She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words:

At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:

she calleth in the chief place of concourse, in the entry of the gates; in the city she uttereth her words:

She crieth in the chief place of concourse; at the entering in of the gates, in the city, she uttereth her words:

At the head of the multitudes she calleth, In the openings of the gates, In the city her sayings she saith:

She cries in the chief place of concourse, in the openings of the gates: in the city she utters her words, saying,

Her words are sounding in the meeting-places, and in the doorways of the town:

She calleth at the head of the noisy streets, at the entrances of the gates, in the city, she uttereth her words:

She cries out at the head of crowds; at the entrance of the gates of the city, she offers her words, saying:

She crieth in the chief place of concourse,.... Where a multitude of people meet together; the Targum is,
"on the top of palaces;''
but rather it is to be understood of the synagogues of the Jews, where Christ frequently preached; and which, from hence, they build in the highest part of the city (c); and best of all the temple, whither the tribes of Israel went up to worship in great bodies, and to which the Jews daily resorted; here Christ taught publicly, as he himself says, John 18:20;
in the opening of the gates; either of the city, at which people went in and out in great numbers; or of the temple, where they passed and repassed continually on account of worship; see John 10:23; in allusion hereunto the public worship of God's house is signified by the gates of Zion, and also of Wisdom, Psalm 87:2;
in the city she uttereth her words; the doctrines of the Gospel; even in the city of Jerusalem literally, and in other cities of Judea and Galilee, the singular being put for the plural; and figuratively in the church of God, often compared to a city; and so all these expressions of "without", in the "streets", in the "chief place of concourse", "the opening of the gates", and "the city", may denote in general the openness and publicness of the Gospel ministry, both by Christ in his apostles, in Judea, and in the Gentile world; more especially the former;
saying, as follows.
(c) Maimon. Hilchot Tephillah, c. 11. s. 2.

The publicity further indicated by terms designating places of most common resort.

המיּות (plur. of הומי, the ground-form of הומה, from המי = המה), "they who are making noise;" for the epithet is poetically used (Isaiah 22:2) as a substantive, crowded noisy streets or places. ראשׁ is the place from which on several sides streets go forth: cf. ras el-ain, the place where the well breaks forth; ras en-nahr, the place from which the stream divides itself; the sing. is meant distributively as little as at Proverbs 8:2. פּתח, if distinguished from שׁער (which also signifies cleft, breach), is the opening of the gate, the entrance by the gate. Four times the poet says that Wisdom goes forth preaching, and four times that she preaches publicly; the בּעיר used in five places implies that Wisdom preaches not in the field, before the few who there are met with, but in the city, which is full of people.

Gates - Where magistrates sit in judgment, and people are assembled. The city - Not only in the gate, but in every part of the city.