4 Now Mesha king of Moab was a sheep breeder; and he rendered to the king of Israel the wool of one hundred thousand lambs, and of one hundred thousand rams.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Moab, the region immediately east of the Dead Sea and of the lower Jordan, though in part suited for agriculture, is in the main a great grazing country. Mesha resembled a modern Arab Sheikh, whose wealth is usually estimated by the number of his flocks and herds. His tribute of the wool of 100, 000 lambs was a tribute in kind, the ordinary tribute at this time in the East.
Mesha is the monarch who wrote the inscription on the "Moabite stone" (2-Kings 1:1 note). The points established by the Inscription are:
1. That Moab recovered from the blow dealt by David 2-Samuel 8:2, 2-Samuel 8:12, and became again an independent state in the interval between David's conquest and the accession of Omri;
2. That Omri reconquered the country, and that it then became subject to the northern kingdom, and remained so throughout his reign and that of his son Ahab, and into the reign of Ahab's son and successor, Ahaziah;
3. That the independence was regained by means of a war, in which Mesha took town after town from the Israelites, including in his conquests many of the towns which, at the original occupation of the holy land, had passed into the possession of the Reubenites or the Gadites, as Baal-Meon Numbers 32:38, Kirjathaim Numbers 32:37, Ataroth Numbers 32:34, Nebo Numbers 32:38, Jahaz Joshua 13:18, etc.;
4. That the name of Yahweh was well known to the Moabites as that of the God of the Israelites; and
5. That there was a sanctuary of Yahweh at Nebo, in the Trans-Jordanic territory, where "vessels" were used in His service.
Was a sheepmaster - The original is נקד naked, of which the Septuagint could make nothing, and therefore retained the Hebrew word νωκηδ: but the Chaldee has מרי גיתי marey githey, "a sheepmaster;" Aquila has ποιμνιοτροφος; and Symmachus, τρεφων βοσκηματα; all to the same sense. The original signifies one who marks or brands, probably from the marking of sheep. He fed many sheep, etc., and had them all marked in a particular way, in order to ascertain his property.
A hundred thousand lambs - The Chaldee and Arabic have a hundred thousand fat oxen.
And (c) Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
(c) This was done after David had made the Moabites tributaries to his successors.
And Mesha king of Moab was a sheep master,.... With which his country abounded; he kept great numbers of them, and shepherds to take care of them; he traded in them, and got great riches by them; his substance chiefly consisted in them:
and rendered unto the king of Israel: either as a present, or as an annual tribute:
an hundred thousand lambs, and an hundred thousand rams, with the wool; that is, upon them, unshorn, and so the more valuable; and it was usual for tributary nations to pay their tribute to those to whom they were subject in such commodities which they most abounded with; so the Cappadocians, as Strabo (c) relates, used to pay, as a tribute to the Persians, every year, 1500 horses and 2000 mules, and five myriads of sheep, or 50,000; and formerly, Pliny (d) says, the only tribute was from the pastures.
(c) Geograph. l. 11. p. 362. (d) Nat. Hist. l. 18. c. 3.
MESHA, KING OF MOAB, REBELS. (2-Kings 3:4-5)
Mesha king of Moab, &c.--As his dominions embraced an extensive pasture country, he paid, as annual tribute, the wool of a hundred thousand lambs and a hundred thousand rams. It is still common in the East to pay custom and taxes in the fruits or natural produce of the land.
War of Joram, in Alliance with Jehoshaphat, against the Moabites. - 2-Kings 3:4, 2-Kings 3:5. The occasion of this war was the rebellion of the Moabites, i.e., the refusal to pay tribute to Israel since the death of Ahab. Mesha the (vassal-) king of Moab was a possessor of flocks, and paid to the king of Israel 100,000 lambs and 100,000 rams; not merely at the commencement of each new reign (Cler.), but as a yearly tribute (השׁיב, to bring again = to bring repeatedly, as in Numbers 18:9, etc.). This yearly tribute could not be exorbitant for the land of the Moabites, which abounded in good pasture, and was specially adapted for the rearing of flocks. The payment of tribute in natural objects and in the produce of the land was very customary in ancient times, and is still usual among the tribes of Asia.
(Note: Pecunia ipsa a pecore appellabatur. Etiam nunc in tabulis Censoriis pascua dicuntur omnia, ex quibus populus reditus habet, quia diu hoc solum vectigal fuit. Mulctatio quoque nonnisi ovium boumque impendio dicebatur. - Plinii h. nat. xviii. 3.)
נוקד signifies both a shepherd (Amos 1:1) and also a possessor of flocks. In Arabic it is properly the possessor of a superior kind of sheep and goats (vid., Boch. Hieroz. i. p. 483f. ed. Ros.). צמר may either be taken as a second object to השׁיב, or be connected with אילים htiw as an accusative of looser government (Ewald, 287, h.). In the first case the tribute would consist of the wool (the fleeces) of 100,000 lambs and 100,000 rams; in the second, of 100,000 lambs and the wool of 100,000 rams. In support of the latter we may quote Isaiah 16:1, where lambs are mentioned as tribute.
A sheep - master - A man of great wealth (which in those times and places consisted much in cattle) which enabled and emboldened him to rebel against his sovereign.
*More commentary available at chapter level.