And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

and to the angel of the church in Pergamum write: These things saith he that hath the sharp two-edged sword:

And to the angel of the church of Pergamus write: These things, saith he, that hath the sharp two edged sword:

And to the angel of the assembly in Pergamos write: These things says he that has the sharp two-edged sword:

'And to the messenger of the assembly in Pergamos write: These things saith he who is having the sharp two-edged sword:

"To the minister of the Church at Pergamum write as follows: "'This is what He who has the sharp, two-edged sword says. I know where you dwell.

And to the angel of the church in Pergamos say: These things says he who has the sharp two-edged sword:

To the angel of the church in Pergamum write: He who has the sharp two-edged sword says these things:

And to the Angel of the Church of Pergamus write: Thus says he who holds the sharp two-edged spear:

"To the angel of the church in Pergamus write: – These are the words of him who holds the sharp two-edged sword: –

And to the angel of the church in Pergamos - See the notes on Revelation 1:20.
These things saith he which hath the sharp sword, - See the notes on Revelation 1:16. Compare Hebrews 4:12; Ecclesiastes 12:11; Isaiah 49:2. Prof. Stuart suggests that when the Saviour, as represented in the vision, "uttered words, as they proceeded from his mouth, the halitus which accompanied them assumed, in the view of John, the form of an igneous two-edged sword." It is more probable, however, that the words which proceeded from his mouth did not assume anything like a form or substance, but John means to represent them as if they were a sharp sword. His words cut and penetrate deep, and it was easy to picture him as having a sword proceeding from his mouth; that is, his words were as piercing as a sharp sword. As he was about to reprove the church at Pergamos, there was a propriety in referring to this power of the Saviour. Reproof cuts deep; and this is the idea represented here.

The angel of the Church in Pergamos - See the description of this place, Revelation 1:11.
Which hath the sharp sword - See on Revelation 1:16 (note). The sword of the Spirit, which is the word of God, cuts every way; it convinces of sin, righteousness, and judgment; pierces between the joints and the marrow, divides between the soul and spirit, dissects the whole mind, and exhibits a regular anatomy of the soul. It not only reproves and exposes sin, but it slays the ungodly, pointing out and determining the punishment they shall endure. Jesus has the sword with the two edges, because he is the Savior of sinners, and the Judge of quick and dead.

(11) And to the angel of the church in (d) Pergamos write; These things saith he which hath the sharp sword with two edges;
(11) The third passage is to the pastors of Pergamos. The introduction is taken from (Revelation 1:16).
(d) Pergamos was the name of a famous city of old in Asia, where the kings of the Attalians were always resident.

And to the angel of the church in Pergamos write,.... Of the city of Pergamos; see Gill on Revelation 1:11. In it was a church of Christ, but when it begun, and how long it lasted, is not certain. Antipas, who is mentioned, Revelation 2:13; is thought, by some, to have been the pastor of it. Though, according to the Apostolical Constitutions (s), Caius was the first bishop of it; and it appears, that in the "second" century there were several in this place that suffered martyrdom for Christ, as Carpus, Papulus, and a woman whose name was Agathonice (t). Attalus, the martyr, who suffered in the same century, was also a native of this place (u). In the "fifth" century there was a bishop of Pergamos in the council at Ephesus; and in the "sixth" century, there was one in the "fifth" synod at Constantinople; and in the "seventh" century, Theodorus, bishop of the church here, was in the sixth synod held at the same place; and in the "eighth" century one Pastilas was bishop of Pergamos; and in the same age, Basil, bishop of this place, was in the Nicene synod (w); and the Christian name now is not wholly, though almost extinct; for when our countryman, Dr. Smith (x), was there, there was a little church called St. Theodore's, whither a priest was frequently sent from Smyrna, to perform divine service, there being but a very few Christian families in it. This church represents the church from the time of Constantine, and onward, rising up to, and enjoying great power, riches, and honour Pergamos signifies high and lofty; things that were sublime and lofty, were, by the Greeks, called , and also all high and lofty towers (y). It was built under a very high and steep mountain, upon the top of which a tower was erected, by the lords of the lesser Asia, which still continues (z). The church it represents had its principal seat at Rome, where Satan dwelt, Revelation 2:13; which signifies exalted likewise; and it introduces the man of sin, antichrist, the popes of Rome, who exalted themselves above all that is called God, princes, kings, and emperors; whom they excommunicated, dethroned, trod upon their necks, kicked off their crowns, and obliged them to hold their stirrups while they mounted their horses, with other haughty action, too many to name,
These things, saith he, which hath the sharp sword with two edges: of which See Gill on Revelation 1:16; This title is used partly to show, that the only weapon this church, and the true ministers and members of it had, to defend themselves against the growing corruptions of antichrist, who in this interval rose up by degrees, and was revealed, and came to the height of his power, was the word of God, the Scriptures of truth; and partly to show, that in process of time, though not in this period, the man of sin should be destroyed, with the breath of Christ's mouth, and the brightness of his coming; of which his fighting against the Nicolaitans, with the sword of his mouth, Revelation 2:16; is an emblem,
(s) L. 7. c. 46. (t) Euseb. Eccl. Hist. l. 4. c. 15. (u) Ib. l. 5. c. 1. (w) Hist. Eccl. Magdeburgh. cent. 5. c. 2. p. 3. cent. 6. c. 2. p. 4. cent. 7. c. 2. p. 3. c. 10. p. 254. cent. 8. c. 2. p. 4. (x) Notitia, p. 120. (y) Servius in Virgil. Aeneid. l. 1. p. 403, & l. 2. p. 633. Ed Basil. 1586. (z) Smith. Notitia, p. 112.

The word of God is a sword, able to slay both sin and sinners. It turns and cuts every way; but the believer need not fear this sword; yet this confidence cannot be supported without steady obedience. As our Lord notices all the advantages and opportunities we have for duty in the places where we dwell, so he notices our temptations and discouragements from the same causes. In a situation of trials, the church of Pergamos had not denied the faith, either by open apostacy, or by giving way so as to avoid the cross. Christ commends their stedfastness, but reproves their sinful failures. A wrong view of gospel doctrine and Christian liberty, was a root of bitterness from which evil practices grew. Repentance is the duty of churches and bodies of men, as well as of particular persons; those who sin together, should repent together. Here is the promise of favour to those that overcome. The influences and comforts of the Spirit of Christ, come down from heaven into the soul, for its support. This is hidden from the rest of the world. The new name is the name of adoption; when the Holy Spirit shows his own work in the believer's soul, this new name and its real import are understood by him.

TRENCH prefers writing Pergamus, or rather, Pergamum, on the river Caicus. It was capital of Attalus the Second's kingdom, which was bequeathed by him to the Romans, 133 B.C. Famous for its library, founded by Eumenes (197-159), and destroyed by Caliph Omar. Parchment, that is, Pergamena charta, was here discovered for book purposes. Also famous for the magnificent temple of Æsculapius, the healing god [TACITUS, Annals, 3.63].
he which hath the sharp sword with two edges--appropriate to His address having a twofold bearing, a searching power so as to convict and convert some (Revelation 2:13, Revelation 2:17), and to convict and condemn to punishment others (Revelation 2:14-16, especially Revelation 2:16; compare also see on Revelation 1:16).

THE CHURCH AT PERGAMOS.
Pergamos. The farthest north of the Seven Churches, a city once the capital of the kingdom of Pergamos, which was great and flourishing when John wrote. It still exists with about 14,000 population, of whom over 3,000 profess to be Christians.
Which hath the sharp sword. See Revelation 1:16.
Where thou dwellest, even where Satan's seat is. In a center of heathen idolatry. Pergamos was a notorious center of idolatry.
Thou holdest fast my name. Honor and trust in the name of Christ.
Hast not denied my faith. Still continue firm in the profession of Christ though persecuted.
Wherein Antipas was my faithful martyr. Some fanciful saint who had suffered martyrdom among them because he was a faithful witness of Christ.
But I have a few things against thee. Much as been to the credit of the church, but there is another side.
Hold the doctrine of Balaam. Teachers like Balaam who seduce the true Israel into sin. Balaam showed Balak how to lead the children of Israel astray. See Numbers 25:2, and Numbers 31:16. In the same way there were false teachers at Pergamos who taught that Christians might join the idol feasts and in heathen fornication.
So hast thou also them, etc. For Nicolaitanes. See note on Revelation 2:6 above.
Repent therefore. This may save the sinner, whether an alien, or a church member. To repent one must leave off his sins.
I will make war against them. Those who teach and practice these pernicious doctrines.
With the sword of my mouth. See Revelation 1:16. With all the power of the word of God.
I will give to eat of the hidden manna. The bread of life, the bread from heaven. The living bread is Jesus Christ, unseen in the earth and hence called hidden.
Will give him a white stone. Among the Greeks a white stone was a symbol of acquittal, as a black stone was of guilt. The white stone implies justification, innocence and victory.
A new name written. All conjectures concerning this new name are idle. It is only given to those who have finally overcome and cannot be known to us here, but implies their new relation to God and the Lamb in their triumphant state.

The sword - With which I will cut off the impenitent, Revelation 2:16.