And when it rested, he said, Return, O LORD, unto the many thousands of Israel.

And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.

And when it rested, he said, Return, Jehovah, unto the myriads of the thousands of Israel.

And in its resting he saith, 'Return, O Jehovah, to the myriads, the thousands of Israel.'

And when it came to rest, he said, Take rest, O Lord, and give a blessing to the families of Israel.

And when it rested, he said: 'Return, O LORD, unto the ten thousands of the families of Israel.'

And when it was set down, he said: "Return, O Lord, to the multitude of the army of Israel."

Quando vero requiescebat, dicebat, Revertere Jehova ad decem millia millium Israelis.

And when it rested, he said, Return, O Lord. By thus praying he also exhorts the people to be patient, lest the weariness which arose from the delay should beget indignation. Otherwise it would have been annoying that the time of their journeying should be protracted, so that they would arrive the later at their rest. And we see, indeed, how their minds were exasperated, as if a slower progress was a kind of disappointment. In order, therefore, to correct this impatience, Moses reminds them that their halts were advantageous to them, so that God, dwelling at home like the father of a family, might manifest His care of them; for the allusion is to men who Lake advantage of a time of repose and release from other business, to occupy themselves more un-restrainedly in paying attention to their own family.

Return, O Lord, unto the many thousands of Israel - These were the words spoken by Moses, at the moment the divisions halted in order to pitch their tents. In reference to this subject, and the history with which it is connected, the 68th Psalm seems to have been composed, though applied by David to the bringing the ark from Kirjath-jearim to Jerusalem. See the notes on Psalm 68 (note). Many thousands, literally the ten thousand thousands. Unless the ark went with them, and the cloud of the Divine glory with it, they could have neither direction nor safety; unless the ark rested with them, and the cloud of glory with it, they could have neither rest nor comfort. How necessary are the word of God and the Spirit of God for the direction, comfort, and defense of every genuine follower of Christ! Reader, pray to God that thou mayest have both with thee through all the wilderness, through all the changes and chances of this mortal life: if thou be guided by his counsel, thou shalt be at last received into his glory.

And when it passed,.... The ark, and the cloud over it:
he said; Moses stood and prayed, as before, according to the above Targums, in the following manner:
return, O Lord, unto the many thousands of Israel; who were six hundred thousand footmen, besides women and children, Numbers 11:21; the import of this petition is, that upon the resting of the ark God would take up his abode with them, grant them his presence, and manifest his love, grace, mercy, and goodness unto them; or, as it may be rendered, that he would "return the many thousands of Israel"; that is, to the land which he had sworn to their fathers, as Ben Gersom interprets it; and who observes that the word "return" is used, because of the holy fathers who dwelt in the land of Israel; or else, as the same writer further observes, the sense of the petition is, that it might be the will of God to turn the thousands of Israel into myriads, or increase and multiply them ten times more than they were; and so the Targum of Jerusalem is,"bless the myriads, and multiply the thousands of the children of Israel.''Perhaps Moses, under a spirit of prophecy, might have a further view, even to the conversion of the Jews in the latter day, when they shall return and seek the true Messiah, and be turned to him, and when all Israel shall be saved.

Return - Or, give rest, that is, a safe and quiet place, free from enemies and dangers.