That ye would walk worthy of God, who hath called you unto his kingdom and glory.

to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.

We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.

that ye should walk worthy of God, who calls you to his own kingdom and glory.

for your walking worthily of God, who is calling you to His own reign and glory.

That you would walk worthy of God, who has called you to his kingdom and glory.

and imploring you to live lives worthy of fellowship with God who is inviting you to share His own Kingship and glory.

So that your lives might be pleasing to God, who has given you a part in his kingdom and his glory.

we exhorted, comforted, and implored every one of you to lead a life worthy of God, who calls you into his own Kingdom and glory.

in which we were pleading with you and consoling you, bearing witness, so that you would walk in a manner worthy of God, who has called you into his kingdom and glory.

so that you should make your daily lives worthy of God who is calling you into the glory of his kingdom.

Exhorted. He shews with what earnestness he devoted himself to their welfare, for he relates that in preaching to them respecting piety towards God and the duties of the Christian life, it had not been merely in a perfunctory way, [1] but he says that he had made use of exhortations and adjurations. It is a lively preaching of the gospel, when persons are not merely told what is right, but are pricked (Acts 2:37) by exhortations, and are called to the judgment-seat of God, that they may not fall asleep in their vices, for this is what is properly meant by adjuring. But if pious men, whose promptitude Paul so highly commends, stood in absolute need of being stimulated by stirring exhortations, nay, adjurations, what must be done with us, in whom sluggishness [2] of the flesh does more reign? In the mean time, as to the wicked, whose obstinacy is incurable, it is necessary to denounce upon them the horrible vengeance of God, not so much from hope of success, as in order that they may be rendered inexcusable. Some render the participle paramuthoumenoi, comforted. If we adopt this rendering, he means that he made use of consolations in dealing with the afflicted, who need to be sustained by the grace of God, and refreshed by tasting of heavenly blessings, [3] that they may not lose heart or become impatient. The other meaning, however, is more suitable to the context, that he admonished; for the three verbs, it is manifest, refer to the same thing. That ye might walk. He presents in a few words the sum and substance of his exhortations, that, in magnifying the mercy of God, he admonished them not to fail as to their calling. His commendation of the grace of God is contained in the expression, who hath called us into his kingdom. For as our salvation is founded upon God's gracious adoption, every blessing that Christ has brought us is comprehended in this one term. It now remains that we answer God's call, that is, that we shew ourselves to be such children to him as he is a Father to us. For he who lives otherwise than as becomes a child of God, deserves to be cut off from God's household.

Footnotes

1 - "Il n'y a point este par acquit, comme on dit;" -- "It had not been in the mere performance of a task, as they say."

2 - "La paresse et nonchalance de la chair;" -- "Indolence and negligence of the flesh."

3 - "Fortifiez ou soulagez en leur rafrechissant le goust des biens celestes;" -- "Strengthened or comforted in the way of refreshing their taste with heavenly blessings."

That ye would walk worthy of God - That you would live in such a manner as would honor God, who has chosen you to be his friends; notes, Ephesians 4:1. A child "walks worthy of a parent" when he lives in such way as to reflect honor on that parent for the method in which he has trained him; when he so lives as to bring no disgrace on him, so as not to pain his heart by misconduct, or so as to give no occasion to any to speak reproachfully of him. This he does, when:
(1) he keeps all his commands;
(2) when he leads a life of purity and virtue;
(3) when he carries out the principles of the family into his own life;
(4) when he honors a father by evincing a profound respect for his opinions; and,
(5) when he endeavors to provide for his comfort and to promote his welfare.
In a manner similar to this, a true Christian honors God. He lives so as not to bring a reproach upon him or his cause, and so as to teach the world to honor him who has bestowed such grace upon him.
Who hath called you - See the notes at 1-Corinthians 1:9.

That ye would walk worthy of God - That they should, in every respect, act up to their high calling, that it would not be a reproach to the God of holiness to acknowledge them as his sons and daughters. See the notes on Ephesians 4:1; Philippians 1:27 (note); and Colossians 1:10 (note).
His Kingdom and glory - His Church here, for that is the kingdom of God among men; and his glory hereafter, for that is the state to which the dispensations of grace in his Church lead. The words, how ever, may be a hendiadys, and signify his glorious kingdom.

(10) That ye would walk worthy of God, who hath called you unto his kingdom and glory.
(10) To exhort all men diligently and earnestly to lead a godly life.

That ye would walk worthy of God,.... In imitation of him; not of his perfections, which are inimitable, but of his works; and these not of his power and wisdom, but those of kindness and beneficence, and of righteousness and holiness; and in conformity to his revealed will, which is good, perfect, and acceptable; and agreeably to his Gospel, that that may be adorned, and not blasphemed; and particularly, in a manner worthy of the calling wherewith saints are called by him: since it follows,
who hath called you unto his kingdom and glory; which instance of the grace of God carries in it many arguments, and lays many obligations on the persons interested in it, to walk in their lives and conversations worthy of God; which may be taken from the nature of this call, which is not a mere external one by the outward ministry of the word, but an internal and effectual one, by the powerful and efficacious grace of God; it is a call of persons out of darkness into light, and therefore it becomes them to walk as children of the light, and honestly, as in the daytime; and from a state of bondage to sin and Satan, unto liberty, and therefore ought not to walk after the dictates of corrupt nature, nor the suggestions of Satan, but after the Spirit of God, who is a spirit of liberty; and from fellowship with the world, and the men of it, to communion with Christ, and therefore should not walk as other Gentiles do, nor run with them in the same excess of riot; in short, such are called with an holy calling, and to holiness, and have in their effectual calling principles of holiness implanted in them, and therefore should be holy in all manner of conversation: moreover, arguments may be taken from the consideration of him that calls, God, who is a holy Being, and therefore as he that hath called them is holy, so should they be likewise; he is the God of all grace that has called them, and he has called them by his grace, and to special blessings of grace, and that according to his sovereign will and pleasure; and has called them the most unworthy, base, mean, and despicable, and not others, which greatly enhances the obligation to walk worthy of him: to which add, that he that calls is God that dwells on high in heaven, and changes not, and such is his call; hence it is styled the high calling of God, and the heavenly calling, and said to be without repentance; and therefore the saints should live and walk as pilgrims and strangers here, and be steadfast and immovable, always abounding in the work of the Lord: likewise the consideration of what they are called to should engage them to a becoming walk, being called "to his kingdom"; to the kingdom of grace, which lies in righteousness and peace, and joy in the Holy Ghost, and which cannot be moved, and where they are kings and priests unto God; and unto a Gospel church state, and to all the privileges and immunities of it; and unto the kingdom of heaven, prepared by God for them from the foundation of the world, their Father's free gift to them, of which they are born heirs apparent in regeneration, and have both a meetness for it, and a right unto it; and therefore ought to behave suitable to this high honour and dignity which belong unto them: and this latter sense is the rather to be chose, since it follows, "and glory": or "to his glory", as the Syriac, Arabic, and Ethiopic versions read; to the glory of God, to the beholding of the glory of God through Christ, and the glory of Christ himself; and to a participation of that glory which God has provided, and is in the hands of Christ for them, where it is hid, who when he shall appear, they will appear with him in glory; which will be both upon their souls and bodies; and this will be an eternal glory, a glory that fades not away, and not like the glory of this world, which is transient, and soon passes away, but this will abide for ever; and therefore since the saints are called to the obtaining of this, it is a reason why their conversation should be in heaven now, and as becomes God and his Gospel.

worthy of God--"worthy of the Lord" (Colossians 1:10); "worthily of the saints" (Romans 16:2, Greek): ". . . of the Gospel" (Philippians 1:27) ". . . of the vocation wherewith ye are called" (Ephesians 4:1). Inconsistency would cause God's name to be "blasphemed among the Gentiles" (Romans 2:24). The Greek article is emphatical, "Worthy of THE God who is calling you."
hath called--So one of the oldest manuscripts and Vulgate. Other oldest manuscripts, "Who calleth us."
his kingdom--to be set up at the Lord's coming.
glory--that ye may share His glory (John 17:22; Colossians 3:4).

To his kingdom here, and glory hereafter.