 226, 227.

The fish-gate did the sons of Senaah build (see rem. on Ezra 2:35); they laid its beams, and set up its doors, bolts, and bars. The fish-gate probably received its name from the fish-market in its neighbourhood, to which the Syrians brought sea-fish (Nehemiah 3:13, Nehemiah 3:16); it is also mentioned in Nehemiah 12:39; 2-Chronicles 33:14, and Zephaniah 1:10. It was not situated, as Thenius has represented it in his plan of Jerusalem, close to the corner tower of Hananeel, but somewhat to the west of it in the north wall; two lengths of wall being, according to Nehemiah 3:2, built between this tower and the gate in question. With respect to קרוּהוּ, see rem. on Nehemiah 2:8. Besides the doors for the gate, מנעוּיו and בּריחיו are mentioned, as also Nehemiah 3:6, Nehemiah 3:13-15. Both words denote bars for closing doors. בּרחים are, to judge from the use of this word in the description of the tabernacle (Exodus 26:26. and elsewhere), longer bars, therefore cross-bars, used on the inner side of the door; and מנעוּלים the brackets into which they were inserted.

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