But the other of love, knowing that I am set for the defence of the gospel.

but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.

And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.

but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

But the other from love, knowing that I am set for the defense of the gospel.

and the other out of love, having known that for defence of the good news I am set:

while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.

But those are preaching Christ in a spirit of competition, not from their hearts, but with the purpose of giving me pain in my prison.

The former insincerely proclaim Christ from selfish ambition, thinking that they add affliction to my chains.

But others, out of contention, announce Christ insincerely, claiming that their difficulties lift them up to my chains.

The former spread the news of the Christ in a factious spirit, and not sincerely, thinking to add to the pain of my chains.

Alii autem ex caritate, scientes quod in defensionem Evangelii positus sim.

That for the defense. Those who truly loved Christ reckoned that it would be a disgrace to them if they did not associate themselves with Paul as his companions, when maintaining the cause of the gospel; and we must act in such a manner, as to give a helping hand, as far as possible, to the servants of Christ when in difficulty. [1] Observe, again, this expression -- for the defense of the gospel For since Christ confers upon us so great an honor, what excuse shall we have, if we shall be traitors to his cause, [2] or what may we expect, if we betray it by our silence, but that he shall in return desert our cause, who is our sole Advocate, or Patron, with the Father? [3] (1 John 2:1.)

Footnotes

1 - "Estans en quelque necessite;" -- "When they are in any emergency."

2 - "Praevaricatores " The term is employed by classical writers in the sense of betraying the cause of one's client, and by neglect or collusion assisting his opponent. See Quinct. 9:2. -- Ed.

3 - "Si nous nous entendons auec la partie aduerse d'iceluy;" -- "If we should connect ourselves with the party opposed to him."

But the other of love - From pure motives, and from sincere affection to me.
Knowing that I am set for the defense of the gospel - They believe that I am an ambassador from God. They regard me as unjustly imprisoned, and while I am disabled, they are willing to aid me in the great cause to which my life is devoted. To alleviate his sorrows, and to carry forward the great cause to defend which he was particularly appointed, they engaged in the work which he could not now do, and went forth to vindicate the gospel, and to make its claims better known. Coverdale renders this: "for they know that I lie here for the defense of the gospel." So Piscator, Michaelis, and Endius render it: supposing that the meaning is, that he lay in prison for the defense of the gospel, or as a consequence of his efforts to defend it. But this is not in accordance with the usual meaning of the Greek word κεἶμαι keimai. It means to lie, and, in the perfect passive, to be laid, set, placed. If the apostle had referred to his being in prison, he would have added that fact to the statement made. The sense is, that he was appointed to be a defender of the gospel, and that they being well convinced of this, went forth to promulgate and defend the truth. That fact was one of Paul's chief consolations while he was thus in confinement.

The other of love - Through a sincere desire, not only to make known the way of salvation to the people, but also to vindicate and help the apostle, because they considered him as appointed by God to preach and defend the Gospel. The 16th and 17th verses are transposed by ABDEFG, and several others; the Syriac, Arabic of Erpen, Coptic, Sahidic, Ethiopic, Armenian, Vulgate, Itala, and several of the fathers. On this evidence Griesbach transposed them in his edition.

But the other of love,.... Those that were truly brethren in the Lord, who had received the grace of God in truth, to whom the Gospel was come in power, and who had a spiritual and experimental knowledge of Christ, and of the mysteries of his grace; these preached Christ of love, "out of the love of him", as the Ethiopic version reads; that is, out of love to Christ, who to them was exceeding precious, altogether lovely, the chiefest among ten thousands, and their hearts being hot and burning with love to him, they therefore spoke of him with their tongues; and out of love to the Gospel of Christ, which with them was the pearl of great price, and every truth of it more valuable than gold, silver, and precious stones; and out of love to the church of Christ and the members of it, that their souls might be fed and nourished with the wholesome words of Christ, might be comforted with the doctrines of grace, and be established and built up in their most holy faith; and out of love to the souls of others, knowing their miserable estate by nature, and the danger they were in, and therefore preached Christ as the only way of salvation, whereby they could escape the wrath to come; and out of love to the apostle likewise, which the following clause shows,
knowing that I am set for the defence of the Gospel; meaning either that they knew he was a chosen vessel, to bear the name of Christ, and preach his Gospel in the world; that he was ordained and appointed a minister of it before the world was; separated to it from his mother's womb, and was called unto, and sent to preach it by Christ, and was set apart for it by the church; and was in a very eminent manner qualified to defend it, by preaching, disputing, writing, and suffering: or that they knew that he was laid, or lay, as the words may rendered, in prison, for defending the Gospel of Christ; yea, they knew that his lying in prison was in defence of the Gospel; and therefore, out of love to him, they joined issue with him to defend the Gospel; as he by suffering for it, so they by preaching it, which they knew full well would be matter of great joy to him.

But the others out of love - To Christ and me. Knowing - Not barely, supposing. That I am set - Literally, I lie; yet still going forward in his work. He remained at Rome as an ambassador in a place where he is employed on an important embassy.