But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

But even for a month of days, till it come out at your nostrils, and become loathsome to you, because you have cast off the Lord, who is in the midst of you, and have wept before him, saying: Why came we out of Egypt?

but for a whole month, until it come out at your nostrils, and it become loathsome unto you; because that ye have despised Jehovah who is among you, and have wept before him, saying, Why came we forth out of Egypt?

But even a whole month, until it shall come out at your nostrils, and it be lothsome to you; because ye have despised the LORD who is among you, and have wept before him, saying, Why came we forth out of Egypt?

unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who is in your midst, and weep before Him, saying, Why is this?, we have come out of Egypt!'

But every day for a month, till you are tired of it, turning from it in disgust: because you have gone against the Lord who is with you, and have been weeping before him saying, Why did we come out of Egypt?

but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the LORD who is among you, and have troubled Him with weeping, saying: Why, now, came we forth out of Egypt?'

but for up to a month of days, until it exits from your nostrils, and until it turns into nausea for you, because you have slipped away from the Lord, who is in your midst, and because you have wept before him, saying: 'Why did we go forth out of Egypt?' "

Sed usque ad mensem dierum, donec egrediatur e naribus vestris, et sit vobis in abominationem: propterea quod contempsistis Jehovam, qui est in medio vestri, et flevistis coram eo, dicendo, Ut quid egressi sumus ex AEgypto?

[But] even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have (m) despised the LORD which [is] (n) among you, and have wept before him, saying, Why came we forth out of Egypt?
(m) Or, cast him off, because you refused manna, which he appointed as most suitable for you.
(n) Who leads and governs you.

But even a whole month,.... So long the Israelites continued at Taberah or Kibrothhattaavah, as the Jews (o) conclude from this clause:
until it come out at your nostrils; being vomited up, through a nausea of it, the stomach being overfilled and glutted with it; in which case, it will make its way through the nostrils, as well as out of the mouth:
and it be loathsome unto you; being surfeited with it; or it shall be for "dispersion" (p), scattered about from the mouth and nostrils:
because that ye have despised the Lord which is among you; who dwelt in the tabernacle that was in the midst of them, whom they despised by treating the manna with contempt he so plentifully spread about their camp, and by distrusting his power to give them flesh, and by murmuring and complaining against him on the account of their having none: the Targums of Onkelos and Jonathan are,"because ye have loathed the Word of the Lord, whose Shechinah (or the glory of whose Shechinah, as Jonathan) dwelleth among you;''the essential Word, and who was figured by the manna they tasted and despised:
and have wept before him; complaining of him, and murmuring against him:
saying, why came we forth out of Egypt? suggesting it would have been better for them if they had stayed there; thus reflecting on the wisdom, power, and goodness of God, displayed in the deliverance of them, and for which they had the utmost reason to be thankful.
(o) Seder Olam Rabba, c. 8. p. 24. (p) "in dispersionem", Munster, Fagius, Montanus: so R. Joseph Kimchi, apud Kimchi Sepher Shorash rad. "et Aben dana".

At your nostrils - Which meat violently vomited up frequently doth. Thus God destroys them by granting their desires, and turns even their blessings into curses. Ye have despised the Lord - You have lightly esteemed his bounty and manifold blessings, you have slighted and distrusted his promises and providence after so long and large experience of it. Who is among you - Who is present and resident with you to observe all your carriage, and to punish your offences. This is added as a great aggravation of the crime, to sin in the presence of the judge. Why came we forth out of Egypt? - Why did God do us such an injury? Why did we so foolishly obey him in coming forth?