And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

And I wept much, because no one was found worthy to open the book, or to look thereon:

And I wept much because no one had been found worthy to open the book nor to regard it.

And I wept much, because no man was found worthy to open, and to read the book, neither to look upon it.

And I was weeping much, because no one was found worthy to open and to read the scroll, nor to behold it,

And while I was weeping bitterly, because no one was found worthy to open the book or look into it,

And I was very sad, because there was no one able to get the book open or to see what was in it.

And I wept much, because no one was found worthy to open the scroll, or to look in it.

And I wept greatly because no one was found worthy to open the book, nor to see it.

At this I wept long, because no one could be found who was worthy to open the book or look within it.

And I wept much, because no man was found worthy - Greek, as in Revelation 5:3, no one. It would seem as if there was a pause to see if there were any response to the proclamation of the angel. There being none, John gave way to his deep emotions in a flood of tears. The tears of the apostle here may be regarded as an illustration of two things which are occurring constantly in the minds of people:
(1) The strong desire to penetrate the future; to lift the mysterious veil which shrouds what is to come; to find some way to pierce the dark wall which seems to stand up before us, and which shuts from our view what is to be hereafter. There have been no more earnest efforts made by people than those which have been made to read the scaled volume which contains the record of what is yet to come. By dreams, and omens, and auguries, and astrology, and the flight of birds, and necromancy, people have sought anxiously to ascertain what is to be hereafter. Compare, for an expression of that intense desire, Foster's Life and Correspondence, vol. i. p. 111, and vol. ii. pp. 237, 238.
(2) The weeping of the apostle may be regarded as an instance of the deep grief which people often experience when all efforts to penetrate the future fail, and they feel that after all they are left completely in the dark. Often is the soul overpowered with grief, and often are the eyes filled with sadness at the reflection that there is an absolute limit to the human powers; that all that man can arrive at by his own efforts is uncertain conjecture, and that there is no way possible by which he can make nature speak out and disclose what is to come. Nowhere does man find himself more fettered and limited in his powers than here; nowhere does he feel that there is such an intense disproportion between his desires and his attainments. In nothing do we feel that we are more absolutely in need of divine help than in our attempts to unveil the future; and were it not for revelation man might weep in despair.

I wept much - Because the world and the Church were likely to be deprived of the knowledge of the contents of the book.

And I wept much,.... Not so much on his own account, because he feared his curiosity would not be gratified, and that strong desire answered, which were raised in him upon sight of the book, and increased by the angel's proclamation; but for the sake of the church of God, whose representative he was, and to whom the knowledge of this book, and the things contained in it, he judged must be very useful and profitable. The Ethiopic version reads, "and many wept"; many of those that were about the throne, as well as John:
because no man was found worthy to open and to read the book,
neither to look thereon; because there was no creature in heaven, earth, or under it, that were of dignity and authority, as well as of ability, to open the book by unsealing it; and read and deliver out the prophecies in it upon the taking off of every seal; and so not to look into it, and foresee and foretell what was hereafter to come to pass, in the church and world: the phrase of being worthy to look on it seems to be Jewish; of the book of the generation of Adam, Genesis 5:1, the Jews say (e) that
"it descended to the first man, and by it he knew the wisdom which is above; and this book came to the sons of God, the wise men of the age, , "whoever is worthy to look in it", knows by it the wisdom which is from above.''
The whole verse is left out in the Alexandrian copy; and the phrase, "to read", is neither in the Vulgate Latin, nor in any of the Oriental versions.
(e) Zohar in Genesis. fol. 28. 2.

and to read--inserted in English Version Greek text without good authority. One oldest manuscript, ORIGEN, CYPRIAN, and HILARY omit the clause. "To read" would be awkward standing between "to open the book" and "to look thereon." John having been promised a revelation of "things which must be hereafter," weeps now at his earnest desire being apparently frustrated. He is a pattern to us to imitate, as an eager and teachable learner of the Apocalypse.

And I wept much, because, etc. The exiled apostle is filled with anxiety to penetrate the secrets of futurity, and to know the fortunes of that Church which he loved better than he loved his own life. He was then a prisoner on a rocky isle of the sea. It was a time of persecution. He was separated from the saints, and ardently desires to know the results, in the future, of all the struggles, sufferings and blood of a persecuted people.
One of the elders saith unto me, Weep not. It is one of the twenty-four elders that assures him that the book will be opened; and let it be distinctly noted that such a duty as instructing a prophet in heavenly things was never laid upon a human being under either covenant. Such duties mark the elders as belonging to the angelic realm.
The Lion of the tribe of Judah. "Judah is a lion's whelp" (Genesis 49:9); see also Isaiah 11:1, Isaiah 11:10. Jesus was of the tribe of Judah, the Root of David, or descended from David.

And I wept much - A weeping which sprung from greatness of mind. The tenderness of heart which he always had appeared more clearly now he was out of his own power. The Revelation was not written without tears; neither without tears will it be understood. How far are they from the temper of St. John who inquire after anything rather than the contents of this book! yea, who applaud their own clemency if they excuse those that do inquire into them!