For the froward is abomination to the LORD: but his secret is with the righteous.

For every mocker is an abomination to the Lord, and his communication is with the simple.

For the perverse is an abomination to Jehovah; but his secret is with the upright.

For an abomination to Jehovah is the perverted, And with the upright is His secret counsel.

For the fraudulent is abomination to the LORD: but his secret is with the righteous.

For the wrong-hearted man is hated by the Lord, but he is a friend to the upright.

For the perverse is an abomination to the LORD; But His counsel is with the upright.

For everyone who ridicules is an abomination to the Lord, and his communication is for the simple.

The true nature of such success. That which people admire is an abomination to Yahweh. His "secret," i. e., His close, intimate communion as of "friend with friend," is with the righteous.

But his secret - סודו sodo, his secret assembly; godly people meet there, and God dwells there.

For the froward [is] abomination to the LORD: but his (p) secret [is] with the righteous.
(p) That is, his covenant and fatherly affection which is hid and secret from the world.

For the froward is abomination to the Lord,.... The perverse man, that pleases not God, and is contrary to all men, as the Jews were; one froward in his words and actions: "who transgresses the law", as the Arabic version renders it; one that acts contrary to the nature, will, and word of God; and such an one is not only abominable in his sight, but an "abomination" itself; it is sin, which is that abominable thing that God hates, that makes him so: and the Targum is,
"for iniquity is abominable before the Lord;''
but his secret is with the righteous: not such who are outwardly so to others, or trust in themselves that they are righteous, or seek for righteousness by their own works; but such who are justified by the righteousness of Christ, which faith receives from him, and in consequence of which a man lives soberly and righteously: with these the "secret" of the Lord is; of his love, grace, and favour, which was from everlasting, and is manifested in regeneration; of his purposes of grace, with respect to election, redemption, calling, and adoption, which is made known in effectual calling; of his covenant, as that he is their covenant God, Christ is their covenant head and Mediator, and that they have an interest in all the grace, blessings, and promises of it; of the Gospel, and the several mysteries of it, which are so to carnal men; of his providences, what he is doing, or what he is about to do, and will do hereafter, Amos 3:7; and of communion and fellowship with him. The phrase denotes friendship and familiarity; God deals with the righteous as a man does with his intimate friend, converses freely with him, and discloses his secrets to him: and the word is rendered "confabulation" by the Targum, Syriac, and Vulgate Latin versions; see Job 29:4.

Reasons for the warning.
froward-- (Proverbs 2:15).
secret . . . righteous--in their communion (Amos 3:7).

Abomination - Therefore sooner or later he must be miserable. The righteous - They are God's friends, to whom he imparts the favours and comforts to which other men are strangers.