*Minor differences ignored. Grouped by changes, with first version listed as example.
Receive him with all joy. He employs the word all to mean sincere and abundant. He also recommends him again to the Philippians; so intent is he upon this, that all that approve themselves as good and faithful pastors may be held in the highest estimation: for he does not speak merely of one, but exhorts that all such should be held in estimation; for they are precious pearls from God's treasuries, and the rarer they are, they are so much the more worthy of esteem. Nor can it be doubted that God often punishes our ingratitude and proud disdain, by depriving us of good pastors, when he sees that the most eminent that are given by him are ordinarily despised. Let every one, then, who is desirous that the Church should be fortified against the stratagems and assaults of wolves, make it his care, after the example of Paul, that the authority of good pastors be established; [1] as, on the other hand, there is nothing upon which the instruments of the devil are more intent, than on undermining it by every means in their power.
1 - "Soit establie et demeure entiere;" -- "Be established, and remain entire."
Receive him therefore in the Lord - As the servant of the Lord, or as now restored to you by the Lord, and therefore to be regarded as a fresh gift from God. Our friends restored to us after a long absence, we should receive as the gift of God, and as a proof of his mercy.
And hold such in reputation - Margin, honor such. This is a high commendation of Epaphroditus, and, at the same time, it enjoins an important duty in regard to the proper treatment of those who sustain such a character. It is a Christian duty to honor those who ought to be honored, to respect the virtuous and the pious, and especially to honor those who evince fidelity in the work of the Lord.
Receive him therefore in the Lord - For the Lord's sake receive him, and as the Lord's servant; and hold such zealous, disinterested, and holy preachers in reputation - honor those whom ye perceive God hath honored.
Receive him therefore,.... Not only into their houses, where such as bring the doctrine of Christ should be admitted, and not others; but into their bosoms, into their hearts and affections, as he had reason to believe they would, and into their fellowship and communion, and to the exercise of his office among them, as their minister: and that
in the Lord; or "for the Lord", as the Arabic version renders it; for his sake, because he was one that was put into the ministry by him, was called unto it, and qualified for it, and sent forth to minister in it by him; or in the name of the Lord, as an ambassador of his, as representing him, and as if he himself was present; for he that receives a minister of Christ, receives Christ himself; see Luke 10:16,
with all gladness; with sincere affection, undissembled joy, perfect pleasure, and with all demonstrations of respect unto him, and delight in him at his return to them,
And hold such in reputation: account such as he precious and valuable; highly esteem of them for their works' sake; reckon them worthy of double honour, and give it to them.
Receive him--There seems to be something behind respecting him. If extreme affection had been the sole ground of his "heaviness," no such exhortation would have been needed [ALFORD].
in reputation--"in honor."
*More commentary available at chapter level.