But with the precious blood of Christ, as of a lamb without blemish and without spot:

but with precious blood, as of a lamb without spot, even the blood of Christ:

But with the precious blood of Christ, as of a lamb unspotted and undefiled,

but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,

but with precious blood, as of a lamb unblemished and unspotted, Christ's,

but with the precious blood of Christ - as of an unblemished and spotless lamb.

But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:

but with precious blood, as of a faultless and pure lamb, namely Christ;

but it was with the precious blood of Christ, an immaculate and undefiled lamb,

As of a lamb He means by this similitude, that we have in Christ whatever had been shadowed forth by the ancient sacrifices, though he especially alludes to the Paschal lamb. But let us hence learn what benefit the reading of the Law brings us in this respect; for, though the rite of sacrificing is abolished, yet it assists our faith not a little, to compare the reality with the type, so that we may seek in the former what the latter contains. Moses ordered a whole or perfect lamb, without blemish, to be chosen for the Passover. The same thing is often repeated as to the sacrifices, as in Leviticus 23; in Numbers 28; and in other places. Peter, by applying this to Christ, teaches us that he was a suitable victim, and approved by God, for he was perfect, without any blemish; had he had any defect in him, he could not have been rightly offered to God, nor could he pacify his wrath.

But with the precious blood of Christ - On the use of the word blood, and the reason why the efficacy of the atonement is said to be in the blood, see the notes at Romans 3:25. The word "precious" (τίμιος timios) is a word which would be applied to that which is worth much; which is costly. Compare for the use of the noun (τιμή timē) in this sense, Matthew 27:6, "The price of blood;" Acts 4:34; Acts 5:2-3; Acts 7:16. See also for the use of the adjective, (τίμιος timios,) Revelation 17:4, "gold and precious stones" Revelation 18:12, "vessels of most precious wood." Revelation 21:11, "a stone most precious." The meaning here is, that the blood of Christ had a value above silver and gold; it was worth more, to wit:
(1) in itself - being a more valuable thing - and,
(2) in effecting our redemption. It accomplished what silver and gold could not do. The universe had nothing more valuable to offer, of which we can conceive, than the blood of the Son of God.
As of a lamb - That is, of Christ regarded as a lamb offered for sacrifice. See the notes at John 1:29.
Without blemish and without spot - Such a lamb only was allowed to be offered in sacrifice, Leviticus 22:20-24; Malachi 1:8. This was required:
(1) because it was proper that man should offer that which was regarded as perfect in its kind; and,
(2) because only that would be a proper symbol of the great sacrifice which was to be made by the Son of God. The idea was thus kept up from age to age that he, of whom all these victims were the emblems, would be perfectly pure.

The precious blood of Christ - Τιμιῳ αἱματι· The valuable blood; how valuable neither is nor could be stated.
As of a lamb - Such as was required for a sin-offering to God; and The Lamb of God that takes away the sin of the world.
Without blemish - In himself, and without spot from the world; being perfectly pure in his soul, and righteous in his life.

But with the precious blood of Christ,.... Christ was prophesied of as a Redeemer under the Old Testament, Isaiah 59:20 and the Jews frequently ascribe redemption to the word of the Lord God (f); and which the apostle here attributes to the blood of Christ; whose blood is the same with ours, only not tainted with sin; the blood of an innocent person, and of one who is God, as well as man, and was freely shed in the room and stead of his people, and so a sufficient price for their redemption: and it may truly be said to be "precious": as it is to God, to whom it is a sweet smelling sacrifice, and with which he is well pleased; not that he takes delight in the mere effusion of his blood, but as this is the ransom price, and the atonement of his chosen ones; and so it is to all them that believe, since by it they are justified; through it they have the forgiveness of their sins; their peace and reconciliation with God is made by it; and by it they are sanctified, and have boldness to enter into the holiest of all: and this blood of Christ, by which they are redeemed,
is of a lamb without spot and blemish; Christ is comparable to any lamb, for the innocence of his nature, the meekness of his disposition and deportment, and for his patience under sufferings and in death; and to the lambs of the daily sacrifice, which were typical of the continual and constant virtue and efficacy of his sacrifice to take away sin; and particularly to the paschal lamb, he being the true passover sacrificed for us; and which, as also the lambs of the daily sacrifice, and all others, were to be without spot and blemish: and in which they prefigured Christ, who is without the stain of original, and the spot and blemish of actual sin; and so was a very fit person to be a sacrifice for sin, and a Redeemer of his people. The Jews have a notion, that the redemption of the Israelites out of Egypt, when a lamb without blemish was taken, and sacrificed and eaten, had a respect to the future redemption by the Messiah; and which, they say (g), was to be in the same time of the year; that as they were redeemed in Nisan, the month in which the passover was kept, so they were to be redeemed in the same month: and indeed at that time, and in that month, was redemption obtained by the blood of Christ. Of the former, the Targumist in Hosea 3:2 says,
"I have redeemed them by my word, on the fifteenth day of the month Nisan, and have given silver shekels, the atonement of their souls.
It is observable that the Hebrew word signifies both "blood" and "money", or price; whether some reference may not be had to this here, since both are included here, may be considered,
(f) Targum in Hosea. i. 7. & iii. 2. & in Joel ii. 17. (g) Zohar in Numb. fol. 102. 3.

precious--of inestimable value. The Greek order is, "With precious blood, as of a lamb without blemish (in itself) and without spot (contracted by contact with others), (even the blood) of Christ." Though very man, He remained pure in Himself ("without blemish"), and uninfected by any impression of sin from without ("without spot"), which would have unfitted Him for being our atoning Redeemer: so the passover lamb, and every sacrificial victim; so too, the Church, the Bride, by her union with Him. As Israel's redemption from Egypt required the blood of the paschal lamb, so our redemption from sin and the curse required the blood of Christ; "foreordained" (1-Peter 1:20) from eternity, as the passover lamb was taken up on the tenth day of the month.

Without blemish - In himself. Without spot - From the world.