Numbers - 9:22



22 Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and didn't travel; but when it was taken up, they traveled.

Verse In-Depth

Explanation and meaning of Numbers 9:22.

Differing Translations

Compare verses for better understanding.
Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
Whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding thereon, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.
or two days, or a month, or many days, when the cloud was long upon the tabernacle, dwelling upon it, the children of Israel remained encamped, and journeyed not; but when it was taken up, they journeyed.
Or whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining upon it, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
Whether two days, or a month, or days, in the cloud prolonging itself over the tabernacle, to tabernacle over it, the sons of Israel encamp, and journey not; and in its being lifted up they journey;
Or whether it were two days, or a month, or a year, that the cloud tarried on the tabernacle, remaining thereon, the children of Israel stayed in their tents, and journeyed not: but when it was taken up, they journeyed.
Or if the cloud came to rest on the House for two days or a month or a year without moving, the children of Israel went on waiting there and did not go on; but whenever it was taken up they went forward on their journey.
Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained camped, and did not travel; but when it was taken up, they traveled.
Yet truly, whether it remained over the tabernacle for two days, or one month, or a longer time, the sons of Israel remained in the same place, and they did not set out. Then, as soon as it withdrew, they moved the camp.
Aut duobus diebus, aut mense, aut anno, quando moram trahebat nubes super tabernaculum, manendo super illud, in castris manebant filii Israel, nec proficiscebantur: si autem illa ascendebat, tunc proficiscebantur.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

A year - literally, "days," idiomatically a year Leviticus 25:29, an expression equivalent to "a full period," though not necessarily the period of a year.

Two days - a month - a year - It was by the Divine counsel alone that they were directed in all their peregrinations: and from the above words we see that their times of tarrying at different stations were very unequal.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle,.... Sometimes it tarried but half a day, sometimes a whole day, sometimes two days, at other times a whole month, and even a year; a full year, as the Targum of Jonathan and Aben Ezra; or a longer time, as the Vulgate Latin version, for in one place it tarried eighteen years, as Maimonides says (g); some say (h) nineteen years, as in Kadeshbarnea:
remaining thereon, the children of Israel abode in their tents, and journeyed not; so that, as the same writer observes, it was not because the children of Israel lost their way in the wilderness and wandered about, not knowing where they were, or which way they should go; hence the Arabians call the wilderness, the wilderness of wandering, nor that they were so long wandering in it as forty years, but because it was the will of God that should stay so long at one place, and so long at another, whereby their stay in it was protracted to such a length of time, according to his sovereign will:
but when it was taken up they journeyed; though they had continued ever so long, and their situation ever so agreeable.
(g) Moreh Nevoch. par. 2. c. 50. p. 512. (h) Seder Olam Rabba, c. 8. p. 24.

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