And it came to pass on the morrow, that their rulers, and elders, and scribes,

And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;

And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem;

And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,

And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,

The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes,

And on the day after, the rulers and those in authority and the scribes came together in Jerusalem;

And it happened on the next day that their leaders and elders and scribes gathered together in Jerusalem,

The next day, a meeting of the leaders of the people, the elders, and the teachers of the Law was held in Jerusalem.

It is a thing worthy to be noted in this place, that the wicked do omit no subtilty that they may blot out the gospel and the name of Christ, and yet do they not obtain that which they hoped for; because God doth make their counsels frustrate. For they make an assembly, wherein they do all things so tyrannously, that yet, notwithstanding, lust beareth a show of right, and liberty is driven far away, and at length the truth may seem to be condemned by good right. But the Lord bringeth upon them a sudden fear, so that they dare not do that which they can, and which they do most of all desire. Whatsoever the apostles shall bring in defense of their cause, that shall remain buried and shut up with the walls, where there is none which doth bear them any favor. And therefore there is no place left for the truth. Yet we see how the Lord bringeth their counsel to nought, whilst that being kept back with fear of the people, they stay themselves and bridle their fury, to the end they may avoid envy. But I marvel much why Luke doth make Annas the highest priest in this place, seeing that it appeareth by Josephus, that this honor was not taken from Caiaphas until Vitellius had entered Jerusalem to bear rule, after that Pilate was commanded to depart unto Rome. All men grant that the Lord was crucified in the eighteenth year of Tiberius. And that empire [the reign of Tiberius] did continue four years longer. And it must needs be, that there were three years complete, after the death of Christ, before Pilate was put from the office of the pro-consul. For when Tiberius was dead he came to Rome; so that Caiaphas was high priest yet three years after the death of Christ. Wherefore it is to be thought, that that whereof Luke speaketh in this place did not happen immediately after the resurrection of Christ; although the doubt cannot thus be answered. [1] For Josephus reporteth, that Jonathas was chosen into the place of Caiaphas; but because this Jonathas was the son of Annas, it is a thing not unlike to be true, that the son was called by the name of the father; as Caiaphas also had two names; for they did also call him Joseph.

Footnotes

1 - "Quanquam nec sic quidem soluta erit tota difficultas," although not even in this way will the whole difficulty be solved.

Their rulers - The rulers of the Jews; doubtless the members of the Sanhedrin, or Great Council of the nation. Compare Acts 4:15. See the notes on Matthew 2:4; Matthew 5:22. The expression their rulers looks as if this book was written for the Gentiles, or Luke would have said our rulers.
Elders - Presbyters, or those who were chosen from among the people to sit in the Sanhedrin. It is probable that the rulers were those who held also some other office, but were also authorized to sit in the Great Council.
Scribes - See the notes on Matthew 2:4.
And Annas - See the notes on John 18:13. It is by no means certain that Annas was at that time the high priest, but he had been, and doubtless retained the title. He was father-in-law to Caiaphas, the high priest; and from this fact, together with his former dignity, he is mentioned first.
Caiaphas - Son-in-law of Annas, and now exercising the office of the high priest, John 18:13.
John, and Alexander - Of these persons nothing more is known. It is clear that they were members of the Great Council, and the mention of their names shows that the men of chief authority and influence were assembled to silence the apostles. Annas and Caiaphas had been concerned in the condemnation of Jesus, and they would now feel a special interest in arresting the progress of the gospel among the people. All the success of the gospel reflected back light upon the wicked ness of the act of condemning the Lord Jesus. And this fact may serve, in part, to account for their strong desire to silence the apostles.
At Jerusalem - εἰς eis. This was the usual place of assembling the Sanhedrin. But the Jewish writers (see Lightfoot on this place) say that 40 years before the destruction of the city, on account of the great increase of crime, etc., the Sanhedrin was removed from place to place. The declaration of Luke that they were now assembled in Jerusalem, seems to imply that they sometimes met in other places. It is probable that the members of the Sanhedrin were not in the city at the time mentioned in Acts 4:3, and this was the reason why the trial was deferred to the next day.

Their rulers, and elders, and scribes - Those with the high priest Annas formed the Sanhedrin, or grand council of the Jews.

And it came to pass on the morrow, that their (c) rulers, and elders, and scribes,
(c) These were those who were members of the Sanhedrin, who were all from the tribe of Judah, until Herod came to power.

And it came to pass on the morrow,.... The disciples being kept in custody all night:
that their rulers, and elders, and Scribes; that is, their ecclesiastical rulers; the chief priests, who, with the Scribes, and elders of the people, made up the great council at Jerusalem, consisting of seventy one persons, so they are called in Matthew 26:3.

Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.

their rulers, &c.--This was a regular meeting of the Sanhedrim (see on Matthew 2:4).

Their rulers, and elders, and scribes. A meeting of the Sanhedrim, the great council of seventy, is meant. These classes, with the priests named in the next verse, constituted it. The members of the Sanhedrim were usually called rulers; the elders were old men, selected for the place on account of wisdom; the scribes were the lawyers, or theologians.

Rulers, and elders, and scribes - Who were eminent for power, for wisdom, and for learning.