And hast made us unto our God kings and priests: and we shall reign on the earth.

and madest them to be unto our God a kingdom and priests; and they reign upon earth.

And hast made us to our God a kingdom and priests, and we shall reign on the earth.

and made them to our God kings and priests; and they shall reign over the earth.

and didst make us to our God kings and priests, and we shall reign upon the earth.'

And hast formed them into a Kingdom to be priests to our God, And they reign over the earth."

And have made them a kingdom and priests to our God, and they are ruling on the earth.

and made them a kingdom and priests to our God, and they will reign on earth.'

and did make them a kingdom of priests in the service of our God, and they are reigning on the earth.'

And hast made us unto our God kings and priests - See the notes on Revelation 1:6.
And we shall reign on the earth - The redeemed, of whom we are the representatives. The idea clearly is, in accordance with what is so frequently said in the Scriptures, that the dominion on the earth will be given to the saints; that is, that there will be such a prevalence of true religion, and the redeemed will be so much in the ascendency, that the affairs of the nations will be in their hands. Righteous people will hold the offices; will fill places of trust and responsibility; will have a controlling voice in all that pertains to human affairs. See the notes on Daniel 7:27, and Revelation 20:1-6 notes. To such a prevalence of religion all things are tending; and to this, in all the disorder and sin which now exist, are we permitted to look forward. It is not said that this will be a reign under the Saviour in a literal kingdom on the earth; nor is it said that the saints will descend from heaven, and occupy thrones of power under Christ as a visible king. The simple affirmation is, that they will reign on the earth; and as this seems to be spoken in the name of the redeemed, all that is necessary to be understood is, that there will be such a prevalence of true religion on the earth that it will become a vast kingdom of holiness, and that, instead of being in the minority, the saints will everywhere have the ascendency.

Kings and priests - See Exodus 19:6 (note); 1-Peter 2:5 (note), 1-Peter 2:9 (note), and the notes there.

And hast made us unto our God kings and priests,.... See Gill on Revelation 1:6. The Alexandrian copy, and Complutensian edition, and the Syriac, Arabic, and the Ethiopic versions, read "them", instead of "us":
and we shall reign on the earth; meaning not merely in a spiritual sense, through grace reigning over sin and corruption, through Satan being bruised under their feet, and through the victory they have in Christ over the world, but in the millennium state, in the thousand years' reign with Christ in the new earth, wherein dwelleth righteousness; see Revelation 20:4. The Alexandrian copy, and the Complutensian edition, Syriac and Arabic versions, read "they shall reign".

made us--A, B, Aleph, Vulgate, Syriac, and Coptic read, "them." The Hebrew construction of the third person for the first, has a graphic relation to the redeemed, and also has a more modest sound than us, priests [BENGEL].
unto our God--So B and Aleph read. But A omits the clause.
kings--So B reads. But A, Aleph, Vulgate, Coptic, and CYPRIAN, read, "A kingdom." Aleph reads also "a priesthood" for priests. They who cast their crowns before the throne, do not call themselves kings in the sight of the great King (Revelation 4:10-11); though their priestly access has such dignity that their reigning on earth cannot exceed it. So in Revelation 20:6 they are not called "kings" [BENGEL].
we shall reign on the earth--This is a new feature added to Revelation 1:6. Aleph, Vulgate, and Coptic read, "They shall reign." A and B read, "They reign." ALFORD takes this reading and explains it of the Church EVEN NOW, in Christ her Head, reigning on the earth: "all things are being put under her feet, as under His; her kingly office and rank are asserted, even in the midst of persecution." But even if we read (I think the weightiest authority is against it), "They reign," still it is the prophetical present for the future: the seer being transported into the future when the full number of the redeemed (represented by the four living creatures) shall be complete and the visible kingdom begins. The saints do spiritually reign now; but certainly not as they shall when the prince of this world shall be bound (see on Revelation 20:2-6). So far from reigning on the earth now, they are "made as the filth of the world and the offscouring of all things." In Revelation 11:15, Revelation 11:18, the locality and time of the kingdom are marked. KELLY translates, "reign over the earth" (Greek, "epi tees gees"), which is justified by the Greek (Septuagint, Judges 9:8; Matthew 2:22). The elders, though ruling over the earth, shall not necessarily (according to this passage) remain on the earth. But English Version is justified by Revelation 3:10. "The elders were meek, but the flock of the meek independently is much larger" [BENGEL].

And hast made them - The redeemed. So they speak of themselves also in the third person, out of deep self - abasement. They shall reign over the earth - The new earth: herewith agree the golden crowns of the elders. The reign of the saints in general follows, under the trumpet of the seventh angel; particularly after the first resurrection, as also in eternity, Revelation 11:18; Revelation 15:7; Revelation 20:4; Revelation 22:5; Daniel 7:27; Psalm 49:14.