But the manifestation of the Spirit is given to every man to profit withal.

But to each one is given the manifestation of the Spirit to profit withal.

And the manifestation of the Spirit is given to every man unto profit.

But to each the manifestation of the Spirit is given for profit.

But the manifestation of the Spirit is given to every man to profit with.

But to each of us a manifestation of the Spirit has been granted for the common good.

But to every man some form of the Spirit's working is given for the common good.

However, the manifestation of the Spirit is given to each one toward what is beneficial.

To each of us there is given spiritual illumination for the general good.

But the manifestation of the Spirit is given to every man He now points out the purpose for which God has appointed his gifts, for he does not confer them upon us in vain, nor does he intend that they shall serve the purpose of ostentation. Hence we must inquire as to the purpose for which they are conferred. As to this Paul answers -- (with a view to utility) -- pros to sumpheron; that is, that the Church may receive advantage thereby. The manifestation of the Spirit may be taken in a passive as well as in an active sense -- in a passive sense, because wherever there is prophecy, or knowledge, or any other gift, the Spirit of God does there manifest himself -- in an active sense, because the Spirit of God, when he enriches us with any gift, unlocks his treasures, for the purpose of manifesting to us those things that would otherwise have been concealed and shut up. The second interpretation suits better. The view taken by Chrysostom is rather harsh and forced -- that this term is used, [1] because unbelievers do not recognize God, except by visible miracles.

Footnotes

1 - "Que ceci est appele Manifestation:" -- "That this is termed a Manifestation."

But the manifestation of the Spirit - The word "manifestation" (φανέρωτις fanerōtis) means properly that which makes manifest, conspicuous, or plain; that which illustrates, or makes any thing seen or known. Thus, conduct manifests the state of the heart; and the actions are a manifestation, or "showing forth" of the real feelings. The idea here is, that there is given to those referred to, such gifts. endowments, or graces as shall "manifest" the work and nature of the Spirit's operations on the mind; such endowments as the Spirit makes himself known by to people. All that he produces in the mind is a manifestation of his character and work, in the same way as the works of God in the visible creation are a manifestation of his perfections.
Is given to every man - To every man whose case is here under consideration. The idea is not at all that the manifestation of the Spirit is given to all people indiscriminately, to pagans, and infidels, and scoffers as well as to Christians. The apostle is discoursing only of those who are Christians, and his declaration should be confined to them alone. Whatever may be true of other people, this statement should be confined wholly to Christians, and means simply that the Spirit of God gives to each Christian such graces and endowments as he pleases; that he distributes his gifts to all, not equally, but in a manner which he shall choose; and that the design of this is, that all Christians should use his endowments for the common good. This passage, therefore, is very improperly adduced to prove that the gifts and graces of the Holy Spirit are conferred alike on all people, and that pagans, and blasphemers, and sinners in general are under his enlightening influences. It has no reference to any such doctrine, but should be interpreted as referring solely to Christians, and the various endowments which are conferred on them.
To profit withal - (πρὸς τὸ συμθέρον pros to sumtheron). Unto profit; that is, for utility, or use; or to be an advantage to the church; for the common good of all. This does not mean that each one must cultivate and improve his graces and gifts, however true that may be, but that they are to be used for the common good of the church; they are bestowed "for utility," or "profit;" they are conferred in such measures and in such a manner as are best adapted to be useful, and to do good. They are bestowed not on all equally, but in such a manner as shall best subserve the interests of piety and the church, and as shall tend harmoniously to carry on the great interests of religion, and further the welfare of the whole Christian body. The doctrine of this verse is, therefore:
(1) That the Holy Spirit bestows such endowments on all Christians as he pleases; and,
(2) That the design is, in the best manner to promote the common welfare - the peace and edification of the whole church.
It follows from this:
(1) That no Christian should be unduly elated, as if he were more worthy than others, since his endowments are the simple gift of God;
(2) That no Christian should be depressed and disheartened, as if he occupied an inferior or unimportant station, since his place has also been assigned him by God;
(3) That all should be contented, and satisfied with their allotments in the church, and should strive only to make the best use of their talents and endowments; and,
(4) That all should employ their time and talents for the common utility; for the furtherance of the common welfare, and the advancement of the kingdom of Christ on earth.

The manifestation of the Spirit - Φανερωσις του Πνευματος. This is variably understood by the fathers; some of them rendering φανερωσις by illumination, others demonstration, and others operation. The apostle's meaning seems to be this: Whatever gifts God has bestowed, or in what various ways soever the Spirit of God may have manifested himself, it is all for the common benefit of the Church. God has given no gift to any man for his own private advantage, or exclusive profit. He has it for the benefit of others as well as for his own salvation.

But the manifestation of the Spirit is (f) given to every man to (g) profit withal.
(f) The Holy Spirit opens and shows himself freely in the giving of these gifts.
(g) To the use and benefit of the church.

But the manifestation of the Spirit,.... Not that which the Spirit manifests, as the grace and love of God, an interest in Christ, the doctrines of the Gospel, and the things of another world; for he is a spirit of revelation, more or less, in the knowledge of these things; but that which manifests that a man has the Spirit of God; or rather the gifts of the Spirit, as the fruits and graces of the Spirit, the least measure of which, as being able to say that Jesus is Lord, shows that a man has the Spirit of God; or rather the gifts of the Spirit, ordinary or extraordinary, which are such as manifestly declare their author:
is given to every man; not that the special grace of the Spirit is given to every individual man in the world, nor to every member of a visible church, for some are sensual, not having the Spirit; but as the same graces of the Spirit are given to every regenerate man, for all receive the same spirit of faith, so the gifts of the Spirit, more or less, either ordinary or extraordinary, are given to all such persons;
to profit withal; not to make gain of, as Simon Magus intended, could he have been possessed of them; nor to encourage pride or envy, or to form and foment divisions and parties; but for profit and advantage, and that not merely private, or a man's own, but public, the good of the whole community or church, to which the least grace or gift, rightly used, may contribute.

But--Though all the gifts flow from the one God, Lord, and Spirit, the "manifestation" by which the Spirit acts (as He is hidden in Himself), varies in each individual.
to every man--to each of the members of the Church severally.
to profit withal--with a view to the profit of the whole body.

But the manifestation of the Spirit, etc. However varied these manifestations, all are for the profit of the whole body. No gift of the Spirit is for the benefit of the recipient. This is now shown.
To one is given by the Spirit the word of wisdom. The ability to reveal divine truth, such as possessed by the apostles.
To another, the word of knowledge. The aptitude to teach unerringly what had been revealed to the apostles and prophets.
To another, faith. Not that faith which comes by hearing, but that faith which carried miraculous power. See 1-Corinthians 13:2; Matthew 17:20.
To another, prophecy. The prophet was one who, under divine impulse, spoke words given by the Holy Spirit.
To another, discerning of spirits. The power of reading hearts and determining whether men spoke by the divine spirit, or some other impulse.
To another, divers kinds of tongues. He who spoke with tongues, spoke languages that he had never learned. See Acts 2:6-8. Sometimes their utterances were not understood by the audience. Hence another gift was the interpretation of tongues, the ability to explain the meaning of those who spoke with tongues. There are named here nine gifts, all supernatural, imparted by the same spirit, which distributes them according to its own will.

The manifestation - The gift whereby the Spirit manifests itself. Is given to each - For the profit of the whole body.