Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few.

And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.

Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.

Many of them therefore believed; also of the Greek women of honourable estate, and of men, not a few.

Therefore many of them believed; also of honorable women who were Greeks, and of men not a few.

many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.

As the result many of them became believers, and so did not a few of the Greeks - gentlewomen of good position, and men.

And a number of them had faith, and no small number of the Greek women of high position and of the men.

And indeed, many believed among them, as well as not a few among the honorable Gentile men and women.

As a consequence, many of them became believers in Christ, besides a considerable number of Greek women of position, and of men also.

And many believed. This is not referred unto the sentence next going before, as if those of whom he spake began to believe, making choice of some of them: for that were an absurd thing. But Luke's meaning is, because many were added by their example, the Church was increased in that city. And hitherto hath Luke declared the first beginning of the church of Thessalonica, lest any man should think that Paul's labors did perish through his sudden and violent departure; for unless I be much deceived, he showeth for this purpose what fruit his preaching brought forth in the other city, before he came to the exile of Berea.

Therefore many of them believed - As the result of their examination. This result will commonly follow when people search the Scriptures. Much is gained when people can be induced to examine the Bible. We may commonly take it for granted that such an examination will result in their conviction of the truth. The most prominent and usual cause of infidelity is found in the fact that people will not investigate the Scriptures. Many infidels have confessed that they had never carefully read the New Testament. Thomas Paine confessed that he wrote the first part of the Age of Reason without having a Bible at hand, and without its being possible to procure one where he then was (in Paris). "I had," says he, "neither Bible nor Testament to refer to, though I was writing against both; nor could I procure an" (Age of Reason, p. 65, ed. 1831; also p. 33). None, it may safely be affirmed, have ever read the Scriptures with candor, and with the true spirit of prayer, who have not been convinced of the truth of Christianity, and been brought to submit their souls to its influence and its consolations. The great thing which Christians desire their fellow-men to do is candidly to search the Bible, and when this is done they confidently expect that they will be truly converted to God.
Of honourable women - See the notes on Acts 13:50.

Therefore many of them believed - From the manner in which they heard, received, and examined the word preached to them, it was not likely they could be deceived. And, as it was the truth that was proclaimed to them, it is no wonder that they apprehended, believed, and embraced it.
Of honorable women which were Greeks - Probably mere heathens are meant; and these were some of the chief families in the place. Thus we find that the preaching of Paul at Berea was made the instrument of converting both Jews and Gentiles.

Therefore many of them believed,.... What the apostle preached, and in Jesus of Nazareth, as the true Messiah, and professed their faith in him, upon finding, through reading and searching the Scriptures, that the characters of the Messiah agreed in him, and that what the apostle delivered were entirely consonant to those writings:
also of honourable women which were Greeks, and of men not a few; besides the Jews, there were Gentiles also, both men and women; who were proselytes to the Jewish religion, and who were persons of figure and credit, especially the women, who were also converted and believed in Christ. These converts were the beginning of a Gospel church state in this place, which continued many ages after. Timon, one of the first seven deacons of the church at Jerusalem, is said to be bishop of Berea; though, according to others, Onesimus, the servant of Philemon, was the first bishop of this church: even in the fifth century mention is made of Lucas, bishop of Berea, who was present in the synods of Chalcedon and Ephesus; yea, in the ninth century, there were Christians dwelling in this place (p).
(p) Magdeburg. Hist. Eccles. cent. 5. c. 10. p. 666. cent. 9. c. 2. p. 4.

Therefore many of them believed--convinced that Jesus of Nazareth whom Paul preached was indeed the great Promise and Burden of the Old Testament. From this it is undeniable, (1) that the people, no less than the ministers of the Church, are entitled and bound to search the Scriptures; (2) that they are entitled and bound to judge, on their own responsibility, whether the teaching they receive from the ministers of the Church is according to the word of God; (3) that no faith but such as results from personal conviction ought to be demanded, or is of any avail.
of honourable women which were Greeks, and of men--which were Greeks.
not a few--"The upper classes in these European-Greek and Romanized towns were probably better educated than those of Asia Minor" [WEBSTER and WILKINSON].

Many of the - Of the Jews. And of the Grecian women - Who were followed by their husbands.