Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

because all those men that have seen my glory, and my signs, which I wrought in Egypt and in the wilderness, yet have tempted me these ten times, and have not hearkened to my voice;

But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,

for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,

for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice,

Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not listened to my voice;

Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice;

surely all those men that have seen My glory, and My signs, which I wrought in Egypt and in the wilderness, yet have put Me to proof these ten times, and have not hearkened to My voice;

And yet, all the men who have seen my majesty, and the signs that I have wrought in Egypt and in the wilderness, and who have tested me ten times already, and yet have not obeyed my voice,

Quoad cunctos homines qui viderunt gloriam meam, et signa mea quae edidi in AEgypto, et deserto, et tentaverunt me jam decem vicibus, nec paruerunt voci meae:

These ten times - Ten is the number which imports completeness. Compare Genesis 31:7. The sense is that the measure of their provocation was now full: the day of grace was at last over. However, some enumerate 10 different occasions on which the people had tempted God since the exodus.
Ps. 90, which is entitled "a Prayer of Moses," has been most appropriately regarded as a kind of dirge upon those sentenced thus awfully by God to waste away in the wilderness.

Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these (i) ten times, and have not hearkened to my voice;
(i) That is, various times and often.

Because all those men which have seen my glory,.... His glorious Majesty, or the emblem of it in the cloud, on the tabernacle, which had often appeared to them, and the glorious things done by him; the glory of his power, wisdom, goodness, faithfulness, and truth, displayed in bringing them out of Egypt, through the Red sea, and thus far in the wilderness, even to the borders of the land of Canaan; it should be rendered, not "because", but "that", for this is the thing sworn to, or the matter of the oath:
and my miracles which I did in Egypt; by the hand of Moses, both before them, when he was sent to them, as a proof of his divine mission, and before Pharaoh and all his court, Exodus 7:10, inflicting plagues upon him and his people, Exodus 7:20,
and in the wilderness; in raining manna from heaven about their tents, Exodus 16:14; sending them quails, Exodus 16:13; and giving them water out of the rock, Exodus 17:6,
and have tempted me now these ten times; which the Jews understand precisely and exactly of such a number, and which they reckon thus (w); twice at the sea, Exodus 14:11; twice concerning water, Exodus 15:23; twice about manna, Exodus 16:2; twice about quails, Exodus 16:12; once by the calf, Exodus 32:1; and once in the wilderness of Paran, Numbers 14:1, which last and tenth was the present temptation: these are reckoned a little otherwise elsewhere (x); but perhaps it may be better, with Aben Ezra, to interpret it of many times, a certain number being put for an uncertain, they having frequently tempted the Lord:
and have not hearkened to my voice; neither to his word of promise, nor to his word of command, and particularly his late order to go up and possess the land, Deuteronomy 1:21.
(w) T. Bab. Eracin, fol. 15. 1. Bartenora in Pirke Abot, c. 5. sect. 4. Jarchi in loc. (x) Maimon. in Pirke Abot, c. 5. sect. 4.

ten times--very frequently.

My glory - That is, my glorious appearances in the cloud, and in the tabernacle. Ten times - That is, many times. A certain number for an uncertain.