And he brought forth his people with joy, and his chosen with gladness:

And he brought forth his people with gladness, his chosen with rejoicing;

And He bringeth forth His people with joy, With singing His chosen ones.

And he took his people out with joy, the men of his selection with glad cries:

And he brought forth his people with joy The prophet makes mention of joy and gladness, the more highly to magnify the greatness of God's grace. It was no small matter, that at the very time when the Egyptians were afflicted by a severe and dreadful plague, -- when the whole kingdom was full of weeping and howling, -- and when in almost every house there was a dead body, -- the people who a little before were groaning in great distress, or rather lay almost dead, went forth with joyful hearts. By the appellation the chosen of God, they are reminded, that his favor was not thus exercised towards them on account of their own merits, or on account of the worth of their race, but because he had adopted them, that men having nothing left them in which to vaunt themselves might learn to glory in God alone.

And he brought forth his people with joy - With joy at their deliverance from bondage, and for his merciful interposition.
And his chosen with gladness - Margin, as in Hebrew, "singing." See Exodus. 15.

And he brought forth his people with (y) joy, [and] his chosen with gladness:
(y) When the Egyptians lamented and were destroyed.

And he brought forth his people with joy,.... Or "therefore" (f), in consequence of his promise, and the remembrance of it, he brought Israel out of Egypt with great joy to them, they coming out with so much health and wealth; having their liberty, and in hope of shortly being settled in a land flowing with milk and honey. And
his chosen with gladness: or "singing" (g); especially when they had got through the Red sea, their enemies drowned, and they quite clear of them, Exodus 15:1. And when they are called "his chosen", this opens another source of those blessings to them, not only the promise and covenant of God, but their election of God, which was free and sovereign, to choose them above all people; not because they were better or more than others, but because he loved them; and hence he did all the above things for them. In like manner when God's elect are in the effectual calling, brought out of bondage to liberty, out of darkness to light, out of an horrible pit, and have their feet set on a rock; are brought to Christ and into his church, and have a place and a name there; it is with exceeding great joy and gladness to them; and to the church above shall they at last be brought with everlasting joy on their heads, Isaiah 35:10.
(f) "ideo adduxit", Junius & Tremellius, Michaelis. (g) "in ovatione", Montanus; "cum jubilo", Tigurine version, Michaelis; "cum cantu", Junius & Tremellius, Piscator, Cocceius.