Now these things were done in a figure of us, that we should not covet evil things as they also coveted.

But these things happened as types of us, that we should not be lusters after evil things, as they also lusted.

and those things became types of us, for our not passionately desiring evil things, as also these did desire.

And in this they became a warning to us, to teach us not to be eager, as they were eager, in pursuit of what is evil.

Now these things were for an example to us, so that our hearts might not go after evil things, as they did.

Now these things were done as an example for us, so that we might not desire evil things, just as they desired.

Now these things happened as warnings to us, to teach us not to long for evil things as our ancestors longed.

Now these things were types to us. He warns us in still more explicit terms, that we have to do with the punishment that was inflicted upon them, so that they are a lesson to us, that we may not provoke the anger of God as they did. "God," says he, "in punishing them has set before us, as in a picture, his severity, that, instructed by their example, we may learn to fear." Of the term type I shall speak presently. Only for the present I should wish my readers to know, that it is not without consideration that I have given a different rendering from that of the old translation, [1] and of Erasmus. For they obscure Paul's meaning, or at least they do not bring out with sufficient clearness this idea -- that God has in that people presented a picture for our instruction. That we might not lust after evil things. He now enumerates particular instances, or certain examples, that he may take occasion from this to reprove some vices, as to which it was proper that the Corinthians should be admonished. I am of opinion, that the history that is here referred to is what is recorded in Numbers 11:4, etc., though others refer it to what is recorded in Numbers 26:64. The people, after having been for some time fed with manna, at length took a dislike to it, and began to desire other kinds of food, which they had been accustomed to partake of in Egypt. Now they sinned in two ways, for they despised the peculiar gift of God, and they eagerly longed after a variety of meats and delicacies, contrary to the will of God. The Lord, provoked by this lawless appetite, inflicted upon the people a grievous blow. Hence the place was called the graves of lust, [2] because there they buried those whom the Lord had smitten. (Numbers 11:34.) The Lord by this example testified how much he hates those lusts that arise from dislike of his gifts, and from our lawless appetite, for whatever goes beyond the measure that God has prescribed is justly reckoned evil and unlawful.

Footnotes

1 - The rendering of the Vulgate is -- in figura -- (in figure.) Wiclif (1380) reads the clause thus: "But these thingis ben don in figure of us." -- Ed.

2 - Our Author gives here the literal meaning of Kibroth-hatta-avah. -- Ed.

Now these things - The judgments inflicted on them by God for their sins.
Were our examples - Greek: "types" (τύποι tupoi). Margin, "figures." They were not designed to be types of us, but they are to be held up as furnishing an admonition to us, or a warning that we do not sin in the same way. The same God directs our affairs that ordered theirs; and if we sin as they did, we also must expect to be punished, and excluded from the favor of God, and from heaven.
Lust after evil things - Desire those things which are forbidden, and which would be injurious. They lusted after flesh, and God granted them their desires, and the consequence was a plague, and the destruction of multitudes Exodus 11:4. So Paul infers that the Corinthian Christians should not lust after, or desire the meat offered in sacrifice to idols, lest it should lead them also to sin and ruin.

These things were our examples - The punishments which God inflicted on them furnish us with evidences of what God will inflict upon us, if we sin after the similitude of those transgressors.
We should not lust after evil things - It is most evident that the apostle refers here to the history in Numbers 11:4, etc.: And the mixed multitude fell a lusting, and said, Who shall give us flesh to eat? Into the same spirit the Corinthians had most evidently fallen; they lusted after the flesh in the idol feasts, and therefore frequented them to the great scandal of Christianity. The apostle shows them that their sin was of the same nature as that of the murmuring rebellious Israelites whom God so severely punished; and if he did not spare the natural branches, there was no likelihood that he should spare them.

(3) Now these things were our (h) examples, to the intent we should not lust after evil things, as they also lusted.
(3) An amplifying of the example against those who are carried away with their lusts beyond the bounds which God has measured out. For this is the beginning of all evil, as of idolatry (which has gluttony as a companion), fornication, rebelling against Christ, murmuring, and such like. And these things God punished most sharply in that old people, to the end that we who succeed them, and have a more full declaration of the will of God, might by that means take better heed.
(h) Some read "figures": which signified our ordinances. For circumcision was to the Jews a seal of righteousness, to us a symbol of baptism, and so in the other ordinances.

Now these things were our examples,.... Or "types"; that is, these punishments which were inflicted on these persons for their sins, were designed as instructions for others to avoid the like sins, that they may escape the same punishment; just as the cities of Sodom and Gomorrah, being condemned with an overthrow, as these men were, were made ensamples to all that should hereafter live such vicious lives and conversations; and in a very lively manner, as in a type or print, these exhibited the displeasure of God against sin, what such must expect who commit it; so men are called out of Babylon, lest, partaking of her sins, they also receive of her plagues. The Jews have a common saying (s) "that what happened to the fathers is a sign unto the children"; to which the apostle may have respect:
to the intent that we should not lust after evil things. The apostle proceeds to enter into particular instances, in which these things were examples, teaching us to avoid sin, and so punishment; and begins with lust, which is the root and foundation of all sin; all the evil in the world arises from it, and the world itself is full of it, and is in God's account the same as action: and here he particularly strikes at those Corinthians, that lusted after the feasts in the idols' temples; and hints that that arose rather from a carnal sensual appetite, which ought not to be indulged, than from any other principle:
as they also lusted; that is, after evil things, the fish, the cucumbers, the melons, the leeks, onions, and garlic of Egypt, Numbers 11:4 which though they were not evil in themselves, yet the Israelites sinned in lusting after them, in not being content with the manna, the food which God had prepared for them; and besides, their desire after these things did not arise from want, but from a sensual appetite, and was attended with murmuring against the Lord and his servants, and was highly resented; for though the Lord gave them flesh according to their desire, yet while it was between their teeth, he sent a plague among them, by which multitudes were taken off, and the name of the place was called , "Kibroth Hataavah, the graves of lusts"; the people that lusted being buried there, Numbers 11:34.
(s) Tzeror Hammor, fol. 77. 4.

Carnal desires gain strength by indulgence, therefore should be checked in their first rise. Let us fear the sins of Israel, if we would shun their plagues. And it is but just to fear, that such as tempt Christ, will be left by him in the power of the old serpent. Murmuring against God's disposals and commands, greatly provokes him. Nothing in Scripture is written in vain; and it is our wisdom and duty to learn from it. Others have fallen, and so may we. The Christian's security against sin is distrust of himself. God has not promised to keep us from falling, if we do not look to ourselves. To this word of caution, a word of comfort is added. Others have the like burdens, and the like temptations: what they bear up under, and break through, we may also. God is wise as well as faithful, and will make our burdens according to our strength. He knows what we can bear. He will make a way to escape; he will deliver either from the trial itself, or at least the mischief of it. We have full encouragement to flee from sin, and to be faithful to God. We cannot fall by temptation, if we cleave fast to him. Whether the world smiles or frowns, it is an enemy; but believers shall be strengthened to overcome it, with all its terrors and enticements. The fear of the Lord, put into their hearts, will be the great means of safety.

were--Greek, "came to pass as."
our examples--samples to us of what will befall us, if we also with all our privileges walk carelessly.
lust--the fountain of all the four other offenses enumerated, and therefore put first (James 1:14-15; compare Psalm 106:14). A particular case of lust was that after flesh, when they pined for the fish, leeks, &c., of Egypt, which they had left (Numbers 11:4, Numbers 11:33-34). These are included in the "evil things," not that they are so in themselves, but they became so to the Israelites when they lusted after what God withheld, and were discontented with what God provided.

Now these things were our examples. Beacon lights to Christians. The Israelites were led astray by "lusting after evil things." Let all beware of this source of destruction.
Neither be ye idolaters. As many had been idolaters, and idolatry was so prevalent in Corinth, this was a great danger.
As it is written (Exodus 32:6). The Israelites fell into idolatry at Sinai during the absence of Moses.
They sat down to eat. At a feast in honor of the golden calf.
Rose up to play. To dance religiously around their idol. Such is the meaning. Of course such an example was a pertinent warning to Corinthian brethren to shun the banquets in idol temples and their accompanying festivities. Three thousand Israelites fell on the occasion referred to.
Neither let us commit fornication, etc. The fornication with the Midianites (Numbers 25:1-9). It is stated that 24,000 lost their lives. Paul names 23,000 as the number who lost their lives by the plague. The number was no doubt between 23,000 and 24,000, and is stated in each place by a round sum, according to Jewish custom, Paul naming the smaller. Fornication was also one of the besetting sins of Corinth.
Neither let us tempt Christ, as, etc. The event referred to is narrated in Numbers 21:4-6, which see. The application is, that we should not be discontented over hardships or long for the sinful pleasures of a former life from which we have parted.
Neither murmur ye. See Numbers 14:2.

Now these things were our examples - Showing what we are to expect if, enjoying the like benefits, we commit the like sins. The benefits are set down in the same order as by Moses in Exodus; the sins and punishments in a different order; evil desire first, as being the foundation of all; next, idolatry, 1-Corinthians 10:7, 1-Corinthians 10:14; then fornication, which usually accompanied it, 1-Corinthians 10:8; the tempting and murmuring against God, in the following verses. As they desired - Flesh, in contempt of manna. Numbers 11:4