And the ark of Jehovah is in the field of the Philistines seven months,

Now the ark of the Lord was in the region of the Philistines for seven months.

And the ark of the LORD was in the country of the Philistines (a) seven months.
(a) They thought by continuance of time the plague would have ceased, and so would have kept the ark still.

And the ark of the Lord was in the country of the Philistines seven months. Or "in the field" (c) of the Philistines; hence Procopius Gazaeus observes, that none of the cities daring to receive the ark, they left it without under the open air, so thinking they should be delivered from their calamity. But the word is often used for country, and is generally so understood here; the Targum is,"in the cities of the Philistines;''in one or other of them, first for a while in Ashdod, and then for some time in Gath, and last in Ekron, and in all seven months from the time of its being taken; and it being in wheat harvest when it was returned, 1-Samuel 6:13, these seven months will carry us back to the beginning of winter, or towards the end of autumn, when the battles between Israel and the Philistines were fought, and the ark was taken. Josephus (d) says it was with the Philistines four months only, contrary to the text.
(c) , Sept. "in agro", Pagninus, Montanus. (d) Antiqu. l. 6. c. 1. sect. 4.

Seven months the Philistines were punished with the presence of the ark; so long it was a plague to them, because they would not send it home sooner. Sinners lengthen out their own miseries by refusing to part with their sins. The Israelites made no effort to recover the ark. Alas! where shall we find concern for religion prevail above all other matters? In times of public calamity we fear for ourselves, for our families, and for our country; but who cares for the ark of God? We are favoured with the gospel, but it is treated with neglect or contempt. We need not wonder if it should be taken from us; to many persons this, though the heavies of calamities, would occasion no grief. There are multitudes whom any profession would please as well as that of Christianity. But there are those who value the house, the word, and the ministry of God above their richest possessions, who dread the loss of these blessings more than death. How willing bad men are to shift off their convictions, and when they are in trouble, to believe it is a chance that happens; and that the rod has no voice which they should hear or heed!

THE PHILISTINES COUNSEL HOW TO SEND BACK THE ARK. (1-Samuel 6:1-9)
the ark . . . was in the country of the Philistines seven months--Notwithstanding the calamities which its presence had brought on the country and the people, the Philistine lords were unwilling to relinquish such a prize, and tried every means to retain it with peace and safety, but in vain.

The Ark of God Sent Back. - 1-Samuel 6:1-3. The ark of Jehovah was in the land (lit. the fields, as in Ruth 1:2) of the Philistines for seven months, and had brought destruction to all the towns to which it had been taken. At length the Philistines resolved to send it back to the Israelites, and therefore called their priests and diviners (see at Numbers 23:23) to ask them, "What shall we do with regard to the ark of God; tell us, with what shall we send it to its place?" "Its place" is the land of Israel, and בּמּה does not mean "in what manner" (quomodo: Vulgate, Thenius), but with what, wherewith (as in Micah 6:6). There is no force in the objection brought by Thenius, that if the question had implied with what presents, the priests would not have answered, "Do not send it without a present;" for the priests did not confine themselves to this answer, in which they gave a general assent, but proceeded at once to define the present more minutely. They replied, "If they send away the ark of the God of Israel (משׁלּחים is to be taken as the third person in an indefinite address, as in 1-Samuel 2:24, and not to be construed with אתּם supplied), do not send it away empty (i.e., without an expiatory offering), but return Him (i.e., the God of Israel) a trespass-offering." אשׁם, lit. guilt, then the gift presented as compensation for a fault, the trespass-offering (see at Leviticus. 5:14-6:7). The gifts appointed by the Philistines as an asham were to serve as a compensation and satisfaction to be rendered to the God of Israel for the robbery committed upon Him by the removal of the ark of the covenant, and were therefore called asham, although in their nature they were only expiatory offerings. For the same reason the verb השׁיב, to return or repay, is used to denote the presentation of these gifts, being the technical expression for the payment of compensation for a fault in Numbers 5:7, and in Leviticus 6:4 for compensation for anything belonging to another, that had been unjustly appropriated. "Are ye healed then, it will show you why His hand is not removed from you," sc., so long as ye keep back the ark. The words תּרפאוּ אז are to be understood as conditional, even without אם, which the rules of the language allow (see Ewald, 357, b.); this is required by the context. For, according to 1-Samuel 6:9, the Philistine priests still thought it a possible thing that any misfortune which had befallen the Philistines might be only an accidental circumstance. With this view, they could not look upon a cure as certain to result from the sending back of the ark, but only as possible; consequently they could only speak conditionally, and with this the words "we shall know" agree.

Seven months - So long they kept it, as loath to lose so great a prize, and willing to try all ways to keep it.