14 and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Many of the brethren. By this instance we are taught that the tortures of the saints, endured by them in behalf of the gospel, are a ground of confidence [1] to us. It were indeed a dreadful spectacle, and such as might tend rather to dishearten us, did we see nothing but the cruelty and rage of the persecutors. When, however, we see at the same time the hand of the Lord, which makes his people unconquerable, [2] under the infirmity of the Cross, and causes them to triumph, relying upon this, [3] we ought to venture farther than we had been accustomed, having now a pledge of our victory in the persons of our brethren. The knowledge of this ought to overcome our fears, that we may speak boldly in the midst of dangers.
1 - "Confiance et asseurance;" -- "Confidence and assurance."
2 - "Courageux et inuincibles;" -- "Courageous and unconquerable."
3 - "Estans assuerez sur ceste main et puissance du Seigneur;" -- "Confidently relying upon this hand and power of the Lord."
And many of the brethren - Many Christians. It is evident from this, that there were already "many" in Rome who professed Christianity.
In the Lord - In the Lord Jesus; that is, united to him and to each other by a professed attachment to him. This is a common phrase to, designate Christians.
Waxing confident by my bonds - Becoming increasingly bold and zealous in consequence of my being confined. This might have been either:
(1) that from the very fact that so distinguished a champion of the truth had been imprisoned, they were excited to do all they could in the cause of the gospel. Or,
(2) they were aroused by the fact that the cause of his imprisonment had become generally understood, and that there was a strong current of popular favor setting toward Christianity in consequence of it. Or,
(3) they had had contact with Paul in his own "hired house," and had been incited and encouraged by him to put forth great efforts in the cause. Or,
(4) it would seem that some had been emboldened to promulgate their views, and set themselves up as preachers, who would have been restrained if Paul had been at liberty.
They were disposed to form parties, and to secure followers, and rejoiced in an opportunity to increase their own popularity, and were not unwilling thus to diminish the popularity and lessen the influence of so great a man as Paul. Had he been at liberty, they would have had no prospect of success; see Philippians 1:16. To this may be added a suggestion by Theodoret. "Many of the brethren have increased boldness - θάρσος tharsos - on account of my bonds. For seeing me bear such hard things with pleasure, they announce that the gospel (which sustains me) is divine." The same sentiment occurs in Oecumen, and Theophylact; see Bloomfield. In Paul himself they had an illustration of the power of religion, and being convinced of its truth, they went and proclaimed it abroad.
To speak the word without fear - That is, they see that I remain safely (compare Acts 28:30), and that there is no danger of persecution, and, stimulated by my sufferings and patience, they go and make the gospel known.
Waxing confident - Finding the effect produced by the public defense which the apostle made, they were greatly encouraged, and the more boldly and openly proclaimed the doctrine of Christ crucified.
The word - The doctrine of Christ; several excellent MSS. and versions add, some Θεου, others Κυριου, the word of God, or the word of the Lord. This is a respectable reading, and is probably genuine.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the (k) word without fear.
(k) The Gospel is called the word, to set forth the excellence of it.
And many of the brethren in the Lord,.... This is another instance of the usefulness of the apostle's sufferings, and another proof of their being for the furtherance of the Gospel; they were not only the means of the conversion of many that were without, but were very encouraging and strengthening to them that were within the church, and to many that were in the ministry; who are called "brethren", some real, others nominal; being partakers of the grace of God, at least in profession, or otherwise they would not have been fit to have been ministers of the word, nor members of a Gospel church, which was necessary to their being regularly sent forth; and whom the apostle calls and owns as brethren in the ministry, being sent forth by Christ, at least some of them, and having the same commission to preach the Gospel as he had; though they had not equal gifts and qualifications with him: he styles them brethren "in the Lord", to distinguish them from the Jews at Rome, who were his brethren according to the flesh; and to express their spiritual character and relation, and point out the work of the Lord, in which they were jointly concerned with him: now though not all the brethren, yet many of them were greatly affected with, and influenced by the apostle's patient and cheerfully suffering for Christ; insomuch that, as he says,
waxing confident by my bonds, are much more bold to speak the word without fear; or as some read it, "waxing confident in the Lord"; connecting the phrase, "in the Lord", with this word, and so make the ground and object of their confidence the Lord; whose presence, power, grace, and Spirit, emboldened them the more by the apostle's bonds to preach the Gospel with courage and intrepidity; the Lord being on their side, and their helper, they feared not what men could do unto them; or else being animated by the apostle's patience and firmness of mind in suffering, and by the use they saw his bonds were of for the spread of the Gospel, they took heart and courage to "speak the word"; the word "of God", as the Vulgate Latin, Syriac, and Ethiopic versions read; and so the Alexandrian, Claromontane, and two of Stephens's copies: meaning either the essential word, the Lord Jesus Christ, who was the subject of their ministry; or the written word, the writings of Moses and the prophets, the books of the Old Testament, according to which they spoke; or the Gospel, called often the word, and sometimes with an addition, the word of truth, the word of faith, the word of reconciliation, the word of righteousness, the word of life, and the word of our salvation, from the several subjects of it: this they spake boldly and freely, as it ought to be spoken, and "without fear", not without fear and reverence of God, whose word it is; nor of themselves and their own weakness and inabilities, which cause much fear and trembling; but without the fear of man, which brings a snare; they had no regard to the threats and menaces, the reproaches and persecutions of men; none of these things moved them; they feared God and not man, and so went on boldly, preaching the Gospel; which is related with pleasure, as a fruit and effect of the apostle's sufferings, and which he doubted not would be very delightful to the Philippians to hear of.
Translate as Greek, "And that (Philippians 1:13) most of the brethren in the Lord," &c. "In the Lord," distinguishes them from "brethren after the flesh," Jewish fellow countrymen. ELLICOTT translates, "Trusting in the Lord."
by my bonds--encouraged by my patience in bearing my bonds.
much more bold--Translate as Greek, "are more abundantly bold."
And many - Who were before afraid. Trusting in the Lord through my bonds - When they observed my constancy, and safety not withstanding, are more bold.
*More commentary available at chapter level.