Acts - 24:19



19 They ought to have been here before you, and to make accusation, if they had anything against me.

Verse In-Depth

Explanation and meaning of Acts 24:19.

Differing Translations

Compare verses for better understanding.
Who ought to have been here before thee, and object, if they had ought against me.
who ought to have been here before thee, and to make accusation, if they had aught against me.
But certain Jews of Asia, who ought to be present before thee, and to accuse, if they had any thing against me:
who ought to appear before thee and accuse, if they have anything against me;
Who ought to have been here before thee, and object if they had aught against me.
whom it behoveth to be present before thee, and to accuse, if they had anything against me,
They ought to have been here before you, and to have been my prosecutors, if they have any charge to bring against me.
And it would have been better if they had come here to make a statement, if they have anything against me.
But certain Jews out of Asia are the ones who should have appeared before you to accuse me, if they have anything against me.
There were, however, some Jews from Roman Asia who ought to have been here before you, and to have made any charge that they may have against me –

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Certain Jews. This is an imperfect speech; yet the sense is plain, that these men of Asia, as it should seem, had caused a tumult without cause, of whose absence he complaineth; as if he should say, Ye which lay so many things to my charge, cannot tell how the matter standeth; but you bring before the judgment-seat of the governor a tale which was rashly believed. But those who are to be blamed for the matter, and who were as fans to set all on fire, appear not. After that Paul hath turned back [retorted] the crime upon others, taking to himself a good courage, he doth now appeal unto the adversaries which are present, willing them if they know anything by him freely to utter it; though I dissent from Erasmus and the old interpreter in the participle stantos, for they translate it in the present tense; and they expound the word sunedrion, or council, of the sitting of the governor, which I think is far from Paul's meaning. For his meaning is, in my judgment, that he was ready to give an account of all things in their council. And that they knew nothing then which they can lay to his charge, because they began to stir only for this one voice, when he said that he was judged of the resurrection of the dead; that is, that he suffered all this trouble for no other cause, save only because he did hope for the resurrection of the dead. Whereby it appeareth that they now coin a new accusation for no cause, because, if there had been in him any fault, they would not have concealed it then. It is likely that they had farther talk, and that they came nearer together, [1] because we shall see elsewhere that they did contend about Christ; but it was Luke's drift only to declare how well Paul had cleared himself of the false accusations of his accusers.

Footnotes

1 - "Et proprius quasi manu conserta congressos esse," and came, as it were, to close quarters.

Who ought to have been here - They were the proper witnesses, and as they had staid away it showed that they were not prepared to undergo a strict examination. They alone could testify as to anything that occurred in the temple; and as they were not present, that charge ought to be dismissed.

Who ought to have been here before thee,.... For they were the only persons who saw him in the temple, and what he was doing; and who by an hideous outcry raised a mob upon him, who took things upon hearsay from them:
and object, if they had ought against me; either with respect to sedition, or blasphemy, error or heresy, if they were capable of proving anything.

Who ought to have been present before thee - But the world never commit greater blunders, even against its own laws, than when it is persecuting the children of God.

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