Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.

And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas.

And, having asked for a light, he sprang in, and trembling he fell down before Paul and Silas,

Then, calling for lights, he sprang in and fell trembling at the feet of Paul and Silas;

And he sent for lights and came rushing in and, shaking with fear, went down on his face before Paul and Silas,

Then calling for a light, he entered. And trembling, he fell before the feet of Paul and Silas.

Calling for a light, the Governor rushed in, and flung himself trembling at the feet of Paul and Silas.

Being astonished, he fell down. This keeper was no less brought under with fear to show obedience to God than with the miracle prepared. [1] Hereby it appeareth what a good thing it is for men to be thrown down from their pride, that they may learn to submit themselves to God. He was hardened in his superstitions; therefore, he might with a lofty stomach [2] have despised whatsoever Paul and Silas should have said, whom he had reproachfully [3] thrust into the innermost part of the prison. Now, fear maketh him apt to be taught and gentle. Therefore, so often as the Lord shall strike us or cast us down, [4] let us know that this is done that we may be brought in [to] order from our too much haughtiness. But it is a wonder that he was not reproved for falling down at their feet. For why did Paul wink at that which (as Luke recordeth) Peter would not suffer in Cornelius? (Acts 10:26.) I answer, that Paul doth therefore bear with the keeper, because he knoweth that he was not moved with superstition, but with fear of God's judgment so to humble himself. It was a kind of worship common enough; but chiefly among the Romans it was a solemn thing when they would humbly crave any thing, or crave pardon, they fell down at their knees to whom they put their supplication. Therefore, there was no cause why Paul should be displeased with a man whom he saw simply humbled of God. For if there had been any thing committed contrary to the glory of God, he had not forgotten that zeal which he showed before among the men of Lycaonia. Therefore, by his silence, we gather that in this kind of worship there was nothing contrary to godliness or the glory of God.

Footnotes

1 - "Quam miraculo praeparatus," than prepared by the miracle.

2 - "Sprevisset igitur alto animo," hence he might have shown high contempt for.

3 - "Probrose," disgracefully.

4 - "Aliqua consternatione tanget," or throw us into consternation.

Then he called for a light - Greek: lights, in the plural. Probably several torches were brought by his attendants.
And came trembling - Alarmed at the earthquake; amazed that the prisoners were still there; confounded at the calmness of Paul and Silas and overwhelmed at the proof of the presence of God. Compare Jeremiah 5:22, "Fear ye not me, saith the Lord? will ye not tremble at my presence? etc."
And fell down - This was an act of profound reverence. See the notes on Matthew 2:11. It is evident that he regarded them as the favorites of God, and was con strained to recognize them as religious teachers.

He called for a light - That he might see how things stood, and whether the words of Paul were true; for on this his personal safety depended.
Came trembling - Terrified by the earthquake, and feeling the danger to which his own life was exposed.
Fell down before Paul and Silas - The persons whom a few hours before he, according to his office, treated with so much asperity, if not cruelty, as some have supposed; though, by the way, it does not appear that he exceeded his orders in his treatment of the apostles.

Then he called for a light,.... Or "lights"; he ordered his servants to bring in some candles; the Syriac version renders it, "he lighted a light for himself"; and the Ethiopic version, "he brought a light": whilst he was under the influence of Satan, and going about a work of darkness, namely, to destroy himself, he was in no concern for a light; but when he was delivered from the temptation and snare, he calls for light:
and sprang in; leaped in at once, in all haste, into the inner prison:
and came trembling; not as before, because of the prisoners and their escape; nor merely or so much on account of the earthquake, though the terror of that might not be as yet over; but chiefly through the horror of his conscience, and the dreadful sense he had of himself as a sinner, and of his lost state and condition by nature; the law had entered into his conscience, and had worked wrath there; the Spirit of God had convinced him of his sin and misery, and there was a fearful looking for of fiery indignation in him:
and fell down before Paul and Silas; not in a way of religious adoration, for they would never have admitted that; but in token of civil respect unto them, and of his great veneration for them, as was the manner of the eastern people; the Syriac version renders it, "he fell down at their feet", and so in Velesius's readings; at those feet, which he had before made fast in the stocks: a strange change and sudden alteration this! what is it that almighty power and efficacious grace cannot do?

Then he called for a light, and sprang in . . . and fell down before Paul and Silas, and brought them out and said--How graphic this rapid succession of minute details, evidently from the parties themselves, the prisoners and the jailer, who would talk over every feature of the scene once and again, in which the hand of the Lord had been so marvellously seen.