2-Samuel - 12:13



13 David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die.

Verse In-Depth

Explanation and meaning of 2-Samuel 12:13.

Differing Translations

Compare verses for better understanding.
And David said to Nathan: I have sinned against the Lord. And Nathan said to David: The Lord also hath taken away thy sin: thou shalt not die.
And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.
And David said to Nathan, I have sinned against the LORD. And Nathan said to David, The LORD also hath put away thy sin; thou shalt not die.
And David saith unto Nathan, 'I have sinned against Jehovah.' And Nathan saith unto David, 'Also, Jehovah hath caused thy sin to pass away; thou dost not die;
And David said to Nathan, Great is my sin against the Lord. And Nathan said to David, The Lord has put away your sin; death will not come on you.
And David said to Nathan, "I have sinned against the Lord." And Nathan said to David: "The Lord has also taken away your sin. You shall not die.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

For a comment on David's words, read Ps. 51; Psalm 32:1-11.
Thou shalt not die - Not spoken of the punishment of death as affixed to adultery by the Mosaic Law: the application of that law Leviticus 20:10; Deuteronomy 22:22; John 8:5 to an absolute Eastern monarch was out of the question. The death of the soul is meant (compare Ezekiel 18:4, Ezekiel 18:13, Ezekiel 18:18).

The Lord - hath put away thy sin - Many have supposed that David's sin was now actually pardoned, but this is perfectly erroneous; David, as an adulterer, was condemned to death by the law of God; and he had according to that law passed sentence of death upon himself. God alone, whose law that was could revoke that sentence, or dispense with its execution; therefore Nathan, who had charged the guilt home upon his conscience, is authorized to give him the assurance that he should not die a temporal death for it: The Lord hath put away thy sin; thou shalt not die. This is all that is contained in the assurance given by Nathan: Thou shalt not die that temporal death; thou shalt be preserved alive, that thou mayest have time to repent, turn to God, and find mercy. If the fifty-first Psalm, as is generally supposed, was written on this occasion, then it is evident (as the Psalm must have been written after this interview) that David had not received pardon for his sin from God at the time he composed it; for in it he confesses the crime in order to find mercy.
There is something very remarkable in the words of Nathan: The Lord also hath Put Away thy sin; thou shalt not die; גם יהוה העביר חטאתך לא תמות gam Yehovah heebir chattathecha lo thamuth, Also Jehovah Hath Caused thy sin To Pass Over, or transferred thy sin; Thou shalt not die. God has transferred the legal punishment of this sin to the child; He shall die, Thou shalt not die; and this is the very point on which the prophet gives him the most direct information: The child that is born unto thee shall Surely die; מות ימות moth yamuth, dying he shall die - he shall be in a dying state seven days, and then he shall die. So God immediately struck the child, and it was very sick.

And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath (g) put away thy sin; thou shalt not die.
(g) For the Lord seeks the sinner to turn to him.

And David said unto Nathan, I have sinned against the Lord,.... Which confession, though short, was a full one, arising from a thorough conviction of the evil of the sin he had been guilty of, accompanied with real brokenness of heart, sincere humiliation, and a sorrow after a godly sort, as the fifty first psalm, that penitential psalm composed upon this occasion shows, Psalm 51:1,
and Nathan said unto David; being fully satisfied with the sincerity and genuineness of his repentance, of which he gave proof by words and deeds, and being under the direction and impulse of the Spirit of God:
the Lord hath put away thy sin; would not charge it upon him, impute it to him, or punish him for it, but freely and fully forgive it, cast it behind his back, and into the depth of the sea; cause it to pass from him and never more bring it against him, and which is the Lord's act, and his only, against whom sin is committed:
thou shall not die; though he should die a corporeal death, yet not by the immediate hand of God, or by the sword of justice as a malefactor, a murderer, and adulterer, as he, according to the law, deserved to die; nor should he die a spiritual death, though his grace had been so low, and his corruptions had risen so high; nor an eternal death, the second death, the lost wages of sin.

I have sinned - How serious this confession was, we may see, Psalm. 51:1-19. Put away thy sin - That is, so far as concerns thy own life. Not die - As by thy own sentence, 2-Samuel 12:5, thou dost deserve, and may expect to be done by my immediate stroke.

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