Then Peter and the other apostles answered and said, We ought to obey God rather than men.

But Peter and the apostles answered and said, We must obey God rather than men.

But Peter and the apostles answering, said: We ought to obey God, rather than men.

But Peter answering, and the apostles, said, God must be obeyed rather than men.

And Peter and the apostles answering, said, 'To obey God it behoveth, rather than men;

Peter and the other Apostles replied, "We must obey God rather than man.

But Peter and the Apostles, answering, said, We have to do the orders of God, not of man.

But Peter and the Apostles responded by saying: "It is necessary to obey God, more so than men.

This is the sum of their answer, It is lawful for them, nay, they ought to prefer God before men. God commandeth us to bear witness of Christ; therefore it is in vain for you to command us to keep silence. But I have declared before in the third chapter, when this sentence taketh place, that we ought rather to obey God than men. God doth set men over us in such sort with power, that he keepeth still his own authority safe and sound. Therefore, we must obey rulers so far, that the commandment of God be not broken. Whereas power and authority is lawfully used, then it is out of season to make comparison between God and man. If a faithful pastor do command or forbid out of the Word of God, it shall be in vain for men which are stubborn to object that we ought to obey God; for God will be heard by man. Yea, man is nothing else but an instrument of God. If a magistrate do his duty as he ought, a man shall in vain say that he is contrary to God, seeing that he dissenteth in nothing; yea, rather the contrary rule is then in force. We must obey God's ministers and officers if we will obey him. [1] But so soon as rulers do lead us away from the obedience of God, because they strive against God with sacrilegious boldness, their pride must be abated, that God may be above all in authority. Then all smokes of honor vanish away. For God doth not vouchsafe to bestow honorable titles upon men, to the end they may darken his glory. Therefore, if a father, being not content with his own estate, do essay to take from God the chief honor of a father, he is nothing else but a man. If a king, or ruler, or magistrate, do become so lofty that he diminisheth the honor and authority of God, he is but a man. We must thus think also of pastors. For he which goeth beyond his bounds in his office, (because he setteth himself against God:) must be despoiled of his honor, lest, under a color or visor, he deceive. The office of a pastor is very excellent, the authority of the Church is great, yet so that no part of God's power and Christ's mastership be diminished. Whence we may easily gather that the pride of the Pope is ridiculous, who, when as he treadeth under foot the whole kingdom of Christ, and doth set himself openly against God, will yet, nevertheless, lie hid under the name of Christ. [2]

Footnotes

1 - "Eadem in parentibus et dominis ratio," the same holds in parents and masters, omitted in the translation.

2 - "Dei," of God.

We ought to obey - See the notes on Acts 4:19.

We ought to obey God rather than men - The same answer they gave before, Acts 4:19, founded on the same reason, which still stood good. We have received our commission from God; we dare not lay it down at the desire or command of men. See the note on Acts 4:19.

(10) Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.
(10) We should obey man only in so far that in obeying him we also obey God.

Then Peter, and the other apostles, answered and said,.... Peter began, as the mouth of the apostles, being the eldest man, and very bold and zealous; and the rest followed, or joined, with him in what he said:
we ought to obey God rather than men; this is said in answer to the charge of disobedience to the orders and commands of the council: men, civil magistrates, and ecclesiastical rulers, are to be obeyed in things which are not repugnant to the will of God; but in things that are, God is to be obeyed, and not men. God had commanded by an angel, that the apostles should go to the temple, and there preach the doctrines of the Gospel; the sanhedrim had forbid them to speak and teach in the name of Christ; who were now to be obeyed? God, and not men: from whence it appears that the apostles were to be justified in disregarding the council, and neglecting its orders; and which is no ways contrary to that obedience and submission, that is to be yielded to those that are in authority, in things civil and lawful.

Then Peter, &c.--(See on Acts 2:22, and Acts 3:13, &c.).

Peter's defence asserts (1) that God must be obeyed rather than earthly rulers; (2) God raised up Jesus whom they hanged on the cross; (3) exalted him to his right hand; (4) to be a Prince and Savior, to grant Israel the opportunity to repent, and to obtain forgiveness; (5) that they were witnesses of these facts, and so was the Holy Spirit.
Given to them that obey Him. The Holy Spirit is given only to those who have submitted to the Lord (Acts 2:28 and John 7:38-39). It dwells only in the obedient heart.

Then Peter - In the name of all the apostles, said - He does not now give them the titles of honour, which he did before, Acts 4:8; but enters directly upon the subject, and justifies what he had done. This is, as it were, a continuation of that discourse, but with an increase of severity.