Beside those things that are without, that which cometh upon me daily, the care of all the churches.

Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.

Besides those things which are without: my daily instance, the solicitude for all the churches.

Besides those things that are without, the crowd of cares pressing on me daily, the burden of all the assemblies.

Beside those things that are without, there is that which presseth upon me daily, anxiety for all the churches.

Besides those things that are without, that which cometh upon me daily, the care of all the churches.

apart from the things without, the crowding upon me that is daily, the care of all the assemblies.

Beside those things that are without, that which comes on me daily, the care of all the churches.

And besides other things, which I pass over, there is that which presses on me daily - my anxiety for all the Churches.

In addition to all the other things, there is that which comes on me every day, the care of all the churches.

Besides those things that are outside, there is that which presses on me daily, anxiety for all the churches.

and, in addition to these things, which are external: there is my daily earnestness and solicitude for all the churches.

And, not to speak of other things, there is my daily burden of anxiety about all the churches.

Besides those things that are without "Besides those things," says he, "which come upon me from all sides, and are as it were extraordinary, what estimate must be formed of that ordinary burden that constantly presses upon me -- the care that I have of all the Churches." The care of all the Churches he appropriately calls his ordinary burden. For I have taken the liberty of rendering episustasin in this way, as it sometimes means -- whatever presses upon us. [1] Whoever is concerned in good earnest as to the Church of God, stirs up himself and bears a heavy burden, which presses upon his shoulders. What a picture we have here of a complete minister, embracing in his anxieties and aims not one Church merely, or ten, or thirty, but all of them together, so that he instructs some, confirms others, exhorts others, gives counsel to some, and applies a remedy to the diseases of others! Now from Paul's words we may infer, that no one can have a heartfelt concern for the Churches, without being harassed with many difficulties; for the government of the Church is no pleasant occupation, in which we may exercise ourselves agreeably and with delight of heart, [2] but a hard and severe warfare, as has been previously mentioned, (2-Corinthians 10:4,) -- Satan from time to time giving us as much trouble as he can, and leaving no stone unturned to annoy us.

Footnotes

1 - The word (episustasis) is translated or rather paraphrased by Beza as follows: "Agmen illud in me consurgens;" -- "That troop which rises up together against me." He adds by way of explanation: "Certum est enim episustasin dici multitudinem quae adversus aliquem coierit, idque non semel, sed repetitis vicibus. Quia igitur multiplices erant curae, quarum tanquam agmine magis ac magis veluti obruebatur, Apostolus usus est translatitie hoc vocabulo, admodum significanter;" -- "For it is certain that episustasin denotes a multitude that has come together against any one, and that not once merely, but in repeated instances. As, therefore, there were manifold cares, by which rushing upon him like a troop, more and more, he was in a manner overwhelmed, the Apostle, by way of metaphor, made use of this term very significantly." Raphelius considers the term to be synonymous with an expression made use of by Cicero: "concursus occupationum;" -- "a crowding together of engagements." -- (Cic. Fam. 7:33.) -- Ed.

2 - "Car le gouernement de l'Eglise n'est pas vne occupation ioyeuse pour nous exercer tout doucement, et par manicrc de passe-temps et exercice gracieux pour recreer nos esprits;" -- "For the government of the Church is not a pleasant occupation for exercising ourselves quite agreeably, and by way of pass-time, and an agreeable exercise for refreshing our minds."

Besides those things that are without - In addition to these external trials, these trials pertaining to the body, I have mental trials and anxieties resulting from the necessary care of all the churches, But on the meaning of these words commentators are not agreed. Rosenmuller supposes that the phrase means "besides those things that come from other sources," "that I may omit other things." Beza, Erasmus, Bloomfield, and some others suppose that the passage means those things out of the regular routine of his office. Doddridge, "besides foreign affairs." Probably the sense is, "Apart from the things beside" (Χωρὶς τῶν παρεκτὸς Chōris tōn parektos); "not to mention other matters; or if other matters should be laid aside, there is this continually rushing anxiety arising from the care of all the churches." That is, this would be enough in itself. Laying aside all that arises from hunger, thirst, cold, etc., this continual care occupies my mind and weighs upon my heart.
That which cometh upon me daily - There is great force in the original here. The phrase rendered "that which cometh upon me" means properly, "that which rushes upon me." The word (ἐπισύστασις episustasis) means properly a concourse, a crowd, hence, a tumult; and the idea here is, that these cares rushed upon him, or pressed upon him like a crowd of people or a mob that bore all before it. This is one of Paul's most energetic expressions, and denotes the incessant anxiety of mind to which he was subject.
The care of all the churches - The care of the numerous churches which he had established, and which needed his constant supervision. They were young; many of them were feeble; many were made up of heterogeneous materials; many composed of Jews and Gentiles mingled together, with conflicting prejudices, habits, preferences; many of them were composed of those who had been gathered from the lowest ranks of life; and questions would be constantly occurring relating to their order and discipline in which Paul would feel a deep interest, and which would naturally be referred to him for decision. Besides this, they had many trials. They were persecuted, and would suffer much. In their sufferings Paul would feel deep sympathy, and would desire, as far as possible, to afford them relief. In addition to the churches which he had planted, he would feel an interest in all others, and doubtless many cases would be refered to him as an eminent apostle for counsel and advice. No wonder that all this came rushing on him like a tumultuous assembly ready to overpower him.

Beside those things that are without - Independently of all these outward things, I have innumerable troubles and mental oppressions.
Which cometh upon me - Ἡ επισυατασις· This continual press of business; this insurrection of cases to be heard, solved, and determined, relative to the doctrine, discipline, state, persecution, and supply of all the Churches.
All his perils were little in comparison of what he felt relative to the peace, government, and establishment of all the Churches among the Gentiles; for as he was the apostle of the Gentiles, the government of all the Churches among these fell in some sort on him, whether they were of his own planting or of the planting of others. See Colossians 2:1. None but a conscientious minister, who has at heart the salvation of souls, can enter into the apostle's feelings in this place.

(9) Beside those things that are without, that which cometh upon me daily, the care of all the churches.
(9) He further adds this in conclusion, that the Corinthians should be ashamed to despise him upon whose care almost all churches depended, as it was plainly seen by experience.

Besides those things that are without,.... Or are omitted, which he had passed by, and had not mentioned in the account and enumeration of things he had given; for otherwise the things he had taken notice of and instanced in, were things external; but besides them and many other things which would be too tedious to relate,
that which cometh upon me daily, is not to be forgotten; meaning the prodigious deal of business which was every day upon his hands, through the continual coming of brethren to him, either for advice, or comfort, or instruction; and through the multiplicity of letters from divers parts, which he was obliged to give answers to; and the several duties of the day, as prayer, meditation, reading, praising, preaching, &c. and to sum up the whole, and which is explanative of the phrase,
the care of all the churches; not of ten, or twenty, or some only; but of all of them, he being the apostle of the Gentiles, and was concerned in planting, and raising them, and preaching the Gospel to most of them; and who continually stood in need of his watch and care over them, to provide ministers for some, to prevent schisms and heat divisions in others; to preserve others from errors and heresies, and warn them of the dangers to which they were exposed by false teachers; and to animate, strengthen, and support others under violent persecutions, lest their faith should fail, and they be tempted to desert the Gospel, and drop their profession of religion.

without--"Beside" trials falling on me externally, just recounted, there is "that which cometh upon me (literally, the impetuous concourse to me of business; properly, a crowd rising up against one again and again, and ready to bear him down), the care of all the churches" (including those not yet seen in the flesh, Colossians 2:1): an internal and more weighty anxiety. But the oldest manuscripts for "that which cometh," read, "the pressure": "the pressing care-taking" or "inspection that is upon me daily." ALFORD translates, "Omitting what is BESIDES"; namely, those other trials besides those recounted. But the Vulgate, ESTIUS, and BENGEL, support English Version.
the care--The Greek implies, "my anxious solicitude for all the churches."

Besides those things that are without. His physical sufferings and labors were not all. There was constant care and anxiety for the churches.
Who is weak? His sympathy for the churches was so great that if they suffered, he suffered with them.
If I must needs glory. If compelled to boast, this boast will be of his own infirmities and sufferings for Christ, such as he has just narrated.
The God and Father . . . knoweth, etc. He has given an astonishing catalogue of suffering. Yet, God knows that every word is true.

Beside the things which are from without - Which I suffer on the account of others; namely, the care of all the churches - A more modest expression than if he had said, the care of the whole church. All - Even those I have not seen in the flesh. St. Peter himself could not have said this in so strong a sense.