*Minor differences ignored. Grouped by changes, with first version listed as example.
Among whom - That is, among the Gentiles who had become obedient to the Christian faith in accordance with the design of the gospel, Romans 1:8. This proves that the church at Rome was made up partly at least, if not mainly, of Gentiles or pagans. This is fully proved in the xvith. chapter by the names of the persons whom Paul salutes.
The called of Jesus Christ - Those whom Jesus Christ has called to be his followers. The word "called" (see Romans 1:1) denotes not merely an external invitation to privilege, but it also denotes the "internal" or "effectual" call which secures conformity to the will of him who calls, and is thus synonymous with the name Christians, or believers. That true Christians are contemplated by this address, is clear from the whole scope of the Epistle; see particularly Romans. 8; compare Philippians 3:14; Hebrews 3:1.
Ye are the called - Ye Romans are all invited to believe in Christ Jesus, for the salvation of your souls; and to you, with the rest, my apostolical mission extends. This appears to be the most obvious sense of the word called in this place - to be called by the Gospel is to be invited to believe in Christ Jesus, and become his disciples. The word sometimes means constituted, or made, as in Romans 1:1.
Among whom are ye also the (n) called of Jesus Christ:
(n) Who through God's goodness belong to Christ.
Among whom are ye also,.... The Romans, though they were the chief, were among the nations of the world to whom the apostles were sent; and since Paul was called to be an apostle, and had, as others, grace and apostleship, and particularly the apostleship of the uncircumcision, or was ordained a teacher of the Gentiles, more especially he was an apostle to them, and as such was to be regarded by them. This seems to point out what they were originally; they were among all nations which lay in darkness; and were without Christ and hope, and God in the world; but now,
the called of Jesus Christ. The calling here spoken of is not to an office, or a mere external one by the ministry of the word, but an internal special call by the grace of God; and which is irresistible, efficacious, and unchangeable, and is an high, holy, and heavenly one; by it persons are called out of darkness into light, out of bondage into liberty, out of the world, from the company of the men of it, and the sinful pleasures thereof, to fellowship with Christ and his saints, and off a dependence on themselves, and their own righteousness, to the grace and righteousness of Christ, and to eternal glory. The persons so called are the elect of God, who are secured in Christ, and redeemed by him, and who has a concern with the Father and Spirit in the calling of them: hence they are styled, "the called of Jesus Christ"; they are called by him, and after his name; he has an interest in them; as they were before his chosen and redeemed ones, they are now his called ones; as Jacob and Israel of old were named of God, "my called", Isaiah 48:12; so these were named Christ's called ones; and who by calling came to be partakers of him and of his grace.
Among whom are ye also--that is, along with others; for the apostle ascribes nothing special to the Church of Rome (compare 1-Corinthians 14:36) [BENGEL].
the called--(See on Romans 8:30).
of Christ Jesus--that is, either called "by Him" (John 5:25), or the called "belonging to Him"; "Christ's called ones." Perhaps this latter sense is best supported, but one hardly knows which to prefer.
Among whom - The nations brought to the obedience of faith. Are ye also - But St. Paul gives them no preeminence above others.
*More commentary available at chapter level.