Acts - 20:18



18 When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

Verse In-Depth

Explanation and meaning of Acts 20:18.

Differing Translations

Compare verses for better understanding.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,
And when they were come to him, he said to them, Ye know how I was with you all the time from the first day that I arrived in Asia,
and when they were come unto him, he said to them, 'Ye, ye know from the first day in which I came to Asia, how, with you at all times I was;
Upon their arrival he said to them, "You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,
And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,
And when they had come to him and were together, he said to them: "You know that from the first day when I entered into Asia, I have been with you, for the entire time, in this manner:
and, when they came, he said to them, "You know well the life that I always led among you from the very first day that I set foot in Roman Asia,

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Ye know. Paul, in this sermon, standeth principally upon this, that he may exhort those pastors of Ephesus, [1] by his own example, to do their duty faithfully. For that is the true kind of censure, and by this means is authority purchased to doctrine, when the teacher prescribeth nothing [2] which he himself hath not done indeed before. And it was no unseemly thing for Paul to speak of his virtues. There is nothing less tolerable in the servants of Christ than ambition and vanity; but forasmuch as all men knew full well what modesty and humility was in the holy man, he needed not to fear lest he should incur the suspicion of vain boasting; especially, seeing that benign information by necessity, he did declare his faithfulness and diligence, that others might take example thereby. He doth, indeed, greatly extol his labors, patience, fortitude, and other virtues, but to what end? Surely not that he may purchase commendation at the hands of his auditory, but that his holy exhortation may pierce more deeply, and may stick fast in their minds. He did also shoot at another mark, that his integrity and uprightness in dealing might serve afterward to commend his doctrine. And he citeth eye-witnesses, lest he seem to speak of things unknown. I call those witnesses who did not only know all things, but had also a judgment which was pure, and corrupt with no affections.

Footnotes

1 - "Quos Ephesi creaverat pastores," those whom he had appointed pastors at Ephesus.

2 - "In verbis," verbally.

And when they were come to him - The discourse which follows is one of the most tender, affectionate, and eloquent which is anywhere to be found. It is strikingly descriptive of the apostle's manner of life while with them; evinces his deep concern for their welfare; is full of tender and kind admonition; expresses the firm purpose of his soul to live to the glory of God, and his expectation to be persecuted still; and is a most affectionate and solemn farewell. No man can read it without being convinced that it came from a heart full of love and kindness; and that it evinces a great and noble purpose to be entirely employed in one great aim and object - the promotion of the glory of God, in the face of danger and of death.
Ye know - From your own observation. He had been with them three years, and could make this solemn appeal to themselves that he had led a faithful and devoted life. How happy is it when a minister can thus appeal to those with whom he has labored in proof of his own sincerity and fidelity! How comforting to himself, and how full of demonstration to a surrounding world, of the truth and power of the gospel which is preached! We may further remark that this appeal furnishes strong proof of the purity and holiness of Paul's life. The elders at Ephesus must have had abundant opportunity to know him. They had seen him, and heard him publicly, and in their private dwellings. A man does not make such an appeal unless he has a consciousness of integrity, nor unless there is conclusive proof of his integrity. It is strong evidence of the holiness of the character of the apostles, and proof that they were not impostors, that they could thus appeal with the utmost assurance to those who had every opportunity of knowing them.
From the first day - He was with them three years, Acts 20:31.
Into Asia - Asia Minor. They would probably know not only how he had demeaned himself while with them, but also how he had conducted in other places near them.
After what manner I have been with you - How I have lived and acted. What has been my manner of life. What had been his mode of life he specifies in the following verses.
At all seasons - At all times.

After what manner I have been with you - The Codex Bezae adds here, for three years, and even more, which reading might have been borrowed from Acts 20:31, though the time assigned by it is too long.

(6) And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
(6) A graphic image of a true pastor.

And when they were come to him,.... That is, when the elders or pastors of the church at Ephesus were come to the apostle at Miletus:
he said unto them, ye know, from the first day I came into Asia; to Ephesus the chief city in it:
after what manner I have been with you at all seasons; what was his conduct, conversation, and constant manner of life; which the apostle takes notice of, not to commend himself, or to obtain applause of men; but either in vindication of himself, against those that were ready to charge and censure him; or to recommend the doctrine which he taught; and chiefly for the imitation of these elders, he had sent for, and convened in this place; and he appeals to themselves, as eyewitnesses of what he was going to say.

Ye know . . . after what manner I have been with you at all seasons--For the Christian integrity and fidelity of his whole official intercourse with them he appeals to themselves.

Ye know - Happy is he who can thus appeal to the conscience of his hearers.

*More commentary available at chapter level.


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