And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days.

and the woman did flee to the wilderness, where she hath a place made ready from God, that there they may nourish her, days a thousand, two hundred, sixty.

And the woman fled into the wilderness, where she has a place prepared of God, that they should feed her there a thousand two hundred and three score days.

and the woman fled into the Desert, there to be cared for, for 1,260 days, in a place which God had prepared for her.

And the woman went in flight to the waste land, where she has a place made ready by God, so that there they may give her food a thousand, two hundred and sixty days.

And the woman fled into solitude, where a place was being held ready by God, so that they might pasture her in that place for one thousand two hundred and sixty days.

But the woman fled into the wilderness, where there is a place prepared for her by God, to be tended there for twelve hundred and sixty days.

And the woman - The woman representing the church. See the notes at Revelation 12:1.
Fled - That is, she fled in the manner, and at the time, stated in Revelation 12:14. John here evidently anticipates, by a summary statement, what he relates more in detail in Revelation 12:14-17. He had referred Revelation 12:2-5 to what occurred to the child in its persecutions, and he here alludes, in general, to what befell the true church as compelled to flee into obscurity and safety. Having briefly referred to this, the writer Revelation 12:7-13 gives an account of the efforts of Satan consequent on the removal of the child to heaven.
Into the wilderness - On the meaning of the word "wilderness" in the New Testament, see the notes on Matthew 3:1. It means a desert place, a place where there are few or no inhabitants; a place, therefore, where one might be concealed and unknown - remote from the habitations and the observations of people. This would well represent the fact, that the true church became for a time obscure and unknown - as if it had fled away from the habitations of people, and had retired to the solitude and loneliness of a desert. Yet even there Revelation 12:14, Revelation 12:16 it would be mysteriously nourished, though seemingly driven out into wastes and solitudes, and having its abode among the rocks and sands of a desert.
Where she hath a place prepared of God - A place where she might be safe, and might be kept alive. The meaning is, that during that time the true church, though obscure and almost unknown, would be the object of the divine protection and care - a beautiful representation of the church during the corruptions of the papacy and the darkness of the middle ages.
That they should feed her - That they should "nourish" or "sustain" her - τρέφωσιν trephōsin - to wit, as specified in Revelation 12:14, Revelation 12:16. Those who were to do this, represented by the word "they," are not particularly mentioned, and the simple idea is that she would be nourished during that time. That is, stripped of the figure, the church during that time would find true friends, and would be kept alive. It is hardly necessary to say that this has, in fact, occurred in the darkest periods of the history of the church.
A thousand two hundred and threescore days - That is, regarding these as prophetic days, in which a day denotes a year, twelve hundred and sixty years. The same period evidently is referred to in Revelation 12:14, in the words "for a time, and times, and half a time." And the same period is undoubtedly referred to in Daniel 7:25; "And they shall be given into his hand until a time, and times, and the dividing of time." For a full consideration of the meaning of this language, and its application to the papacy, see the notes on Daniel 7:25. The full investigation there made of the meaning and application of the language renders its consideration here unnecessary. I regard it here, as I do there, as referring to the proper continuance of the papal power, during which the true church would remain in comparative obscurity, as if driven into a desert. Compare the notes on Revelation 11:2. The meaning here is, that during that period the true church would not become wholly extinct. It would have an existence upon the earth, but its final triumph would be reserved for the time when this great enemy should be finally overthrown. Compare the notes on Revelation 12:14-17.

And the woman fled into the wilderness - The account of the woman's flying into the wilderness immediately follows that of her child being caught up to the throne of God, to denote the great and rapid increase of heresies in the Christian Church after the time that Christianity was made the religion of the empire.
Where she hath a place prepared of God - See on Revelation 12:14 (note).

(12) And the woman fled into the wilderness, where she hath a place prepared of God, that (13) they should feed her there a thousand two hundred [and] threescore days.
(12) The Church of Christ which was of the Jews, after his ascension into heaven, hid itself in the world as in a wilderness, trusting only in the defence of God, as Luke witnesses in Acts.
(13) Namely the apostles and servants of God ordained to feed with the word of life, the Church collected both of the Jews and Gentiles unless any man will take the word "alerent" impersonally after the use of the Hebrews, instead of "aleretur" but I like the first better. For he has respect to those two prophets, of whom Revelation 11:3 speaks. As for the meaning of the 1290 days, see the same.

And the woman fled into the wilderness,.... Not as soon as she was delivered of her child, which is not reasonable to suppose, and would have been improper if not impracticable; nor indeed was this flight until after the war was over, mentioned in Revelation 12:13; nor until the dragon and his angels were conquered and cast out; nor until a fresh persecution was raised by the dragon against the woman, as appears from Revelation 12:14; where this account stands in its proper place, and is here only introduced by way of prolepsis, or anticipation, and that with this view, to show what care was taken of the woman, as well as of her son: and this does not design the flight of the Christians from Jerusalem to Pella, a little before the destruction of the former; nor the expulsion of the Jews or Christians from Rome, either by Claudius or by Nero; but the disappearance of the true church, and its obscure state and condition quickly after the above advance of it; for through the riches and honours which Constantine bestowed upon the Christians, they became vain, proud, ambitious, and careless; false doctrine and superstition obtained; the antichristian apostasy came on apace, and prevailed and increased, and so obscured the true church, that in process of time it became invisible, was in the cleft of the rock, and in the secret places of the stairs, or like persons in a wood or wilderness, not to be seen, as well as desolate and uncomfortable:
where she hath a place prepared of God; God has had, and will have a church in the worst of times; as he reserved a number in Elijah's time, so he did in the times of the antichristian apostasy, who bowed not the knee to idolatry; this woman, the church, and her case, are the same with the 144,000 sealed ones in Revelation 7:1, whom God distinguished, hid, and preserved; for the wilderness is a place of retirement and safety, Ezekiel 34:25, as well as of obscurity; and if any particular place is pointed at, I should think the valleys of Piedmont, which lie between France and Italy, are intended, where God has preserved, and continued a set of witnesses to the truth, in a succession, from the beginning of the apostasy to the present time, living in obscurity, and in safety, so far as not to be utterly destroyed:
that they should feed her there a thousand two hundred and threescore days: in allusion to the children of Israel in the wilderness, where they were fed with manna forty years; so the overcomers, or true Christians in the Pergamos church state, have hidden manna given them to eat, the food of the wilderness, with which church state the church in the wilderness must be considered as contemporary, as also with the Thyatirian and Sardian church states; for though, at the Reformation, which the Sardinian church state introduces, the church appeared again, and has been ever since coming up out of the wilderness, yet she is stall in it; where she is fed and nourished with the Gospel, and the ordinances of it, by the faithful ministers of the word, the two witnesses that prophesy in sackcloth; the time of whose prophesying: is exactly of the same date with the woman's bring in the wilderness, and with the reign of antichrist, namely, forty two months, or 1260 days, that is so many years, Revelation 11:2.

woman fled--Mary's flight with Jesus into Egypt is a type of this.
where she hath--So C reads. But A and B add "there."
a place--that portion of the heathen world which has received Christianity professedly, namely, mainly the fourth kingdom, having its seat in the modern Babylon, Rome, implying that all the heathen world would not be Christianized in the present order of things.
prepared of God--literally, "from God." Not by human caprice or fear, but by the determined counsel and foreknowledge of God, the woman, the Church, fled into the wilderness.
they should feed her--Greek, "nourish her." Indefinite for, "she should be fed." The heathen world, the wilderness, could not nourish the Church, but only afford her an outward shelter. Here, as in Daniel 4:26, and elsewhere, the third person plural refers to the heavenly powers who minister from God nourishment to the Church. As Israel had its time of first bridal love, on its first going out of Egypt into the wilderness, so the Christian Church's wilderness-time of first love was the apostolic age, when it was separate from the Egypt of this world, having no city here, but seeking one to come; having only a place in the wilderness prepared of God (Revelation 12:6, Revelation 12:14). The harlot takes the world city as her own, even as Cain was the first builder of a city, whereas the believing patriarchs lived in tents. Then apostate Israel was the harlot and the young Christian Church the woman; but soon spiritual fornication crept in, and the Church in the seventeenth chapter is no longer the woman, but the harlot, the great Babylon, which, however, has in it hidden the true people of God (Revelation 18:4). The deeper the Church penetrated into heathendom, the more she herself became heathenish. Instead of overcoming, she was overcome by the world [AUBERLEN]. Thus, the woman is "the one inseparable Church of the Old and New Testament" [HENGSTENBERG], the stock of the Christian Church being Israel (Christ and His apostles being Jews), on which the Gentile believers have been grafted, and into which Israel, on her conversion, shall be grafted, as into her own olive tree. During the whole Church-historic period, or "times of the Gentiles," wherein "Jerusalem is trodden down of the Gentiles," there is no believing Jewish Church, and therefore, only the Christian Church can be "the woman." At the same time there is meant, secondarily, the preservation of the Jews during this Church-historic period, in order that Israel, who was once "the woman," and of whom the man-child was born, may become so again at the close of the Gentile times, and stand at the head of the two elections, literal Israel, and spiritual Israel, the Church elected from Jews and Gentiles without distinction. Ezekiel 20:35-36, "I will bring you into the wilderness of the people (Hebrew, 'peoples'), and there will I plead with you . . . like as I pleaded with your fathers in the wilderness of Egypt" (compare Notes, see on Ezekiel 20:35-36): not a wilderness literally and locally, but spiritually a state of discipline and trial among the Gentile "peoples," during the long Gentile times, and one finally consummated in the last time of unparalleled trouble under Antichrist, in which the sealed remnant (Revelation 7:1-8) who constitute "the woman," are nevertheless preserved "from the face of the serpent" (Revelation 12:14).
thousand two hundred and threescore days--anticipatory of Revelation 12:14, where the persecution which caused her to flee is mentioned in its place: Revelation 13:11-18 gives the details of the persecution. It is most unlikely that the transition should be made from the birth of Christ to the last Antichrist, without notice of the long intervening Church-historical period. Probably the 1260 days, or periods, representing this long interval, are RECAPITULATED on a shorter scale analogically during the last Antichrist's short reign. They are equivalent to three and a half years, which, as half of the divine number seven, symbolize the seeming victory of the world over the Church. As they include the whole Gentile times of Jerusalem's being trodden of the Gentiles, they must be much longer than 1260 years; for, above several centuries more than 1260 years have elapsed since Jerusalem fell.

And the woman fled into the wilderness. The flight into the wilderness is alluded to again in Revelation 12:14. There it belongs in order. Under that verse the meaning will be more fully considered.
And there was war in heaven. The woman had been seen in heaven, and there she is seen to be assailed. She has, however, a champion who fights her battles. It must be remembered that Michael, the woman, the man child, the dragon, the conflict, and the casting down of the dragon are all symbols. This symbolism indicates the defeat of the dragon in his attempt. He is not only vanquished, but humiliated, "cast down." The first mighty attempt of Satan to "abolish the Christian name from the earth," signally fails. We have already written enough to show the reader that this represents the facts of history. Pagan Rome, the dragon, struck at the heart of the Church. Blood flowed in rivers, the blood of the saints, but the grandeur of their lives and the heroism of their deaths struck fear and conviction to the hearts of their enemies. Each martyr called forth an army who were ready to die for Christ. God exalted the man child, caught it to his bosom, protected it, and Pagan Rome went down. The dragon prevailed not. Baffled, he is cast to the earth.

And the woman fled into the wilderness - This wilderness is undoubtedly on earth, where the woman also herself is now supposed to be. It betokens that part of the earth where, after having brought forth, she found a new abode. And this must be in Europe; as Asia and Afric were wholly in the hands of the Turks and Saracens; and in a part of it where the woman had not been before. In this wilderness, God had already prepared a place; that is, made it safe and convenient for her. The wilderness is, those countries of Europe which lie on this side the Danube; for the countries which lie beyond it had received Christianity before. That they may feed her - That the people of that place may provide all things needful for her. Twelve hundred and sixty days - So many prophetic days, which are not, as some have supposed, twelve hundred and sixty, but seven hundred and seventy - seven, common years. This Bengelius has shown at large in his German Introduction. These we may compute from the year 847 to 1524. So long the woman enjoyed a safe and convenient place in Europe, which was chiefly Bohemia; where she was fed, till God provided for her more plentifully at the Reformation.