1-Kings - 22:24



24 Then Zedekiah the son of Chenaanah came near, and struck Micaiah on the cheek, and said, "Which way did the Spirit of Yahweh go from me to speak to you?"

Verse In-Depth

Explanation and meaning of 1-Kings 22:24.

Differing Translations

Compare verses for better understanding.
And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?
Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?
And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, 'Where is this, he hath passed over, the Spirit of Jehovah, from me to speak with thee?'
Then Zedekiah, the son of Chenaanah, came near and gave Micaiah a blow on the side of the face, saying, Where is the spirit of the Lord whose word is in you?
Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the check, and said: 'Which way went the spirit of the LORD from me to speak unto thee?'
Then Zedekiah, the son of Chenaanah, drew near and struck Micaiah on the jaw, and he said, "So then, has the Spirit of the Lord left me, and spoken to you?"

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Smote Micaiah on the cheek - As Micaiah had been brought from prison 1-Kings 22:26, it is probable that his hands were bound.
The prophet, thus standing before the great ones of the earth, bound and helpless, bearing testimony to the truth, and for his testimony smitten on the face by an underling, whose blow he receives without either shame or anger, is a notable type of our Lord before Caiaphas suffering the same indignity.
Which way - Zedekiah's meaning may perhaps be expounded as follows:
"The Spirit of Yahweh certainly came to me, and inspired me with the answer which I gave. If He afterward went to thee, as thou sayest that He did, perhaps thou canst tell us - as all the secrets of the invisible world are, thou pretendest, open to thee - which way He took."

Which way went the Spirit of the Lord from me - This is an expression of as great insolence as the act was of brutal aggression. "Did the Spirit of the Lord, who rests solely upon me, condescend to inspire thee? Was it at this ear [where he smote him] that it entered, in order to hold communion with thee?" Josephus tells an idle rabbinical tale about this business, which is as unworthy of repetition as it is of credit. See his Antiq. of the Jews, book viii., c. 10.

But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, (s) Which way went the Spirit of the LORD from me to speak unto thee?
(s) Thus the wicked would that none were in the favour of God but they, and that God has given his graces to none so much as to them.

But Zedekiah the son of Chenaanah went near,.... Stepped in haste and passion from the place where he was:
and smote Micaiah on the cheek; in contempt of him, and to show his indignation at what he said; this he did in open court, before two kings; one he believed would favour and screen him in this lawless action, and the other, out of his own jurisdiction, had not courage and presence of mind to resent it:
and said, which way went the Spirit of the Lord from me to speak unto thee? hereby boasting that he had the Spirit of the Lord, and was directed by him in what he said, and still remained with him, and could not possibly go to Micaiah, and suggest the very reverse; and therefore pertly asks him which way the spirit went, intimating that it was impossible he could steer a course contrary to himself.

Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek--The insolence of this man, the leader of the false prophets, seems to have been provoked by jealousy at Micaiah's assumed monopoly of the spirit of inspiration. This mode of smiting, usually with a shoe, is both severe and ignominious. The calm reply of the Lord's prophet consisted in announcing the fate of the false prophets who suffered as the advisers of the disastrous expedition.

Zedekiah - The chief of the false prophets, who was much in the king's favour. Which way - In what manner went it? Forasmuch as I and my brethren have consulted the Lord, and have the same spirit which thou pretendest to have.

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