10 and with all deception of wickedness for those who are being lost, because they didn't receive the love of the truth, that they might be saved.
*Minor differences ignored. Grouped by changes, with first version listed as example.
In those that perish. He limits the power of Satan, as not being able to injure the elect of God, just as Christ, also, exempts them from this danger. (Matthew 24:24.) From this it appears, that Antichrist has not so great power otherwise than by his permission. Now, this consolation was necessary. For all the pious, but for this, would of necessity be overpowered with fear, if they saw a yawning gulf pervading the whole path, along which they must pass. Hence Paul, however he may wish them to be in a state of anxiety, that they may be on their guard, lest by excessive carelessness they should fall back, nay, even throw themselves into ruin, does, nevertheless, bid them cherish good hope, inasmuch as Satan's power is bridled, that he may not be able to involve any but the wicked in ruin. Because they received not the love. Lest the wicked should complain that they perish innocently, [1] and that they have been appointed to death rather from cruelty on the part of God, than from any fault on their part, Paul shews on what good grounds it is that so severe vengeance from God is to come upon them -- because they have not received in the temper of mind with which they ought the truth which was presented to them, nay more, of their own accord refused salvation. And from this appears more clearly what I have already stated -- that the gospel required to be preached to the world before God would give Satan so much permission, for he would never have allowed his temple to be so basely profaned, [2] had he not been provoked by extreme ingratitude on the part of men. In short, Paul declares that Antichrist will be the minister of God's righteous vengeance against those who, being called to salvation, have rejected the gospel, and have preferred to apply their mind to impiety and errors. Hence there is no reason why Papists should now object, that it is at variance with the clemency of Christ to cast off his Church in this manner. For though the domination of Antichrist has been cruel, none have perished but those who were deserving of it, nay more, did of their own accord choose death. (Proverbs 8:36.) And unquestionably, while the voice of the Son of God has sounded forth everywhere, it finds the ears of men deaf, nay obstinate, [3] and while a profession of Christianity is common, there are, nevertheless, few that have truly and heartily given themselves to Christ. Hence it is not to be wondered, if similar vengeance quickly follows such a criminal [4] contempt. It is asked whether the punishment of blindness does not fall on any but those who have on set purpose rebelled against the gospel. I answer, that this special judgment by which God has avenged open contumacy, [5] does not stand in the way of his striking down with stupidity, [6] as often as seems good to him, those that have never heard a single word respecting Christ, for Paul does not discourse in a general way as to the reasons why God has from the beginning permitted Satan to go at large with his falsehoods, but as to what a horrible vengeance impends over gross despisers of new and previously unwonted grace. [7] He uses the expression -- receiving the love of the truth, to mean -- applying the mind to the love of it. Hence we learn that faith is always conjoined with a sweet and voluntary reverence for God, because we do not properly believe the word of God, unless it is lovely and pleasant to us.
1 - "Sans cause et estans innocens;" -- "Without cause, and being innocent."
2 - "Vileinement et horriblement;" -- "Basely and horribly."
3 - "Eudurcies et obstinees;" -- "Hardened and obstinate."
4 - "Si execrable;" -- "So execrable."
5 - "Le mespris orgueilleux de sa Parolle;" -- "Proud contempt of his Word."
6 - "Estourdissement et stupidite;" -- "Giddiness and stupidity."
7 - "C'est ascauoir de l'Euangile;" -- "That is, of the Gospel."
And with all deceivableness of unrighteousness - There are two ideas here. The first is, that there would be deceit; and the other is, that it would be for the purpose of promoting unrighteousness or iniquity. The iniquitous system would be maintained by fraudulent methods. No one who has read Pascal's Provincial Letters can ever doubt that this description is applicable to the system of the Jesuits; and no one familiar with the acts of the papacy, as they have always been practiced, can doubt that the whole system is accurately described by this language. The plausible reasoning by which the advocates of that system have palliated and apologized for sins of various kinds, has been among its most remarkable features.
In them that perish - Among those who will perish; that is, among the abandoned and wicked. The reference is to men of corrupt minds and lives, over whom this system would have power; countenancing them in their depravity, and fitting them still farther for destruction. The idea is, that these acts would have special reference to men who would be lost at any rate, and who would be sustained in their wickedness by this false and delusive system.
Because they received not the love of the truth - They prefer this system of error and delusion to the simple and pure gospel, by which they might have been saved.
And with all deceivableness of unrighteousness - With every art that cunning can invent and unrighteousness suggest, in order to delude and deceive.
In them that perish - Εν τοις απολλυμενοις· Among them that are destroyed; and they are destroyed and perish because they would not receive the love of the truth, that they might be saved. So they perish because they obstinately refuse to be saved, and receive a lie in preference to the truth. This has been true of all the Jews from the days of the apostle until now.
And with all deceivableness of unrighteousness,.... Not that he deceives, or goes about to deceive, or thinks to deceive by open unrighteousness; but by unrighteousness, under a pretence of righteousness and holiness; as with the doctrines of justification and salvation by a man's own righteousness, with the doctrines of merit and of works of supererogation, which are taking to men, and by which they are deceived, and are no other than unrighteousness with God, and betray ignorance of his righteousness, and a non-submission to it; as also with practices which carry a show of holiness, religion, and devotion, when they are no other than acts of impiety, superstition, and will worship; as their litanies and prayers, their worship of images, angels, and saints departed, their frequent fasts and festivals, their pilgrimages, penance, and various acts of mortification and the like: but then these deceptions only have place
in them that perish; whom the god of this world has blinded, from whom the Gospel is hid, and to whom it is foolishness: all men indeed are in a lost perishing condition, through original and actual sin; but all shall not perish, there are some that God will not have perish, whom Christ is given for that they should not perish, and whom he has redeemed by his blood, and to whom he gives eternal life; but there are others that are vessels of wrath afore ordained to condemnation, reprobate men left to themselves, and given up to their hearts' lusts; and these, and only these, are finally and totally deceived, by the signs and lying wonders, and false appearances of antichrist; see Matthew 24:24
because they received not the love of the truth, that they might be saved; by the "truth" is meant either Christ the truth of types, the sum of promises, in whom the treasures of wisdom and knowledge are, and by whom grace and truth came; or the Gospel, often called truth, and the word of truth, it coming from the God of truth, has for its subject Christ the truth, is dictated and directed into by the spirit of truth, and contains nothing but truth: and by "the love" of it is meant, either the loveliness of it, for truth is an amiable, lovely thing, in its nature and use; or an affection for it, which there is, where true faith in it is, for faith works by love: there may be a flashy affection for the truths of the Gospel, where there is no true faith in Christ, or the root of the matter is not, as in the stony ground hearers; and there may be an historical faith in the doctrines of the Gospel, where the power of them is denied, and there is no true hearty love for them; and in these persons there is neither faith nor love; the truths of the Gospel are neither believed by them, nor are they affected with them, that so, they might be saved; for where there is true faith in the Gospel of Christ, and in Christ the substance of it, there is salvation; the reason therefore of these men's perishing is not the decree of God, nor even want of the means of grace, the revelation of the Gospel, but their rejection and contempt of it.
deceivableness--rather as Greek, "deceit of (to promote) unrighteousness" (2-Thessalonians 2:12).
in--The oldest manuscripts and versions omit "in." Translate, "unto them that are perishing" (2-Corinthians 2:15-16; 2-Corinthians 4:3): the victims of him whose very name describes his perishing nature, "the son of perdition"; in contrast to you whom (2-Thessalonians 2:13) "God hath from the beginning chosen to salvation through sanctification of the Spirit and belief of the truth."
because--literally, "in requital for"; in just retribution for their having no love for the truth which was within their reach (on account of its putting a check on their bad passions), and for their having "pleasure in unrighteousness" (2-Thessalonians 2:12; Romans 1:18); they are lost because they loved not, but rejected, the truth which would have saved them.
received not--Greek, "welcomed not"; admitted it not cordially.
love of the truth--not merely love of truth, but love of THE truth (and of, Jesus who is the Truth, in opposition to Satan's "lie," 2-Thessalonians 2:9, 2-Thessalonians 2:11; John 8:42-44), can save (Ephesians 4:21). We are required not merely to assent to, but to love the truth (Psalm 119:97). The Jews rejected Him who came in His divine Father's name; they will receive Antichrist coming in his own name (John 5:43). Their pleasant sin shall prove their terrible scourge.
Because they received not the love of the truth - Therefore God suffered them to fall into that "strong delusion."
*More commentary available at chapter level.