3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Ye are the Epistle of Christ Pursuing the metaphor, he says that the Epistle of which he speaks was written by Christ, inasmuch as the faith of the Corinthians was his work. He says that it was ministered by him, as if meaning by this, that he had been in the place of ink and pen. In fine, he makes Christ the author and himself the instrument, that calumniators may understand, that it is with Christ that they have to do, if they continue to speak against him [1] with malignity. What follows is intended to increase the authority of that Epistle. The second clause, [2] however, has already a reference to the comparison that is afterwards drawn between the law and the gospel. For he takes occasion from this shortly afterwards, as we shall see, to enter upon a comparison of this nature. The antitheses here employed -- ink and Spirit, stones and heart -- give no small degree of weight to his statements, by way of amplification. For in drawing a contrast between ink and the Spirit of God, and between stones and heart, he expresses more than if he had simply made mention of the Spirit and the heart, without drawing any comparison. Not on tables of stone He alludes to the promise that is recorded in Jeremiah 31:31, and Ezekiel 37:26, concerning the grace of the New Testament. I will make, says he, a new covenant with them, not such as I had made with their fathers; but I will write my laws upon their hearts, and engrave them on their inward parts. Farther, I will take away the stony heart from the midst of thee, and will give thee a heart of flesh, that thou mayest walk in my precepts. (Ezekiel 36:26, 27.) Paul says, that this blessing was accomplished through means of his preaching. Hence it abundantly appears, that he is a faithful minister of the New Covenant -- which is a legitimate testimony in favor of his apostleship. The epithet fleshly is not taken here in a bad sense, but means soft and flexible, [3] as it is contrasted with stony, that is, hard and stubborn, as is the heart of man by nature, until it has been subdued by the Spirit of God. [4]
1 - "De son apostre;" -- "Against his apostle."
2 - "Le dernier membre de la sentence;" -- "The last clause of the sentence."
3 - "Vn coeur docile et ployable, ou aisé à ranger;" -- "A heart that is teachable and flexible, or easy to manage."
4 - "Jusques à ce qu'il soit donté et amolli par le sainct Esprit;" -- "Until it has been tamed and softened by the Holy Spirit."
Forasmuch as ye are manifestly declared - You are made manifest as the epistle of Christ; or you, being made manifest, are the epistle, etc. They had been made manifest to be such by their conversion. The sense is, it is plain, or evident, that ye are the epistle of Christ.
To be the epistle of Christ - That which Christ has sent to be our testimonial. He has given this letter of recommendation. He has converted you by our ministry, and that is the best evidence which we can have that we have been sent by him, and that our labor is accepted by him. Your conversion is his work, and it is his public attestation to our fidelity in his cause.
Ministered by us - The idea here is, that Christ had employed their ministry in accomplishing this. They were Christ's letter, but it had been prepared by the instrumentality of the apostles. It had not been prepared by him independently of their labors, but in connection with, and as the result of those labors. Christ, in writing this epistle, so to speak, has used our aid; or employed us as amanuenses (copyists).
Written not with ink - Paul continues and varies the image in regard to this "epistle," so that he may make the testimony borne to his fidelity and success more striking and emphatic. He says, therefore, that that it was not written as letters of introduction are, with ink - by traces drawn on a lifeless substance, and in lines that easily fade, or that may become easily illegible, or that can be read only by a few, or that may be soon destroyed.
But with the Spirit of the living God - In strong contrast thus with letters written with ink. By the Spirit of God moving on the heart, and producing that variety of graces which constitute so striking and so beautiful an evidence of your conversion. If written by the Spirit of the living God, it was far more valuable, and precious, and permanent than any record which could be made by ink. Every trace of the Spirit's influences on the heart was an undoubted proof that God had sent the apostles; and was a proof which they would much more sensibly and tenderly feel than they could any letter of recommendation written in ink.
Not in tables of stone - It is generally admitted that Paul here refers to the evidences of the divine mission of Moses which was given by the Law engraved on tablets of stone, compare 2-Corinthians 3:7. Probably those who were false teachers among the Corinthians were Jews, and had insisted much on the divine origin and permanency of the Mosaic institutions. The Law had been engraved on stone by the hand of God himself; and had thus the strongest proofs of divine origin, and the divine attestation to its pure and holy nature. To this fact the friends of the Law, and the advocates for the permanency of the Jewish institutions, would appeal. Paul says, on the other hand, that the testimonials of the divine favor through him were not on tablets of stone. They were frail, and easily broken. There was no life in them (compare 2-Corinthians 3:6 and 2-Corinthians 3:7); and valuable and important as they were, yet they could not be compared with the testimonials which God had given to those who successfully preached the gospel.
But in fleshly tables of the heart - In truths engraved on the heart. This testimonial was of more value than an inscription on stone, because:
(1) No hand but that of God could reach the heart, and inscribe these truths there.
(2) because it would be attended with a life-giving and living influence. It was not a mere dead letter.
(3) because it would be permanent. Stones, even where laws were engraved by the finger of God, would moulder and decay, and the inscription made there would be destroyed. But not so with that which was made on the heart. It would live forever. It would abide in other worlds. It would send its influence into all the relations of life; into all future scenes in this world; and that influence would be seen and felt in the world that shall never end. By all these considerations, therefore, the testimonials which Paul had of the divine approbation were more valuable than any mere letters of introduction, or human commendation could have been; and more valuable even than the attestation which was given to the divine mission of Moses himself.
Manifestly declared to be the epistle of Christ - Ye are in our hearts, and Christ has written you there; but yourselves are the epistle of Christ; the change produced in your hearts and lives, and the salvation which you have received, are as truly the work of Christ as a letter dictated and written by a man in his work.
Ministered by us - Ye are the writing, but Christ used me as the pen; Christ dictated, and I wrote; and the Divine characters are not made with ink, but by the Spirit of the living God; for the gifts and graces that constitute the mind that was in Christ are produced in you by the Holy Ghost.
Not in tables of stone - Where men engrave contracts, or record events; but in fleshly tables of the heart - the work of salvation taking place in all your affections, appetites, and desires; working that change within that is so signally manifested without. See the parts of this figurative speech:
1. Jesus Christ dictates.
2. The apostle writes.
3. The hearts of the Corinthians are the substance on which the writing is made. And,
4. The Holy Spirit produces that influence by which the traces are made, and the mark becomes evident.
Here is not only an allusion to making inscriptions on stones, where one dictates the matter, and another cuts the letters; (and probably there were certain cases where some colouring matter was used to make the inscription the more legible; and when the stone was engraved, it was set up in some public place, as monuments, inscriptions, and contracts were, that they might be seen, known, and read of all men); but the apostle may here refer to the ten commandments, written by the finger of God upon two tables of stone; which writing was an evidence of the Divine mission of Moses, as the conversion of the Corinthians was an evidence of the mission of St. Paul. But it may be as well to take the words in a general sense, as the expression is not unfrequent either in the Old Testament, or in the rabbinical writers. See Schoettgen.
[Forasmuch as ye are] (a) manifestly declared to be the epistle of Christ (b) ministered by us, written not with ink, but with the Spirit of the (c) living God; (1) not in tables of stone, but in fleshy tables of the heart.
(a) The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.
(b) Which I took pains to write as it were.
(c) Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. (1) He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully.
Forasmuch as ye are manifestly declared,.... But lest it should be thought that the apostle attributed too much to himself, by saying that the Corinthians were our epistle; here he says, they were "manifestly declared"
to be the epistle of Christ ministered by us; so that the apostles and ministers of the word were only amanuenses, Christ was the author and dictator; yea, he himself is the very matter, sum, substance, and subject of the epistle; he is formed in the hearts of his people in conversion, his image is stamped, his grace is implanted, his word, his Gospel dwells richly, his laws and ordinances are written here; he also is the exemplar, believers are but copies of him, in grace and duty, in sufferings, in the likeness of his death and resurrection: and they are "manifestly declared" to be so, by the impresses of Christ's grace upon them; by the fairness of the copy; by the style and language of the epistle; by their likeness to Christ; by their having not the form only, but the power of godliness; and by their lives and conversations: now in writing these epistles, the ministers of the Gospel are only instruments, "ministered by us". They are made use of to show the sinner the black characters which are written upon him, and that what is written in him, and to be read by him, by the light of nature is not sufficient for salvation; they are employed as instruments in drawing the rough draught of grace in conversion, and in writing the copy over again, fairer and fairer; being the happy means blessed by God, for the building up of souls in faith and holiness, in spiritual knowledge and comfort. These epistles are
not written with ink; of nature's power, or of rhetorical eloquence and moral persuasion;
but with the Spirit of the living God: every grace that is implanted in the soul is wrought there by the Spirit of God; or he it is that draws every line, and writes every word and letter; he begins, he carries on and finishes the work of grace on the soul; and that as "the Spirit of the living God": hence saints become the living epistles of Christ; and every letter and stroke of his making, is a living disposition of the soul in likeness to him; and such are written among the living in Jerusalem, and shall live and abide for ever as the epistles of Christ: again, the subjects of these epistles, or that on which they are written, are
not tables of stone; such as the law was written upon, on Mount Sinai: of these tables there were the first and second; the first were the work of God himself, the latter were hewed by Moses, at the command of God, Exodus 32:16 the former being broken when he came down from the mount, which by the Jewish writers are said to be miraculously made, and not by the means and artifice of men (l); yea, that they were made before the creation of the world (m), and which, they commonly say, were made of sapphire; See Gill on 2-Corinthians 3:7 these, as the latter, were two stones, which, Jarchi says (n), were of an equal size; and were, as Abarbinel says (o), in the form of small tables, such as children are taught to write upon, and therefore are so called: some pretend to give the dimensions of them, and say (p), that they were six hands long, and as many broad, and three thick; nay, even the weight of them, which is said (q) to be the weight of forty "seahs", and look upon it as a miracle that Moses should be able to carry them; on these stones were written the ten commands; and the common opinion of the Jewish writers is, that five were written on one table, and five on the other; this is the opinion of Josephus (r), Philo (s), and the Talmudic writers (t); and the tables are said to be written on both sides, Exodus 32:15. Some think that the engraving of the letters perforated and went through the tables, so that, in a miraculous manner, the letters were legible on both sides; others think, only the right and left hand of the tables are meant, on which the laws were written, five on a side, and which folded up like the tables or pages of a book; though others are of opinion, that they were written upon, both behind and before, and that the law was written twice, both upon the fore part and back part of the tables, yea, others say four times; and some think the phrase only intends the literal and mystical, the external and internal sense of the law: however, certain it is, as the apostle here suggests, that the law was written on tables of stone, which may denote the firmness and stability of the law; not as in the hands of Moses, from whence the tables fell and were broken, but as in the hands of Christ, by whom they are fulfilled; or else the hardness of man's heart, his stupidity, ignorance of, and not subject to the law of God:
but fleshly tables of the heart: alluding to Ezekiel 36:26 and designs not carnal hearts, but such as are made soft and tender by the Spirit of God. The table of the heart is a phrase to be met with in the books of the Old Testament; see Proverbs 3:3 and very frequently in the writings of the Jews (u).
(l) R. Levi ben Gersom in Pentateuch, fol. 113. 2. (m) Zohar in Exod. fol. 35. 1. (n) Perush in Exod. xxxi. 18. (o) In Pentateuch, fol. 209. 2. & 211. 3. (p) T. Hieres Shekalim, fol. 49. 4. Shemot Rabba, c. 47. fol. 143. 2. Bartenora in Misn. Pirke Abot, c. 5. sect. 6. (q) Targum Jonah. in Exod. xxxi. 18. & in Deut. xxxiv. 12. (r) Antiqu. l. 3. c. 5. sect. 8. (s) De Decalogo, p. 761, 768. (t) T. Hieros. Shekalim, fol. 49. 4. Shemot Rabba, sect. 47. fol. 143. 2. Zohar in Exod. fol. 35. 1. (u) Vid. Targum Jonah. in Dent. vi. 5, & in Cant. iv. 9.
declared--The letter is written so legibly that it can be "read by all men" (2-Corinthians 3:2). Translate, "Being manifestly shown to be an Epistle of Christ"; a letter coming manifestly from Christ, and "ministered by us," that is, carried about and presented by us as its (ministering) bearers to those (the world) for whom it is intended: Christ is the Writer and the Recommender, ye are the letter recommending us.
written not with ink, but with the Spirit of the living God--Paul was the ministering pen or other instrument of writing, as well as the ministering bearer and presenter of the letter. "Not with ink" stands in contrast to the letters of commendation which "some" at Corinth (2-Corinthians 3:1) used. "Ink" is also used here to include all outward materials for writing, such as the Sinaitic tables of stone were. These, however, were not written with ink, but "graven" by "the finger of God" (Exodus 31:18; Exodus 32:16). Christ's Epistle (His believing members converted by Paul) is better still: it is written not merely with the finger, but with the "Spirit of the living God"; it is not the "ministration of death" as the law, but of the "living Spirit" that "giveth life" (2-Corinthians 3:6-8).
not in--not on tables (tablets) of stone, as the ten commandments were written (2-Corinthians 3:7).
in fleshy tables of the heart--ALL the best manuscripts read, "On [your] hearts [which are] tables of flesh." Once your hearts were spiritually what the tables of the law were physically, tables of stone, but God has "taken away the stony heart out of your flesh, given you a heart of flesh" (fleshy, not fleshly, that is, carnal; hence it is written, "out of your flesh" that is, your carnal nature), Ezekiel 11:19; Ezekiel 36:26. Compare 2-Corinthians 3:2, "As ye are our Epistle written in our hearts," so Christ has in the first instance made you "His Epistle written with the Spirit in (on) your hearts." I bear on my heart, as a testimony to all men, that which Christ has by His Spirit written in your heart [ALFORD]. (Compare Proverbs 3:3; Proverbs 7:3; Jeremiah 31:31-34). This passage is quoted by PALEY [HorÃ&brvbr; PaulinÃ&brvbr;] as illustrating one peculiarity of Paul's style, namely, his going off at a word into a parenthetic reflection: here it is on the word "Epistle." So "savor," 2-Corinthians 2:14-17.
Manifestly declared to be the letter of Christ - Which he has formed and published to the world. Ministered by us - Whom he has used herein as his instruments, therefore ye are our letter also. Written not in tables of stone - Like the ten commandments. But in the tender, living tables of their hearts - God having taken away the hearts of stone and given them hearts of flesh.
*More commentary available at chapter level.